Tag Archives: Isaac

Best of ’24: #5 A Confession

A Confession (CaD Rom 9) Wayfarer

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
Romans 9:18 (NIV)

A decade or so ago, I found myself in the check-out line in a department store feeling this quiet, internal, seething anger. The source of this anger? Chip and Joanna Gaines. They were everywhere. Wendy and every one of her friends were talking about them. People I know were making pilgrimages to Waco, Texas. Their “collections” were suddenly in every store. There in the checkout line, Joanna was staring at me from the covert of Cosmopolitan. So, what do we do when we get angry these days? We vent on social media!

“I love Chip and Joanna,” I tweeted, “but I’m tired of seeing their faces a million times a day!”

The next day my tweet received a reply from Chip Gaines, himself.

“I know,” he tweeted back, “I told Joanna the other day that even I’m tired of us!”

It wasn’t long after this that I noticed myself feeling that same quiet, internal, seething anger. This time it was an online author and “influencer” who was trending and I started hearing this person’s name come up in conversation all the time. I remember Wendy and her friends talking in our kitchen one day and everyone was talking about what this influencer recently said about this or that topic. I was suddenly filled with anger. I wanted to throw up. I had to leave the room my insides were seething so intensely.

The problem was, I knew that these angry reactions inside of me weren’t healthy. Anger like this always points to something deeper in the Spirit that is askew. I began to dig into what it was that was going on inside of my heart. The answer ended up being simple once I realized it. Suddenly, it dawned on me that I’ve had this anger, these feelings of irritation and animosity, toward certain individuals my entire life. And they were almost all individuals I didn’t know at all!

Here I was a 50-year-old man who had been a disciple of Jesus for almost 40 years and it had taken me that long to realize that I have a problem with envy. The commonality between all of the individuals who produced this latent animosity within me is that they were people who suddenly became famous and everyone was talking about them and being influenced by them. Why them? Why not me? I feel shame in confessing it because it feels so petty. It’s true, however. I have to own it. Over the past several years I’ve had to consciously deal with this very real sin to which I had been blind my entire life.

As I have processed and worked on my envy, I have run headlong into what, in human terms, is an uncomfortable reality: God’s sovereignty.

Jesus told a parable about the owner of a vineyard. Throughout the day the owner finds workers, negotiates a price for their labor for the day, and sends them to work in his vineyard. At the end of the day, the workers who worked all day find out that they’re getting paid the same as the guy who was hired for the final two hours of the day. They are pissed. The owner of the vineyard responds,

‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
Matthew 20:13-15 (MSG)

In today’s chapter, Paul addresses the truth of God’s sovereignty. God blessed Jacob, but not his older twin brother Esau. The prodigal wastes all of his father’s money on partying and prostitutes and is given a homecoming party, while the older brother goes seemingly uncelebrated for his faithfulness and obedience. God, in His sovereign purposes, raises one person to prominence while another works in obscurity.

On one hand, I can dismiss these human inequities as simply “life isn’t fair” (and it’s not), but Paul is adding to this another layer of truth that Jesus was addressing in His parable. God is sovereign, and His knowledge and purposes are infinite, while mine are finite. This is where a disciple of Jesus finds the requirement of faith and surrender.

If God is good, and I believe He is. If God has a good purpose for me and my life, and I believe He does. Then I can rest in living the life God has generously and sovereignly purposed for me, this life I am now living, and this path I am now walking. I can also surrender any desire that my path should be like the one anyone else is walking.

In the quiet this morning, I’m thinking about our kitchen. On the counter, right next to the stove, Wendy has placed the Magnolia Cook Book in such a way that Joanna Gaines stares at me every day in my own house. It’s good. It no longer triggers me. It’s a daily reminder for me to pray for Chip and Joanna and all that God is doing in and through their lives. God has been generous to them, and they have a tremendous amount of positive impact in our world. I’m also quite certain that they face struggles and stresses because of that generosity which I wouldn’t want in a million years. In dealing with my envy problem, I’ve embraced that sometimes God’s generosity is in saving us from the things our heart’s desire, but which would lead to tragedies we could never foresee.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

A Confession

A Confession (CaD Rom 9) Wayfarer

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
Romans 9:18 (NIV)

A decade or so ago, I found myself in the check-out line in a department store feeling this quiet, internal, seething anger. The source of this anger? Chip and Joanna Gaines. They were everywhere. Wendy and every one of her friends were talking about them. People I know were making pilgrimages to Waco, Texas. Their “collections” were suddenly in every store. There in the checkout line, Joanna was staring at me from the covert of Cosmopolitan. So, what do we do when we get angry these days? We vent on social media!

“I love Chip and Joanna,” I tweeted, “but I’m tired of seeing their faces a million times a day!”

The next day my tweet received a reply from Chip Gaines, himself.

“I know,” he tweeted back, “I told Joanna the other day that even I’m tired of us!”

It wasn’t long after this that I noticed myself feeling that same quiet, internal, seething anger. This time it was an online author and “influencer” who was trending and I started hearing this person’s name come up in conversation all the time. I remember Wendy and her friends talking in our kitchen one day and everyone was talking about what this influencer recently said about this or that topic. I was suddenly filled with anger. I wanted to throw up. I had to leave the room my insides were seething so intensely.

The problem was, I knew that these angry reactions inside of me weren’t healthy. Anger like this always points to something deeper in the Spirit that is askew. I began to dig into what it was that was going on inside of my heart. The answer ended up being simple once I realized it. Suddenly, it dawned on me that I’ve had this anger, these feelings of irritation and animosity, toward certain individuals my entire life. And they were almost all individuals I didn’t know at all!

Here I was a 50-year-old man who had been a disciple of Jesus for almost 40 years and it had taken me that long to realize that I have a problem with envy. The commonality between all of the individuals who produced this latent animosity within me is that they were people who suddenly became famous and everyone was talking about them and being influenced by them. Why them? Why not me? I feel shame in confessing it because it feels so petty. It’s true, however. I have to own it. Over the past several years I’ve had to consciously deal with this very real sin to which I had been blind my entire life.

As I have processed and worked on my envy, I have run headlong into what, in human terms, is an uncomfortable reality: God’s sovereignty.

Jesus told a parable about the owner of a vineyard. Throughout the day the owner finds workers, negotiates a price for their labor for the day, and sends them to work in his vineyard. At the end of the day, the workers who worked all day find out that they’re getting paid the same as the guy who was hired for the final two hours of the day. They are pissed. The owner of the vineyard responds,

‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
Matthew 20:13-15 (MSG)

In today’s chapter, Paul addresses the truth of God’s sovereignty. God blessed Jacob, but not his older twin brother Esau. The prodigal wastes all of his father’s money on partying and prostitutes and is given a homecoming party, while the older brother goes seemingly uncelebrated for his faithfulness and obedience. God, in His sovereign purposes, raises one person to prominence while another works in obscurity.

On one hand, I can dismiss these human inequities as simply “life isn’t fair” (and it’s not), but Paul is adding to this another layer of truth that Jesus was addressing in His parable. God is sovereign, and His knowledge and purposes are infinite, while mine are finite. This is where a disciple of Jesus finds the requirement of faith and surrender.

If God is good, and I believe He is. If God has a good purpose for me and my life, and I believe He does. Then I can rest in living the life God has generously and sovereignly purposed for me, this life I am now living, and this path I am now walking. I can also surrender any desire that my path should be like the one anyone else is walking.

In the quiet this morning, I’m thinking about our kitchen. On the counter, right next to the stove, Wendy has placed the Magnolia Cook Book in such a way that Joanna Gaines stares at me every day in my own house. It’s good. It no longer triggers me. It’s a daily reminder for me to pray for Chip and Joanna and all that God is doing in and through their lives. God has been generous to them, and they have a tremendous amount of positive impact in our world. I’m also quite certain that they face struggles and stresses because of that generosity which I wouldn’t want in a million years. In dealing with my envy problem, I’ve embraced that sometimes God’s generosity is in saving us from the things our heart’s desire, but which would lead to tragedies we could never foresee.

If you know anyone who might be encouraged by today’s post, please share.

The “Straight Man”

The "Straight Man" (CaD Gen 26) Wayfarer

Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham.
Genesis 26:3 (NIV)

When I was a kid growing up in Des Moines, one of the local television stations showed a movie every weekday afternoon. There would be a fifteen-minute news segment at noon, followed by the Floppy Show which would show two Looney Tunes cartoons, followed by a movie. I rarely watched the movies because they didn’t appeal to me, but every once in a while they would show a Jerry Lewis and Dean Martin movie and it was like hitting the jackpot.

For those who are unaware, Jerry Lews and Dean Martin were a blockbuster comedy duo back in the fifties during the early days of Las Vegas and the Rat Pack. Jerry Lewis was the geeky, manic, physical comedian and Dean Martin was the gorgeous hunk who could croon and make the ladies swoon. Between 1949 and 1956 they made sixteen successful movies together. Together with their Vegas act, they were the biggest thing in show business for about ten years. Then the dynamic duo suddenly split forever.

One of the reasons for the split was that Dean Martin got tired of playing the “straight man” to Jerry’s kinetic comedic talent and energy. Every great story has characters who could be labeled the “straight person.” They hold the story together, they are the conduit through which the story flows, but they aren’t the star and don’t get the good bits. Show business is full of actors who have successfully appeared in countless films and television shows. You know the faces but you don’t know the names.

This came to mind this morning as I mulled over the person of Isaac. I noticed in yesterday’s chapter that while Abraham’s story took 13 chapters, and Isaac didn’t show up until the ninth chapter. Isaac only has a couple of chapters as the patriarch before he’s old and weak in the eyes. From the perspective of story-telling, Issac is a “straight man.” He almost gets sacrificed by his dad. He gets married. He fathers twins. He wanders around Canaan digging wells. Suddenly he’s old and the story has completely shifted to his sons.

This resonates with me because as an Enneagram Four, my core motivation is to feel a special sense of purpose and significance. That lends itself to desiring the starring roles, and I confess to enjoying those opportunities. It also lends itself to a core pain in which any purpose or significance is “never enough.” Along my life journey, however, I’ve struggled to embrace the truth about human systems. Every one has a role to play to make the system healthy and successful. There are nine Enneagram Types and we need everything that every Type brings to the table of life. Followers of Jesus are considered “the body of Christ” and Paul makes it clear that every member of the body is necessary whether you’re a vital organ or a nail on the little toe.

Isaac’s part in the Great Story is minor compared to his father and his son. He’s a straight man. He’s the conduit through which the story flows from Abraham to Jacob. But to this day, God is regularly named “the God of Abraham, Isaac, and Jacob.” Isaac nailed his part in the greatest story ever told.

So, in the quiet this morning, I find myself with what is a much-needed reminder given the core motivations of my heart. “There are no small parts,” they say, “only small actors.” It’s true. Some of my favorite roles have been the smallest of roles. Nevertheless, I confess that it’s good for me to be reminded of this on a regular basis.

By the way, the end of today’s chapter states that Esau married two Hittite women who “were a source of grief to Isaac and Rebekah.” Ironically, another reason for the split between Dean Martin and Jerry Lewis is that their wives didn’t get along.

There’s nothing new under the sun.

If you know anyone who might be encouraged by today’s post, please share.

“Every Family Has Bad Memories”

“Every Family Has Bad Memories”

Last Sunday I gave the message in the auditorium of Third Church. It was part of a series on “Heroes of the Faith” from Hebrews 11, and I was asked to unpack the story of Isaac and his twin sons, Esau and Jacob.

Because of copyright laws, the audio of two video clips were deleted from the recording:

Before the message began we watched a scene from The Godfather III in which Michael Corleone’s son tells him he is dropping out of law school to study music. His son tells him that he will never be part of his father’s business, stating “I have bed memories.” His father replies, “Every family has bad memories.”

At the end of the message we watched another clip in which a Catholic Cardinal presses Michael to make his confession. At first reluctant, Michael eventually confesses his sins including the ordering of the death of his own brother, Fredo.

Make No Mistake… It’s Personal

Simeon and Levi Slay the Shechemites (illustra...
Simeon and Levi Slay the Shechemites (illustration from the 1728 Figures de la Bible) (Photo credit: Wikipedia)

Chapter-a-Day Genesis 34

Because their sister Dinah had been defiled, Jacob’s sons replied deceitfully as they spoke to Shechem and his father Hamor. Genesis 34:13 (NLT)

Being human is so fascinating. I find it interesting how certain things are common to the human experience. I’ll hear people talk about circumstances in our lives as being “like a Greek tragedy” or “Shakespearean.” Yet the the truth is that we make parallels to these fictional stories because those fictional stories are founded on universal human themes. All good stories are simply a reflection of the Great story God is authoring through us, and that is why they become so much a part of our culture and weave themselves into our thoughts and lives.

I couldn’t help but notice the parallels in today’s story with The Godfather. The strong patriarch with a flock of sons and a thriving family business that is dependent on managing a tenuous peace with other powerful families and power centers around them. When the daughter is defiled (remember Carlo beating Connie?), the hot headed older brothers exact their revenge (remember Sonny starting a war?) against the wisdom of the patriarch (remember Vito waking up to find his family falling apart?). Make no mistake, despite Jacob’s desire to protect the family business, this is all personal and it doesn’t bode well for the long term peace. [cue: Godfather Theme]

One more observation is that right at the moment of crisis the pattern of deceit once again creeps its way through the family system. So it is with the human experience. When faced with supercharged amounts of stress and emotion, our conscious choices tend to give way to base instincts and reactions. We’re now into the third generation down from Abraham and each family story carries the familiar theme of deceit. It’s amazing how certain tragic flaws or sinful behaviors can perpetuate themselves in a family system for generations. It takes a person of wisdom and strength to break those kind of cycles and the result can be chaotic for both the individual and the family system.

In fact, get ready. In a few chapters we take up the story of the truth teller: Joseph.

Tragic Stories Touch Secret Wounds

English: Isaac Feels Jacob as Rebekah Looks On...
English: Isaac Feels Jacob as Rebekah Looks On, watercolor by James Tissot (Photo credit: Wikipedia)

Chapter-a-Day Genesis 27

Isaac said to Esau, “I have made Jacob your master and have declared that all his brothers will be his servants. I have guaranteed him an abundance of grain and wine—what is left for me to give you, my son?” Genesis 27:37 (NLT)

As an actor, I find it interesting to read the theatrical lengths to which Rebekah and Jacob went to make Jacob convincingly play the part of Esau and deceive Isaac. As  I read today’s chapter, I also thought what a tragic story is revealed in these past few chapters.

  • How twin brothers could be so different
  • The conspiracy of (seemingly) heaven and earth to favor Jacob from birth
  • The parental favoritism that divides the parents and family
  • The deceptive stealing of birthright and blessing
  • The fulfillment of Jacob’s given name (which in Hebrew sounds like both “Heel” & “Deceiver”)

I couldn’t help, as I read, to think of other epic stories told on film such as Legends of the Fall and The Godfather which deal with similar themes of fathers and sons, of favoritism and blessing, and of tragedy and loss. I believe that there is something very compelling in these stories for us because they tap into very human realities from our very own family systems and experiences. These are things which families rarely speak about or even acknowledge, and  their suppression makes the truth and reality of them even more powerful when we read or see similar themes so artfully articulated in story. It’s like scratching at an old wound.

I walk away from some stories and chapters with more questions than answers. Today’s chapter is one of them. Why did God seem to honor the deception of Rebekah and Isaac? How could Isaac so passively allow these things to happen? How and why does God utilize human brokenness and sin to bring about His will?

It’s a good morning for a cup of coffee and a thoughtful conversation around such interesting questions.

When You Marry a Spouse You Marry a Family

2012 07 21 VH Reunion Group 1But Esau’s wives made life miserable for Isaac and Rebekah. Genesis 26:35 (NLT)

Typically, when you marry, you are not just entering into relationship with a person but with an entire family. Your spouse or spouse-to-be is part of a family system with its own traditions, culture, ways and means of doing life. In my experience, people don’t talk much about family of origin when they get married. There might be the passing conversation or even a pre-marital counseling session dedicated to talking about our families, but the conversation is usually covered in the fairy-dust of two people desperately in love with one another and living in the delusion that nothing could possibly diminish the feelings of infatuation they are experiencing at the moment.

Just wait until the holidays.

The brief observation made at the very end of today’s chapter holds a huge lesson for all of us. When we enter into a marriage we enter into our spouse’s family system. Make no mistake: It’s a package deal. We can either be a blessing or a curse to that family. I can’t control whom my family members marry, nor can I control the way they behave or relate to my family. But, I can control how I behave and relate to every one, especially my wife’s family. By speaking and acting in loving kindness towards her family, I am not only honoring my wife but keeping myself from being a source of tension and conflict in her family system (I am blessed that Wendy’s family makes it easy ;-))

Today, I’m thinking about the role and responsibility of being an in-law. The truth of the matter is that part of loving my spouse well is loving spouse’s family well. If/when I dishonor or make life difficult for my spouse as it relates to her family, then I diminish my love for her. When a spouse dishonors your family, it can wound deeply, leave scars that never completely heal over, and continue to itch long after they are made.

 

Common Love & Unique Relationships

English: Esau Sells His Birthright for Pottage...
English: Esau Sells His Birthright for Pottage of Lentils; illustration from the 1728 Figures de la Bible; illustrated by Gerard Hoet (1648-1733) and others, and published by P. de Hondt in The Hague; image courtesy Bizzell Bible Collection, University of Oklahoma Libraries (Photo credit: Wikipedia)

Chapter-a-Day Genesis 25

Isaac loved Esau because he enjoyed eating the wild game Esau brought home, but Rebekah loved Jacob. Genesis 25:28 (NLT)

In the discussion of families and family systems, the subject of “favorites” comes up a lot. I have witnessed in many families that there is a clear ranking of favorites in the truest sense of the word – in which one child receives a greater amount of favor at the expense of the children. Sometimes, however, the way parents show favor can be incongruent. I know one family in which the rebellious child, with whom the parent struggled, was granted more favor at the expense of the other children because of the parent’s guilt with not getting along with him. It can get messy.

In my own experience as grandchild, child, sibling and parent, I’ve found that relationships between family members are really no different than relationships in your broader social circle. There are some family members with whom you relate easily. There’s a natural affinity, personalities and temperaments are similar, there are common interests and world-views, and etc. Notice that Isaac’s love of Esau hinged on a common love for wild game. In fact, I’ve come to realize that it’s wrong for me expect that a genetic or experiential family relationship would create some kind of emotionally unilateral relationship between all of the members. We are human after all.

My mother has often said that the love she had for each of her four children was equal, but her relationship with each child was as unique as the child him/herself. Well said, mom. I’ve come to accept that the relationship between family members can be very different while the love with which you share and act pours out and washes over each from a common inner reservoir. When it comes to children, it is my role as a father to love each of my children fully and to love each child well despite the diverse differences between them, their personalities, and the course that each relationship takes.

Sexual Healing

English: The Meeting of Isaac and Rebekah (Gen...
(Photo credit: Wikipedia)

Chapter-a-Day Genesis 24

And Isaac brought Rebekah into his mother Sarah’s tent, and she became his wife. He loved her deeply, and she was a special comfort to him after the death of his mother. Genesis 24:67 (NLT)

Back when I was in high school, one of our youth leaders stood before the youth group on a Wednesday night and railed angrily against the number one song on the Billboard charts at that time: Sexual Healing by Marvin Gaye. She ranted and raved about how terrible of a song it was and what a lie it was to think that sex was the vehicle for any kind of healing. I look back on her fire and brimstone lecture and quietly shake my head with sadness. While I agree that sexual relationships that are out of bounds can be destructive, I also have learned that ol’ Marvin had a point. I’ve experienced the healing properties of a healthy sexual relationship and that’s a good thing.

One of the honest struggles I have with contemporary Christian culture and the organized church is what I would characterize as “limited conversation.” There are certain subjects and topics that we just don’t talk about. There are topics considered at best inappropriate and at worst downright sinful. At the top of the list of limited conversations is the topic of sex, which I’ve observed is generally constrained in Christian circles to the discussion of prohibited sexual activities/practices, conviction of sexual sin and whispered gossip about who is rumored to have done what with whom.

I find this limited conversation about sex very sad and very unhealthy. Sex plays such a huge role in our lives and relationships. I suppose one reason we tend to focus on the negative aspects of sex is because when sex bleeds out of bounds the wounds it creates for spirit, mind, body and relationship can be devastating.  But what we don’t talk about is that the opposite is also true. When husband and wife enjoy a healthy, active sex life the benefits to spirit, mind, body and relationship are enormous.

I can’t speak for others. I can only speak for myself. I have experienced the consequences of both unhealthy and healthy sexual relationships. I find the healing properties of a healthy sexual relationship to be so rich and potent that I want to talk about it. The truth of the matter is that there is both a physiological and spiritual alignment that takes place when I make love to my wife that calms the spirit, soothes the soul, and gives rest and refreshment to the body. There are times when life seems somehow out of whack, but in the sweet afterglow of sex I feel like I’ve just had a spiritual and emotional chiropractic adjustment. Things are back in line and all is right with the world.

What a beautiful description of Isaac and Rebekah’s relationship in today’s chapter. What a beautiful start to their life together. He takes Rebekah into his mother’s tent (the mother who had died, the mother he was deeply grieving) and she became his wife (fyi: they had sex) and she was a special comfort to him after the death of his mother. The healing virtues of Rebekah’s love and love making comforted Isaac and his life found restored alignment.

I believe that more open and honest conversation about healthy, active sexual relationship would lead to more husbands and wives experiencing the fullness of it. How wonderful it would be for more people to experience the healing properties of the sexual relationship rather than it becoming an infected wound within their marriage.

Abraham, Typology and the Tolkien Geek

Minas Morgul as depicted in Peter Jackson's Th...
Minas Morgul as depicted in Peter Jackson’s The Lord of the Rings: The Return of the King. (Photo credit: Wikipedia)

Chapter-a-Day Genesis 22

 “This is what the Lord says: Because you have obeyed me and have not withheld even your son, your only son, I swear by my own name that I will certainly bless you.” Genesis 22:16-17a (NLT)

I confess that I am a Tolkien geek. I read or listen to the unabridged audio of The Lord of the Rings every year or so and have since college. I can’t speak Elvish, so I’m not that kind of Tolkien geek, but when Wendy throws out the occasional trivial question related to the story or the movie (e.g. “What was that haunted castle place in the movie that glowed and the orc army came out of it?”) I generally know the answer (e.g. “Minas Morgul”) and will usually offer some elucidation (e.g. “It means ‘City of the Moon’ and it was actually built by the good guys as a fortress meant to keep the bad guys inside the evil land of Moria, but as Sauron and his evil grew in power, Minas Morgul was captured and given by Sauron to the chief of the Nazgul [a.k.a. the Black Riders] who was actually once a human king from the north subverted by Sauron and the power of the “nine rings for mortal men doomed to die” as referenced in the One Ring inscription and he eventually became known as the “Witch King of Angmar.”) at which point Wendy rolls her eyes, laughs, and says “You’re such a geek.” I know. I’ve confessed this.

So it is that I find myself spending time on the road listening through a series of lectures by The Tolkien Professor, Corey Olsen which are freely available on iTunes. Olsen, an English Professor at Washington College, takes a scholarly route through Tolkien’s works and, as a Tolkien geek, I’m utterly fascinated. In a moment of synchronicity, I was listening just last week to one of Professor Olsen’s lectures on the nature of Evil in Tolkien’s writings and he brought up the subject of Typology and referenced the story of Abraham sacrificing Isaac from today’s chapter. Tolkien generously used typology in his writings and stories of Middle Earth. Suddenly I was transported back to being a student in Biblical Hermeneutics class and the study of Typology.

In simple terms, Typology is the study of Old Testament references that foreshadow or echo New Testament events or realities. God is “the author of life,” and as the creative artist and author, He sprinkles the Great Story of history with foreshadowing. So in today’s story, Abraham sacrificing his “one and only Son” is a type of God sending His “one and only Son” to be the sacrifice for the sins of the world. “God providing the ram in the thicket” becomes a type of God providing the sacrifice for our sins through Jesus who becomes “the lamb of God who takes away the sins of the world.” As I’ve argued in the past, it’s not until you wade into the Old Testament that you gain a full picture of the depth of the whole story God is revealing.

I believe Professor Olsen would make a parallel argument that those who enjoy The Lord of the Rings do not have a full picture of the depth of the whole story Tolkien was telling without wading into the stories Tolkien penned in The Silmarillion and other works. It is no wonder that Tolkien’s works would use this kind of Typology. Tolkien was a professor of Medieval Literature at Oxford and the Christian study of Typology reached its height during the High Middle Ages.

Today, I’m laughing at myself and what a dweeb I can be. I’m also appreciative of a creative God who is the ultimate artist, author and story-teller. I love that all good stories are an echo of the Great Story (or as Tolkien would say, all tales are “leaves off the Great Tree of Tales”). I love when things tie together and tiny moments of unexpected synchronicity occur in life. I love being fascinated.