Tag Archives: Servant

Eye Opening

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He put a new song in my mouth,
    a hymn of praise to our God.
Many will see and fear the Lord
    and put their trust in him.

Psalm 40:3 (NIV)

In the Great Story, faith is described as “confidence in what we hope for and assurance about what we do not see.”

The spiritual journey is often referred to as a faith journey, and along my personal journey following Jesus I’ve found that it is the increasing understanding of spiritual realities amidst contrasting circumstances in this physical world.

There is a great story of the ancient prophet Elisha who, along with his servant, was staying in the town of Dothan. The king of Aram wanted Elisha dead because God, through Elisha, had been tipping off the King of Israel regarding the Aramian army’s location. So in the middle of the night, the Aramian army surrounded Dothan. Elisha and his servant woke up the next morning to find themselves surrounded. Elisha’s servant freaked out.

“Don’t worry,” the prophet said calmly. “There are more with us than against us.”

“Dude,” his servant said. “What have you been smoking? Don’t you see the entire Aramian army out there?!”

Elisha then prayed, “Lord, please open his eyes that he may see.”

The eyes of his servants were then opened to see the realm of the Spirit dimension, and he saw that the hills surrounding Dothan were filled with an entire army of angels sitting on chariots of fire.

David psyched me out a bit this morning as I began to read Psalm 40. After two songs (Psalm 38 and Psalm 39) in which he has been lamenting his poor health and despairing over his circumstances, he beings Psalm 40 with a declaration of being restored and delivered. He’s pulled up out of the muddy pit and firmly established on solid rock. He’s singing a “new song.”

“Yes!” I thought to myself. “After patiently waiting, David has finally experienced healing and restoration!”

But then as I continued reading David’s song lyrics it becomes clear that his circumstances really haven’t changed. He’s still poor and needy, his troubles still surround him, and his heart is still failing.

So what has changed to inspire the opening lines of the song?

Faith.

As with Elisha’s servant, the eyes of David’s heart are being opened to see the realities of Spirit amidst his physical circumstances. His spiritual confidence is growing and allowing him to actually experience that for which he is hoping for despite there being no change in his temporal earthly realities.

In the quiet this morning, I find myself thinking about our current earthly realities that are creating so much fear and anxiety. It can feel a bit like being surrounded with no possible way out.

I’m personally praying Elisha’s prayer.

“Lord, open the eyes of my heart to see Your reality in the realm of the Spirit dimension.”

Jesus said to His followers, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Want to Read More?

Click on the image, or click here, to be taken to a simple, visual index of all the posts in this series from the book of Psalms.

There is also a list of recent chapter-a-day series indexed by book.

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

A Good Day

Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
Mark 10:35 (NIV)

Every parent knows a set-up question when they hear it.

“Dad? I’m going to ask you something and you have to answer ‘yes.'”

“Mom? Haven’t I been really, really good this week?”

The set-up question is intended to get the desired answer from the real question. I remember being a young boy playing this game in my prayers with God. If I wanted the Vikings to win the game or my older brothers girlfriends to simply “stop by” our house (they always doted on me, and I loved it), then I would barter with the Almighty to get my wish. I might make the case for my good behavior to have been good enough to “earn” what it is I wanted. I might have promised all sorts of obedient services I could render on the back-end of my fulfilled wish should my Genie-God grant my self-centered request.

Obviously, as a young boy, I had a lot to learn about God, prayer, the Great Story, and my role in it. I’m grateful that God is eternally patient and faithful.

In today’s chapter, I found my lesson wrapped in the layout of events that Mark includes as Jesus prepares to enter Jerusalem for the climactic week of His earthly sojourn.

First, Jesus sends a rich, young man away sad because the man was unwilling to do the one thing that stood between him and God: sell everything he owned and give it to the poor. In the post-event discussion with His followers, Jesus reminds them that in the economy of God’s Kingdom (the real one, not the false one that the institutional church created for 1700 years) “the first will be last and the last will be first.”

The very next thing, Jesus tells #TheTwelve for the third time exactly what’s going to happen:

“We are going up to Jerusalem and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.”

Sometimes I’ve noticed that the chapter breaks and headings that modern scholars have introduced into the text keep me from seeing the flow and connections between pieces of the story. Today was a great example. Jesus reminds the disciples that the first will be last, and then He gives them the ultimate example: I, the miracle-working Son of God who heals, frees, feeds, and raises people from the dead, am going to submit myself to suffer and die in order to redeem all things.

What happens next?

James and John come to Jesus with a “set-up question!”

“Um, Jesus? We want you to promise to do whatever it is we’re about to ask you.”

What was the question? They were looking out for numero uno. If Jesus was going to die, then the brothers Zebedee just wanted to tie up some loose ends. They wanted to make sure that their eternal future was secure. They wanted to ink the deal with Jesus, once and for all, to make sure they ended up “Top Dog” on the heavenly food chain.

I can hear the echo of Jesus’ words from what seems like every single chapter I’ve read the past two weeks: “Do you still not understand?”

For the record, James and John got about as far as I did with the Vikings winning the Super Bowl.

In the quiet, on this Good Friday morning, I am reminded of all the ways I have cast myself in the role of James and John. It might have been cloaked in religious set-up questions, bartered goodness, and the economics of a worldly institutional kingdom dressed in religious robes. The truth is what I’ve been quietly contemplating this week. In so many ways, I know that I still don’t completely get it.

Good Friday. The secret trials. The kangaroo court. The beatings. The mocking. The jeering. The crowd screaming for blood. The scourging. The nails driven into wrists and feet. The hanging naked on a cross as public spectacle; Naked, bleeding and losing control of his bodily functions in front of His own mother. And, as He hangs there between heaven and earth on the cusp of death…

Making sure his mother will be cared for.

Forgiving His executioners.

Extending grace to a confessed and convicted thief.

“The first shall be last. If you want to be the greatest, you must become the servant of all.”

A good day to open my head and heart to continue understanding, to continue getting it, and continuing to let it change me.

All of Tom’s chapter-a-day posts from Mark are compiled in a simple visual index for you.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. This includes social media such as Facebook or Twitter. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

No Exemptions

“Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
Mark 9:37 (NIV)

Yesterday I was doing some study and reviewing notes for an upcoming series of messages that will be given among our local gathering of Jesus’ followers. The focus of the messages is on the mystery and meaning of the Trinity, in which believers recognize God is one in three persons: God the Father, God the Son, and God the Holy Spirit. One is three and three is one. It is not either-or, but both-and. It is sometimes said this way:

God the Father: God for us.
Jesus: God with us.
Holy Spirit: God in us.

I love the Greek word for Trinity: perichoresis. “Peri” is circle (as in, perimeter) and “choresis” is dance (as in choreography). It is a circle dance.

As I was contemplating these things, it struck me how often I have observed the institutional church (and I include myself in this) mentally ascribing to the doctrine of the Trinity (e.g. we say we believe it), but ignore the very simple and practical conclusions I must come to if I really believe in the Trinity.

For example, in today’s chapter #TheTwelve were arguing about who was greatest among them. Nothing surprising here. As boys we play “King of the Mountain” on the piles of snow made by the plows, and as men we play a constant game of “Who’s Top Dog” in business, politics, sports, and social standing. I can’t point the finger at Peter and the boys without three fingers pointing back at me.

Jesus turns the very natural male instinct for competition on its head as He tells His closest followers that whoever wants to be “greatest” must become the “least” and the “servant of all.” He pulls a little child up into His arms and says, “If you welcome this child, you welcome me and the one who sent me.”

Follow the logic with me. If I believe that Holy Spirit (God in us) indwells believers, then if I welcome that child I welcome God’s Spirit in that child. Because One is indistinguishable with Three, I am therefore also welcoming Jesus and “the One who sent” Jesus. In treating that person with loving kindness I am treating God in that person with loving kindness. At the same time, if I treat that child or person with contempt, abuse, or condemnation I am treating God in that person with contempt, abuse, or condemnation.

At this point, my old-self wants to make a point-of-order that this “if you welcome them you welcome me/us” paradigm only applies to those in whom God’s Spirit is indwelling. But I am still left without excuse if 1) I believe that “in Him all things hold together” (Col 1:17) and if I ascribe to the teachings of Jesus who tells me 2) to love my enemies and bless those who persecute me and 3) He came to love and redeem that person whom I treat with contempt.

As I follow the circle dance all the way around I keep ending up back at the same conclusion: there are no exemptions to the law of love.

In the quiet this morning I can’t help but think of individuals for whom I would really like to have an exemption. I also can’t escape the fact that the most sensitive, self-centric, hair-trigger or rage for me is when I feel dishonored by another person. In those moments I’m not choosing to “serve the least” but staking my own personal claim as “Top Dog” worthy of honor.

It is Maundy (Latin for “Sorrowful”) Thursday as I write this. The day followers of Jesus remember His Last Supper and the agony with which He faced the suffering and crucifixion of the coming day. In those Thursday evening hours He prayed to the Father and expressed His despair at the prospect of humbly laying down His life for others. Still, He chose to press forward. The way of the cross. The law of love.

No exemptions.

All of Tom’s chapter-a-day posts from Mark are compiled in a simple visual index for you.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. This includes social media such as Facebook or Twitter. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Embracing the Tough Role

Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; they will flog him and kill him. On the third day he will rise again.”
Luke 18:31-33 (NIV)

This past week Wendy and I watched a documentary about a local sports team that, 30 years ago, went undefeated and won the state championship. A good friend was on that team. In the middle of the documentary, one of the coaches spoke about our friend. “You’re not going to play much this year,” the coach told him. “But there’s something I need you to do. I need you and the others on the B team to bust your butts every practice and push the starters. You can make them better.” The coach then related our friend’s response: “You can count on me, coach.”

I’ve thought a lot about that the past few days. It’s easy to want the starring role, the starting position, or an office in the C-suite. It is an entirely different to willingly and joyfully embrace a role backstage, a job on the practice squad, or settle for a career in middle management if that’s what you’re needed to do.

In today’s chapter, Jesus predicts His suffering, death, and resurrection for the third time, and it falls on deaf ears. His followers have already started picking out their office wallpaper for their positions on the administration of Jesus’ earthly kingdom. Jesus, however, is quite honest and blunt about His role and the path He is calling them to follow. Jesus even points to the words of the prophets:

He had no beauty or majesty to attract us to him,
    nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.

Isaiah 53:2-6

My God, my God, why have you forsaken me?
    Why are you so far from saving me,
    so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
    by night, but I find no rest.

But I am a worm and not a man,
    scorned by everyone, despised by the people.
All who see me mock me;
    they hurl insults, shaking their heads.
“He trusts in the Lord,” they say,
    “let the Lord rescue him.
Let him deliver him,
    since he delights in him.”

Dogs surround me,
    a pack of villains encircles me;
    they pierce my hands and my feet.
All my bones are on display;
    people stare and gloat over me.
They divide my clothes among them
    and cast lots for my garment.

Psalm 22:1-2, 6-8, 16-18

In the quiet this morning, I find myself thinking about my friend’s willingness, even joy, to take a role on the bench and the practice squad. I think about Jesus closest followers who will soon find that their honored roles in the Great Story have nothing to do with earthly glory, but rather will be those of sacrifice, suffering, and martyrdom – just like Jesus before them.

Am I a follower of Jesus simply because it really hasn’t required that much of me? Would I still be following if it had required sacrifice and suffering on the level of Peter and the other eleven members of Jesus’ A-team? Would I have the faith to follow like those believers in Nigeria, Pakistan, China, and other places of the globe who are suffering and being killed for being followers of Jesus?

Perhaps it’s impossible to answer. Nevertheless, I think it’s a good question for me to chew on as I enter another week. Perspective and context is always a good thing.

Have you missed the previous chapter-a-day posts from this journey through the Gospel of Luke? Click on this image and it will take you to a quick index of the other posts!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Yes and Yes and Yes and Yes

Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”
Luke 17:20-21 (NIV)

One of the things I’ve come to embrace, the further I’ve pressed into this journey, is that we as human beings are earthbound in the way we see and react to everything around us. Interacting with our world through five senses leads us to perceive and believe that spiritual things are bound by temporal limits. We think and speak of heaven and hell as fixed positions somewhere and relegate the general direction of “above” (because we look at the night sky and perceive vast and infinite unknown) and “below” (because we watch the dead be buried in the ground and the bad place to which they go must be further down). The miracles were fairy tales and the resurrection could never have happened because for the majority of us these things don’t happen in our earthly human experience.

Along the way, I’ve come to realize that Jesus was constantly speaking of things that are real, but beyond our earthbound senses. I’m reminded of the prophet Elisha and his servant. Surrounded by an entire enemy army, Elisha tells his servant “There are actually more for us than against us.” Elisha prayed that his servant’s “eyes” might be “opened” and when they were he could see a vast army of angels encircling them. (2 Kings 6)

Jesus carries on this teaching of a dimension, realm, reality, that is just as real but lies beyond the boundaries of our senses. The problem, then, is that I try to describe a reality beyond my senses but I only have the language and reality I’ve experienced through my senses to describe it. Those very attempts at description will naturally fall short because even my words and language have their earthly, human limits.

In today’s chapter, Jesus is asked when “God’s kingdom” would come. They are seeking a fixed point of time that their earthbound brains can accept and perceiving that God’s kingdom looks like an earthly kingdom. Jesus pushes back at the limits of their human perceptions:

Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”

It isn’t seen with human eyes, Jesus said. It’s not a fixed position that can be labeled on Google Earth. He then tells them that God’s kingdom is right in their midst, hiding in plain sight.

Now the original language Jesus used, and the language Dr. Luke used to retell the story, must be translated into English. Translations are a sticky wicket. Scholars have landed both on the phrase being “within you” and “in your midst” (there’s actually a footnote in the NIV version stating this).

Now I run into another earthbound reality of human reason, which tends to like to boil things down into binary choices: either or, right or wrong, black or white, true or false, this or that. My perpetual sojourn through the Great Story, however, has convinced me that God’s base language is metaphor, and metaphors are layered with meaning which is why the same words, phrases, stories, and passages can have different but just as relevant meaning to me today as when I studied the same passage years ago.

So was Jesus saying, “The kingdom of God is in your midst because I’m the incarnate Christ standing right in front you“?

Was Jesus saying, “The kingdom of God is not a fixed position in time and space but a place you inhabit internally and spiritually“?

Was Jesus saying, “When I am in you and you are in me, you are the kingdom of God“?

Was Jesus saying, “The kingdom of God is within you when you love God and others as I have been showing you“?

My spirit answers:

Yes, and

Yes, and

Yes, and

Yes.

In the quiet this morning I find my spirit engaged, creativity enlivened, mind curious, and heart imaginative as I think about spiritual realities beyond my earthbound senses. It’s all over the chapter in what Jesus was saying….

  • When you cause someone else to stumble, and harm innocents, you reveal your spiritual condition, and it is not the kingdom of God. (vs. 1-2)
  • When the kingdom of God is within you then forgiveness and grace will pour out of your heart and life no matter how many times you’ve been wronged. (vs. 3-4)
  • When you get beyond your earthbound senses and God’s kingdom is within, you’ll find that the “impossible” is “possible.” (vs. 6)
  • When you embrace God’s kingdom, you find peace and contentment in your divine role in the Great Story. (vs. 7-10)
  • The Kingdom of God is not tied to a particular nation, tribe, race, or institution. It’s deeper than flesh, blood, genetics, citizenship, or doctrinal adherence. A huge number of people who should “get it” don’t and even the most unlikely of outcasts and outsiders will. (vs. 11-19)
  • There will come a time when the fecal matter will be propelled with great velocity at the electric, rotary oscillator of this world; A climactic collision of that which is temporal and that which is spirit. (vs. 22-37)

Jesus was always getting His followers to see, to touch, to taste, to smell, and to feel beyond the limits of what is physical. Because when you do, it changes how you relate to everything else along your journey. It’s taken me a long time to get that. I’ve still got a long way to go.

Have you missed the previous chapter-a-day posts from this journey through the Gospel of Luke? Click on this image and it will take you to a quick index of the other posts!

Life, Death, Sacrifice, & the Multiverse

However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.
Acts 20:24 (NIV)

Over this past week Wendy and I watched the third season of the Amazon Prime original, The Man in the High Castle. Most every television or movie drama hinges on some kind of threat to life. Someone’s life is in danger. Someone is trying to escape those who seek to end his or her life. Someone’s life had been taken and the protagonist must find out who did it before more people die. In The Man in the High Castle the writers throw in the twist of the multi-verse, the theory that parallel realities exist and people known as “travelers” can slip between them. Nevertheless, seeking to stay alive and striving to avoid the threat of death don’t change. They are always the common themes.

As I read today’s chapter, the themes of death and life are just as prevalent as they weave themselves through Paul’s story. The Jews plan another attempt to assassinate Paul, so he changes his travel arrangements. A boy falls from a third-story window and dies, but Paul miraculously brings the boy back to life. Paul then declares to the elders of the believers at Ephesus that he will not see them again on this earthly journey. Even though Holy Spirit has continually revealed that prison and persecution await, Paul is ready to face it: “I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me.”

Here we have yet a different twist on the theme of life and death: the willingness to sacrifice one’s life for a higher purpose. Paul has faithfully followed the footsteps of Jesus. Self-sacrifice is the way of Jesus:

  • “Whoever finds their life will lose it, and whoever loses their life for my sake will find it.”
  • “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
  • [Jesus] said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”
  • “I am the good shepherd. The good shepherd lays down his life for the sheep.”

In the quiet this morning I find myself wrestling with the themes of life, death, and self-sacrifice. In a relatively safe midwest American existence the threat of death is incredibly low. The odds for a long and relatively easy life are incredibly high. So, what does the way of Jesus, the way of self-sacrifice mean for me on this journey? In a culture that values a “better life” as defined by the acquisition of things and the accumulation of bucket list experiences, what does it mean to deny myself, take up my cross, and follow? I live in a completely different reality that Paul, Luke, and the Ephesus elders. I know what self-sacrifice looked like for Paul, but what about me in this place, in this century, in this reality?

Monday morning. More questions than answers. I’m gonna keep wrestling with this one.

Have a good week my friend.

Side-Note to the Lowly Scribe

Should you then seek great things for yourself? Do not seek them. For I will bring disaster on all people, declares the Lord, but wherever you go I will let you escape with your life.
Jeremiah 45:5 (NIV)

History records the words and lives of those who were “great” in their time. Little is said, however, about those who surrounded these individuals, walked the journey with them, served them, and witnessed the events of that person’s life and times.

In today’s very brief chapter (only five verses!), we have a fascinating historical side note given to Jeremiah’s servant and scribe, Baruch. Baruch was the son of a man named Neriah. Baruch took Jeremiah’s dictation and wrote Jeremiah’s prophetic messages down on scrolls. Jeremiah’s never-ending stream of doomsday prophecies certainly took its toll on Baruch. I’m sure he would have appreciated an open prescription of Zoloft had it been available in the day.

The other interesting thing we learn from the anthology of Jeremiah’s life and work is that Baruch had a brother named Seraiah who was a servant of King Zedekiah and who ultimately accompanied Zed when he was taken captive to Babylon. So in the back story of today’s chapter we have a tale of two brothers.

Seraiah served the King and was afforded all the worldly power, comfort, and privilege of being in the royal entourage. Baruch, on the other hand, was the lowly scribe of the unpopular Jeremiah. Jeremiah was reviled by the king and those in power. He faced continual death threats. He was belittled, insulted, laughed at, and eventually imprisoned. Baruch was right there by Jeremiah’s side, enduring it all right along with him. Seraiah got to serve Cabernet to the King while Baruch followed a naked Jeremiah through the streets of Jerusalem listening to the insults of passersby and wanting to slink under the nearest rock. Baruch felt the weight of Jeremiah’s gloomy predictions, and he seems to have felt fraternal frustration of not measuring up to the success his brother found.

Today’s chapter is a short but very specific prophetic word from God through Jeremiah, to the scribe Baruch. Yes, God tells him, there are bad times coming. Don’t worry about greatness and success (FYI: your successful brother is going to end up a captive in Babylon). There’s a lot of bad stuff coming, but no matter what happens and where you end up, you’ll escape with your life.

This morning I’m thinking about a conversation Wendy and I had just last night on our patio. Our life journeys lead us to places where we walk along side events that are really happening to others. We witness them. We feel for those involved, but the truth is that we are not intimately a part of the event itself. I’ve learned that this is an important distinction to see and to make. My ego likes to make everything about me, so I take on other peoples events and circumstances and make them about me, my feelings, and my life.

I’m reminded by today’s little side-note of a chapter that God not only sees and knows the heart and circumstances of the great prophets, but also the lowly scribe who his quietly playing his own little role in the Great Story. I sometimes feel that I’m in a culture where I’m expected to react to every news story, empathize with every victim, and take on every cause. Silly. Baruch’s journey was not his brother’s journey nor was it really his boss’. His journey was his own.

God knows, I’ve got my own journey to walk. I don’t need to take on another’s.

A Son, Not a Servant

But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.
Galatians 4:4-7 (NIV)

I was blessed to grow up in a strong, nuclear family. The whole concept of adoption was fairly foreign to me. It was through a college roommate that I was first exposed to the realities of adoption. Married to Wendy, I have gained a greater understanding and respect for those families who have walked the path of adoption.

Wendy was adopted, twice. Her family includes five adopted siblings when you count her father adopting her. Family pictures with Wendy’s family are awesome. It’s a motley crew, to be sure. It has been great for me to be a part of their family. It has opened up for me a whole new area of understanding.

In today’s chapter, Paul uses the metaphor of adoption to discuss the spiritual relationship we have with God. Jesus established the metaphor after His resurrection. Before His death He referred to the disciples as “friends,” but when the ladies met the risen Christ Jesus told them, “go and tell my brothers that I am ascending to our Father.” The implication was clear, when we follow Jesus and receive Him into our hearts we are spiritually adopted as a child of God. We become co-heirs with Jesus.

An adopted child is not a servant. An adopted child is not “less than” his or her siblings.  An adopted child does not continually earn his or her membership in the family. And still, many of us who follow Jesus act as if we are in the employ of God rather than the fully adopted children of God. We work, we strain, we worry about our performance review. That’s not love, that’s indentured servitude.

Today, I’m thankful for my adoption into God’s family. It’s high time I stopped clinging to the idea that I’m in God’s employ and started embracing the reality that I am God’s heir.

10 Ways to Make a Positive Impression on Your Employer

source: gangplankhq via Flickr
source: gangplankhq via Flickr

All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work—descendants of Obed-Edom, 62 in all.
1 Chronicles 26:8 (NIV)

“Good help is hard to find,” it is said. Even with todays job market, in which I hear more people complaining “a good job is hard to find,” I can tell you as an employer that a capable employee with strength for the task is a valued find. When I was a kid I was taught that being capable was only what got you a foot in the door with an employer. It was what you did with it that made you indispensable and worthy of promotion or advancement.

10 ways I learned to make a positive impression on my employer:

  1. Arrive a few minutes early. Be on site ready to start when your shift begins.
  2. Don’t watch the clock. Work all the way to the end of your shift, and if you’re in the middle of a task, work a few minutes late until the task is done.
  3. If there’s a lull in the action, find something to do. Keep yourself busy, and don’t wait to be told what to do.
  4. Don’t be difficult. If there’s a dress code, don’t press the issue to see what you can get away with, simply adhere to the policy and don’t make an issue of it.
  5. If in doubt, ask. Better to ask than to do it wrong and create problems and irritations.
  6. Pay attention so you don’t have to ask again. Asking once is a good thing. Asking the same thing multiple times, or asking a million questions about things that should e common sense, is a sign of lack of listening, comprehension, ability, or responsibility.
  7. Don’t consider anything “beneath you.” Don’t balk at the small, difficult, boring, or dirty tasks. Do them willingly and do them well, and you probably won’t have to do them for long.
  8. If you make a mistake, be honest about it and take responsibility for making it right. An employee who covers up, obfuscates, and/or blames others is untrustworthy. An employee who is willing to take responsibility shows rare character.
  9. Be willing to go the extra mile without complaint or demand.
  10. Think like an owner, and if your employer asks you to make a decision then make the decision as if you owned the company and were responsible for its long term success. An employee who can think in those terms is capable of being placed in charge of many things.

If you do these things consistently without reward, recognition, gratitude and/or promotion, or if your employer consistently takes advantage of you, then keep looking for another job. There’s another employer out there waiting to reward someone who is “capable with strength to do the work.”