Tag Archives: Merit

The Difference

The Difference (CaD Rom 4) Wayfarer

What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
Romans 4:3 (NIV)

In the entirety of the Great Story, Abraham stands out as one of the most important and influential individuals. In fact, Abraham figures into current events to this very day. Three of the major world religions (Judaism, Christianity, and Islam) trace their roots back to Abraham. The animosity between Muslims and Jews today is, in a sense, a family squabble from over four thousand years ago. Amazing.

In John 8, Jesus has a lengthy argument with his fellow Jews about Abraham. It’s a fascinating read along with today’s chapter because both Paul and Jesus are addressing the same problem in different ways. Their fellow Jews were proud of being “Abraham’s children” and letting everyone know it. Once again, Jesus points out the pesky sin problem that His people refused to see.

“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things.

Fast forward to Paul and his fellow Jews who were now followers of Jesus and making two basic demands. 1) That their non-Jewish counterparts become circumcised and 2) They follow the law of Moses. The problem with these demands is that they perpetuate what Jesus came to confront once and for all, and Paul continues the Message: Salvation is not dependent on keeping rules and/or removing the foreskin of your penis. Salvation is a gracious gift given through faith in Jesus alone. Period.

By demanding that their Gentile counterparts be circumcised and keep the Law of Moses, the Jewish believers were going back to the very problem Jesus came to address.

So how does Paul address this? He goes back to Father Abraham, and he points out to his fellow Jews what their own scriptures say: “Abraham believed God, and it was credited to him as righteousness.” He then goes on to point out that this act of faith and accrediting of righteousness happened before the covenant of circumcision was given, and before the Law of Moses existed. They have the salvation equation backward. From the beginning, from Father Abraham, salvation has always been about God’s kind and gracious gift that is activated by simple faith.

In the quiet this morning as I meditated on Paul’s words, I realized that I have long observed the same problem Paul and Jesus were dealing with 2000 years ago. It’s so easy to slip into the mode of rule-keeping and virtue-signaling. The history of humanity proves to me that this always ends up in hypocrisy, secret sins, condemnation of others, and self-righteous pride. How cool to think that all the way back to Father Abraham God was showing us the way.

Listen to God.
Believe what He says.
Have faith that God will do what He says.
Receive the gracious gift of God’s forgiveness.
Have righteousness credited to your spiritual account.

When I experienced this, it resulted in so much gratitude. My natural response was “What can I do for you God? How can I ever thank you for this gift I don’t deserve?”

“Live in the ways I ask you. Love others as I love them. Share with others what you’re experienced in Me,” God responds.

And so, I’ve been endeavoring to do that every day of this earthly journey.

Not because I have to in order to earn salvation. Salvation is already mine. I want to do the things God asks of me out of gratitude for that gift I’ve been given.

And that makes all the difference.

If you know anyone who might be encouraged by today’s post, please share.

Grace and Merit

Grace and Merit (CaD Gal 4) Wayfarer

But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again?
Galatians 4:9 (NIV)

One of the cornerstones of Jesus’ Message is that salvation is by grace through faith. Grace is unearned and unmerited favor. It’s not something one works for, achieves by effort, or earns by good behavior. It is through faith because the saving grace is activated by simply believing that Jesus is God’s Son who died for sin and rose from the dead.

I have observed along my spiritual journey that this rather simple concept is one of the hardest things for human beings to truly accept.

In today’s chapter, Paul continues to argue against the Judaisers who had convinced many believers in Galatia that they must keep all of the rituals and rules of the Law of Moses to know Christ. Paul argues that the rituals and rules, whether pagan or Jewish, are a type of slavery that never ever leads to spiritual freedom and salvation.

There is something in human beings that likes rules, rituals, and regulations. We like merit badges, certificates of membership, and achievement awards. There are lifelong church members I know who still believe that when they die God will have all of their works weighed on His divine scales. They believe that if the good outweighs they’ll get their ticket through the pearly gates.

When Jesus talked about the Day of Judgement He spoke of there being one decisive criterion. There are those human beings He knows, and those to whom He will say “I never knew you.” What is really fascinating is that Jesus described some of those He never knew as individuals who did all the religious rituals and righteous rule-keeping.

As I read through the chapter multiple times this morning I felt Paul’s frustration. Many of the Galatian believers had experienced the spiritual freedom of Jesus’ grace through faith. To go back to religious rule-keeping is like willingly taking on the shackles of a human meritocracy that never ever leads to spiritual freedom and the saving knowledge of Christ. Paul came out of that very human system, and he knows where it leads. I can feel the passion of his pleas to the Galatian believers not to fall into the merit trap.

Yesterday I was asked about my daily ritual of this chapter-a-day meditation, blog post, and podcast. I have been doing it for a long time. Is it not a religious ritual? Yes. However, the discipline of meditating on a chapter, writing my thoughts, and publishing them is rooted in a desire to channel the love, grace, and spiritual freedom I have experienced in my relationship with Jesus into my ongoing spiritual health. Believe me, I have not earned anything by doing so. By the world’s blogging standards, the humble number of subscribers and followers I have after doing it for so many years is a complete and utter failure. Yet, I’ve never done it to earn anything. I’ve done it to daily give something. The love of Jesus that I have freely received and experienced compels me to keep doing so, And, wouldn’t you know it? I find that I am spiritually filled in the process of doing so.

If you know anyone who might be encouraged by today’s post, please share.

Crowns and Surrender

Crowns and Surrender (CaD Rev 4) Wayfarer

They lay their crowns before the throne and say:
“You are worthy, our Lord and God,
    to receive glory and honor and power,
for you created all things,
    and by your will they were created
    and have their being.”

Revelation 4:10-11 (NIV)

I was speaking at a business conference and struck up a conversation with a gentleman from a company for whom we’d written a proposal a year or two prior. In charge of that company’s Customer Experience operations, he told me how much he loved our proposal and how convinced he was that we could actually help them move the needle in “improving their serve.” When I asked why we lost out on the opportunity, his answer was telling: “My boss wasn’t really interested in actually improving anything. He just wanted a program that would make it look like he had accomplished something and that would provide plaques to hang on his office wall saying how good we were.”

There’s something innately human about wanting to win awards. Children participate in programs, like scouting, in which they earn merit badges and are recognized for their efforts. Children’s sports programs dole out trophies, ribbons, medals, and even championship rings. In adulthood, we often continue to chase some kind of tangible proof of our achievements by way of titles and awards. As children, we like to wear crowns and tiaras and pretend we’re kings and queens. As adults, we do the same thing it’s just that it’s usually less visible and obvious.

This human penchant came to mind as I read today’s chapter. Having completed dictating letters to the seven churches in Asia Minor, Jesus calls John “up” to the throne room of heaven in today’s chapter. It is from here that John will be given the visions of what is to come.

This “throne room” vision is not without precedent. Both the prophets Isaiah (Is 6) and Ezekiel (Ez 1) had similar visions of heaven’s throne complete with strangely described angels (also known as “cherubim” and “seraphim”) surrounding the throne with endless praise.

The praise in today’s chapter is motivated by God’s eternal nature (“was, and is, and is to come”) and in God being the “alpha point” of creation, from whom all things flow and have life and being. The visions provided in the rest of the book describe the “omega point” to which all things flow to the end (before a new beginning).

In this throne room, John describes 24 “elders.” There are numerous interpretations of who they are or represent. Jesus told his disciples at their last supper that they would “sit on thrones and judge the tribes of Israel” (Lk 22:30) so many believe the 24 thrones to represent the 12 tribal patriarchs and the 12 disciples. The bottom line is that John doesn’t identify them.

As I pondered this, I realized that the important thing is not who they are, but whose they are and what they do. They lay their crowns before the throne and offer praise to the One who sits on the throne.

In the quiet this morning, I find myself thinking about my own ego and penchant for awards and achievements because I have it too. I want to look good. I want to be a success. I want to be recognized for my hard work and accomplishments. And yet, one of the most simple and profound things about being a follower of Jesus is the fact that He calls me to consciously choose against my ego-centered human nature.

To carry out my faith quietly and personally – not for show.
To worry more about treasure in heaven than awards on earth.
To serve others more than I serve myself.
To humble myself before God and others rather than play endless psychological and spiritual versions of “King of the Mountain.”

In other words: To surrender my crown and lay it before the only One worthy.

And so, I enter another work week this morning. I don’t know who the 24 elders are whom John saw in heaven’s throne room, but I know whose they are, and I know what they did. My goal this week is to do the same.

If you know anyone who might be encouraged by today’s post, please share.

Source, not Compensation

Source, not Compensation (CaD Mk 1) Wayfarer

And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
Mark 1:11 (NIV)

Looking back on my life journey, it’s obvious to me that my early thirties were an important stretch of road. My late teens and early twenties were a period of being cocksure of myself. Entering marriage, fatherhood, and adulthood in my early twenties was, for me, a heavy dose of reality. The side-effects of that reality dosage led to a period of intense personal chaos which eventually led to intense introspection, and this eventually led to a more healthy sense of what psychologists would call my individuation. In the parlance of our times, as the Dude would say, I grew up. I became my own person.

As I trekked through that time of life, I began to inspect my family of origin with a critical eye. As with any human system, there were shortcomings which I had to honestly acknowledge, address, and forgive. But I also discovered strengths which had to be equally acknowledged, addressed, and appreciated.

It was during this time of life that I began to witness a common soul wound that effected a number of my male friends. They had never experienced a father’s love. Never had their ears heard the words “I love you” uttered by their dad. Never had they received a word of affirmation, encouragement, or paternal pride. “The old man” had simply been a stoic source of silence, or constant criticism, or unattainable expectations. The result was a seemingly adult male who was, in reality, the walking wounded endlessly striving to earn a blessing that was hopelessly beyond price.

It was this observation that gave me a much needed contrast in my own process of individuation. Every day of my childhood ended with a hug and kiss from my parents and an “I love you.” My father, as well as my mother, was present, loving, affectionate, proud, and trusting. So much so, in fact, that I was blind to it. I took it for granted. I had no idea how priceless of a gift it was.

With today’s chapter, my chapter-a-day journey embarks on Mark’s biography of Jesus. It is the shortest of the four Jesus Stories contained in the Great Story. It is believed to be the earliest to have been written. Mark, also known as John Mark, was a colleague and assistant to both Peter and Paul. Mark’s mother was one of the circle of women who followed and supported Jesus’ ministry. The early believers met in her home. It is believed that Mark’s biography is his compilation of the stories Peter told as they traveled and taught others in the first century.

It is also believed that a curious side note of Mark’s biography of Jesus was, well, autobiographical. It’s found in his description of Jesus’ arrest:

A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind.

This somewhat comical detail stands out, in part, because Mark’s biography of Jesus is short on details compared to Matthew, John, and Luke. It is a condensed compilation of stories, especially in the early chapters. A dramatization of today’s chapter would contain eight different scenes. That’s a lot of material to chew on in one quiet time.

What resonated most with me this morning was the scene of Jesus’ baptism in which all members of the Trinity are present. Father, Son, and Holy Spirit mark the beginning of Jesus earthly ministry and the Father’s voice from heaven declares His love and pleasure with His Son, Jesus. What always stands out to me is that Jesus hasn’t done anything yet.

He hasn’t successfully faced temptation.
He hasn’t hasn’t preached his first sermon.
He has no disciples.
He hasn’t healed anyone.

Jesus has been ritually dunked by His cousin, John. That’s it.

“That’s m’boy,” says the Father. “Man, I love Him. Couldn’t be more proud. It’s such pleasure to be this kid’s Dad!”

Years ago I made this same point during a message I was giving among my local gathering of Jesus’ followers. One listener accosted me after the service to take issue with this.

“He was thirty years old,” this person exclaimed. “He’d done stuff!”

This individuals insistence quickly made clear to just how wounded their soul was. They could not fathom parental love, pride, or pleasure that had not been demanded, earned, and merited. I have observed along my life journey that much of religious Christianity suffers from this wound. Churches talk about grace (literally, unmerited favor) while demanding that members faithfully earn the system’s social acceptability by carefully being obedient to the silent rules of dress, speech, relationships, and public behavior. In a meritocracy, love, pride and pleasure are a carrot dangled as motivation. They are to be dearly earned through strict obedience.

Not Jesus’ family system. Love, pride and pleasure are the source of the motivation. The divine love and relational intimacy of the mysterious One-is-Three and Three-is-One is what fueled Jesus’ ministry, His mission, His service, and His sacrifice.

In the quiet this morning, I find myself grateful to my father and mother for modeling love. It has mades it easier for me to understand this essential truth about Jesus’ message: Love is the source not the compensation. It is there. It’s right there. All I have to do is believe, receive, and make room. “We love because He first loved us.”

Perhaps the single-most important lesson of my life journey, thus far, was the realization that God’s eternal love, complete forgiveness, and total acceptance was not the result of my “doing stuff” or not “doing stuff.” It is a gift to be simply received. The realization of just how priceless that gift is has been the greatest motivation of my life and has led me to “do stuff” for forty years, like writing this post.

If you know anyone who might be encouraged by today’s post, please share.

“Oh Yeah. That’s One of Mine.”

Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.
Romans 2:14-15 (NIV)

One of the thematic threads I’ve observed throughout the Great Story is that the Spirit of God is not confined by the trappings of religion and its human penchant for systemic merit. Our human systems love things to fall into rigid rules and lawful order. Follow these rules, dress like this, talk like this, use these phrases, be seen doing these things, act like this when you’re in public, and everyone will know that you’re one of us.

Yet, as I’ve journeyed through the Great Story time-and-time-again I observe that there are those who follow the systemic rules on one hand while the whole time they are breaking the spirit of the law with the other. At the same time, there are those who don’t fit the meritorious religious system and its list of requirements, but who totally get the underlying Spirit that the system was trying to accomplish in the first place.

Then there is God accomplishing their purpose through the most unlikely character in the scene. The fool confounds the wise. The child shepherd kills the giant warrior. The least rises to rule over the greatest. The greatest enemy becomes the strongest ally.

Jesus channeled this theme over and over again. Perhaps the most challenging parable that Jesus taught was right at the climax of His teaching. He was getting down to the very core of his Message, and the leaders of the systemic religious order of merit would kill him for it. (See Matthew 25)

In the parable, Jesus divides everyone into two groups which He labels “sheep” and “goats”, but He might as well have labeled them “religious” and the “heathens.” Or, for the theme that Paul is addressing in today’s chapter, the “Jews” and the “Gentiles,” or perhaps it’s best labeled “God’s people” and “Those people.”

The first group looks like they belong to God’s flock because they look the part. They followed all the religious rules. They worked the system of merit for all it was worth. Jesus, however, says, “I never knew you” because while they followed the letter of the law on one hand, they ignored the heart of what the Law was supposed to create: love that looked out for the sick, the outcast, the foreigner, the lowly, and the weak.

Then Jesus turns to “those people” who were never part of the religious system at all. They’d not earned one single merit badge from the meritorious order. Jesus says, “Come on in to my kingdom” because even while they were outside the religious “system” and didn’t follow the legal rules, they found the heart of God. They practiced the law of love. They looked out for the sick, the outcast, the foreigner, the lowly, and the weak.

In today’s chapter Paul pushes into this theme big time. He’s writing to the followers of Jesus in Rom who fall into these two primary camps: Jews and Gentiles. From the Jews’ perspective it was the same systemic thought that Jesus had been dealing with. The Jewish believers saw it as “we God’s people” and “those people.” God’s people had been given “the Law” and had followed the religious meritorious order. The Gentiles, “those people,” were pagans, heathens, foreigners, and outsiders who had never been circumcised (merit badge #1) let alone practicing the exhaustive religious rulebook.

So, Paul picks up on Jesus’ theme and channels it as he begins his letter. The Gentile believers among Jesus’ followers, he’s basically arguing, are the goats in Jesus’ parable. They never had the rule book, the Law, yet they understood and obeyed the very heart of what the rulebook was designed to produce: love.

This morning I find myself challenged and taking a little heart inventory. Everyone knows that I’m a follower of Jesus. I’m one of the sheep and I make that abundantly clear in these posts. But, am I the sheep in Jesus’ parable? Am I looking all religious and righteous in these posts and then ignoring the very heart of what Jesus taught?

Ugh.

In the quiet I find myself asking who are the “goats” in my circles of influence? Who would my meritorious religious system tell me is one of “those people” but Jesus would look at that person’s heart and say, “Oh yeah. That’s one of mine.”?

(Not) Missing the Point

“…[God] saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit….”
Titus 3:5 (NIV)

There is a fascinating and utterly critical matter lying beneath the structure of Paul’s letter to Titus in today’s chapter. It is essential to understanding God’s Message.

Our chapter begins with Paul instructing Titus to remind the followers of Jesus to be obedient and to do good:

  • Be subject to rulers
  • Be subject to authority
  • Be ready to do whatever is good
  • Slander no one
  • Be peaceable
  • Be considerate
  • Always be gentle

Here is a do-gooders laundry list. “Surely this is what God expects,” I can hear a heart whisper, “There’s no way. I’ve done too many awful things. I’m such a wretch. There’s no use trying. I could never be what God wants me to be.”

But we can’t stop with the list. The very next thing Paul does is remind Titus of what both of them were, in the past tense:

  • Foolish
  • Disobedient
  • Deceived
  • Enslaved to passions
  • Enslave to pleasures
  • Malicious
  • Envious
  • Hated by others
  • Hating others back

What a contrasting list. Here is a description most of us can identify with. We know the struggle against our own selves, our selfishness, foolishness, and out of control appetites. We know the shame of our own failures.

So, how do we get to the former list when our lives are described by the latter? Eugene Peterson translates Paul’s next words to Titus this way:

But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life!

Here is the crux of Jesus’ teaching, and what I believe is the most amazing piece of it. Gods acceptance isn’t the result of being a do-gooder and earning some kind of spiritual merit badge. We are accepted by God amidst of our ever present laundry list of failures simply by His mercy. We don’t become do gooders to earn God’s mercy. God’s mercy is poured out over us, because of what Jesus did on the cross and because of the empty tomb, so that our lives might be transformed. The transformation is not our doing; It’s God’s work in  and through us after simply accepting this amazing, gracious gift.

Today, I’m reminded that goodness is not a prerequisite of God saving me, but the result of God saving me. If I miss this truth, than I miss the entirety of Jesus’ teaching.

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Chapter-a-Day Mark 10

Chinese depiction of Jesus and the rich man (M...
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The disciples were astounded. “Then who in the world can be saved?” they asked.

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” Mark 10:26-27 (NLT)

I believe that the most prevalent false notion I’ve witnessed thus far in my journey is that our salvation is somehow dependent on our goodness or badness.

It is a very human trait to ascribe reward to merit.  As children we are generally rewarded for doing our chores, getting good grades and keeping our noses clean. If we are bad, Santa Claus will give us a lump of coal, but if we are good he will give us a lot of presents under the tree. In extra-curricular activities we are rewarded when we work hard and display exceptional abilities. As adults we learn that if we do good work our employer will not only pay us, but might also give us a bonus. Conversely, our “bad” deeds may earn us fines and punishment.

How easy, then, to slip into the belief that the God of the Universe operates on the same human paradigm. If we are good we will go to heaven. If we are bad we will go to hell. So, we carefully consider our behavior and try to keep the “good” side of the ledger ahead of the “bad.” If we start getting a little concerned about how things will shake out, we begin to play the comparison game as if to prepare our case for admittance through the Pearly Gates. “Sure,” we say to ourselves, “I’m not perfect, but at least I didn’t kill millions of people like Hitler or swindle people out of their life savings like Bernie Madoff.”

Jesus made a few things abundantly clear in His teaching:

  1. We can’t avoid having enough check marks on the “bad” side of the ledger because our sinfulness is not a matter of our bad deeds but the condition of our hearts. Like a drop of food coloring in the cake batter, one drop of “bad” taints the entire being and renders us unacceptable to God. As Jesus put it, the person who shouts “you idiot” in anger is as guilty as the mass murderer in God’s economy.
  2. We can never be “good enough” to earn our way into heaven. No amount of good deeds can wipe away the sin that taints the very core of our being (see #1). Go ahead and try to keep a list if you want. It will never be long enough. Jesus said it himself. It is humanly impossible to enter God’s kingdom.

No lack of badness or amount of goodness can merit the entry fee to God’s kingdom. The only way to enter is by going directly to Jesus, who paid the entry fee for us when He died on the cross and took upon Himself the penalty for the “badness.” God loved us so much that He gave His one and only Son, so that whoever would simply believe in Him would not perish, but have eternal life.

And, that’s the true reason to be excited about Christmas.

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Chapter-a-Day Romans 14

Ran across this pic while doing some homework....
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If there are corrections to be made or manners to be learned, God can handle that without your help. Romans 14:4b (MSG)

As I’ve walked the journey with many fellow believers of a wide range of theological persuasions, I’ve noticed a common issue in our interpersonal relationships. I now see the problem, though at one time I didn’t regard it as such. At one time I considered this nagging characteristic a badge of honor, and I see that many of my brothers and sisters continue to do so. I call it the “Junior Holy Spirit Badge.”

The Junior Holy Spirit badge is worn by those of us who believe it is our sworn duty to personally convict others of their wrong doing. Eyes like a hawk, we hold our favorite version of life’s rule book in one hand and our personal tally sheet in the other. Constantly aware of what others are doing around us, it is our sworn duty to get in their face, point out what they’re doing wrong, point to our dog-eared copy of the rule book and call them to step in line behind us. Where would God be if he didn’t have me, Junior Holy Spirit Badge emblazoned upon my chest, helping Him to daily separate the sheep from the goats? After all, how are people going to be convicted of their sin, if I don’t personally tell them they’re sinning?

I have a confession to make. Somewhere along journey I took off my Junior Holy Spirit Badge and threw it in the ditch along the road along with my tally sheet and personal rule book. I realized that God’s message never asked me to convict people of their sin, but over and over again commanded me to forgive them. I also realized as I read His Message that I’m supposed to share God’s good news, which is love, grace, forgiveness, restoration, redemption and life. I didn’t have time to share the good news when I was busy sharing with people the bad news about what awful, terrible, sinful things they were doing and how it was going to land them in a world of spiritual hurt if they didn’t follow my prescribed version of personal obedience to God. I got tired of convicting people. It left me with no energy to love them.

And, I don’t want a merit badge for convicting people, I want a merit badge for loving them.

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