Tag Archives: Genesis 26

The “Straight Man”

The "Straight Man" (CaD Gen 26) Wayfarer

Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham.
Genesis 26:3 (NIV)

When I was a kid growing up in Des Moines, one of the local television stations showed a movie every weekday afternoon. There would be a fifteen-minute news segment at noon, followed by the Floppy Show which would show two Looney Tunes cartoons, followed by a movie. I rarely watched the movies because they didn’t appeal to me, but every once in a while they would show a Jerry Lewis and Dean Martin movie and it was like hitting the jackpot.

For those who are unaware, Jerry Lews and Dean Martin were a blockbuster comedy duo back in the fifties during the early days of Las Vegas and the Rat Pack. Jerry Lewis was the geeky, manic, physical comedian and Dean Martin was the gorgeous hunk who could croon and make the ladies swoon. Between 1949 and 1956 they made sixteen successful movies together. Together with their Vegas act, they were the biggest thing in show business for about ten years. Then the dynamic duo suddenly split forever.

One of the reasons for the split was that Dean Martin got tired of playing the “straight man” to Jerry’s kinetic comedic talent and energy. Every great story has characters who could be labeled the “straight person.” They hold the story together, they are the conduit through which the story flows, but they aren’t the star and don’t get the good bits. Show business is full of actors who have successfully appeared in countless films and television shows. You know the faces but you don’t know the names.

This came to mind this morning as I mulled over the person of Isaac. I noticed in yesterday’s chapter that while Abraham’s story took 13 chapters, and Isaac didn’t show up until the ninth chapter. Isaac only has a couple of chapters as the patriarch before he’s old and weak in the eyes. From the perspective of story-telling, Issac is a “straight man.” He almost gets sacrificed by his dad. He gets married. He fathers twins. He wanders around Canaan digging wells. Suddenly he’s old and the story has completely shifted to his sons.

This resonates with me because as an Enneagram Four, my core motivation is to feel a special sense of purpose and significance. That lends itself to desiring the starring roles, and I confess to enjoying those opportunities. It also lends itself to a core pain in which any purpose or significance is “never enough.” Along my life journey, however, I’ve struggled to embrace the truth about human systems. Every one has a role to play to make the system healthy and successful. There are nine Enneagram Types and we need everything that every Type brings to the table of life. Followers of Jesus are considered “the body of Christ” and Paul makes it clear that every member of the body is necessary whether you’re a vital organ or a nail on the little toe.

Isaac’s part in the Great Story is minor compared to his father and his son. He’s a straight man. He’s the conduit through which the story flows from Abraham to Jacob. But to this day, God is regularly named “the God of Abraham, Isaac, and Jacob.” Isaac nailed his part in the greatest story ever told.

So, in the quiet this morning, I find myself with what is a much-needed reminder given the core motivations of my heart. “There are no small parts,” they say, “only small actors.” It’s true. Some of my favorite roles have been the smallest of roles. Nevertheless, I confess that it’s good for me to be reminded of this on a regular basis.

By the way, the end of today’s chapter states that Esau married two Hittite women who “were a source of grief to Isaac and Rebekah.” Ironically, another reason for the split between Dean Martin and Jerry Lewis is that their wives didn’t get along.

There’s nothing new under the sun.

If you know anyone who might be encouraged by today’s post, please share.

Value Judgment

Value Judgment (CaD Gen 25) Wayfarer

Once when Jacob was cooking some stew, Esau came in from the open country, famished. He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)
Jacob replied, “First sell me your birthright.”
“Look, I am about to die,” Esau said. “What good is the birthright to me?”
But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.

Genesis 25:29-34 (NIV)

Back in the day, the age of thirteen meant you could bus tables in the restaurant industry. My buddy Doug talked me into applying to be a busboy at Campiano’s Italian Restaurant in Des Moines. I learned a ton of great life lessons doing that job.

It happened to be payday one evening as Doug and I worked together. I’m not sure who’s idea it was, but we were suddenly floating the idea of having dinner together after our shift. There was something in this idea that felt revolutionary; The invisible bus boys at the bottom of the employee food chain would be the honored customers. One of the waitresses, (I still remember her name was Karen) heard us talking about it and offered to serve us and take really good care of us. So, we did it. We spent our entire two-week paycheck on one meal.

On the surface, the decision seems kind of foolish. If one is merely talking about fiscal responsibility then I agree that it was a foolish choice. Looking back, however, I have never, ever forgotten that meal on that night. That meal was an investment in intangibles that I now look back on with honor.

That meal, and Karen’s humble generosity, taught me that I was just as valuable as any of the rich customers I cleaned up after each night. The true difference, that I so often felt, was not about age or economic status, but in attitude and perception. That meal taught me that sometimes an experience has a value that can’t be calculated by the prices on the menu. It was formative in teaching me the joy of being with good people around a table where good food and drink are gratefully savored as well as the company and the conversation. Things I highly value today.

Today’s chapter begins and ends with contrasting stories. As part of the cultural solidifying of Isaac assuming the position as Abraham’s sole heir, Abraham sends away potential rivals, including children that he’d fathered with concubines. Culturally, Abraham had no responsibility to these sons. They were merely servants in the social pecking order. Abraham, however, gives them gifts as he sends them on their way. In the culture of that day, this was an act of extraordinary and unexpected generosity. It spoke to me of Abraham’s heart and the things he valued.

By the end of the chapter, we’ve quickly been introduced to Isaac’s twin sons, Esau and Jacob. Esau was born first, and so he is the heir apparent to succeed his father as sole heir and the paterfamilias. Esau arrives at camp after a long hunt and he’s really hungry. He’s so hungry he makes an exaggerated statement about starving to death. His younger twin brother, Jacob, offers to serve his twin brother some food in exchange for Esau’s birthright as the firstborn. It strikes me as Shakespearean, selling your birthright for a bowl of soup. It says something about what Esau valued, and didn’t value.

In the quiet this morning, I find myself mulling over my choice to spend an entire two-week paycheck on that steak dinner. In the grand scheme of things, it was of little financial consequence in comparison to the value I found in the experience and the character lessons it afforded me. Esau’s decision, on the other hand, was of great consequence. A life-changing (history-changing) decision was made in a momentary desire to appease a daily appetite.

I make value judgments every day. What do my decisions and choices reveal about what I value, and what I don’t?

If you know anyone who might be encouraged by today’s post, please share.

When You Marry a Spouse You Marry a Family

2012 07 21 VH Reunion Group 1But Esau’s wives made life miserable for Isaac and Rebekah. Genesis 26:35 (NLT)

Typically, when you marry, you are not just entering into relationship with a person but with an entire family. Your spouse or spouse-to-be is part of a family system with its own traditions, culture, ways and means of doing life. In my experience, people don’t talk much about family of origin when they get married. There might be the passing conversation or even a pre-marital counseling session dedicated to talking about our families, but the conversation is usually covered in the fairy-dust of two people desperately in love with one another and living in the delusion that nothing could possibly diminish the feelings of infatuation they are experiencing at the moment.

Just wait until the holidays.

The brief observation made at the very end of today’s chapter holds a huge lesson for all of us. When we enter into a marriage we enter into our spouse’s family system. Make no mistake: It’s a package deal. We can either be a blessing or a curse to that family. I can’t control whom my family members marry, nor can I control the way they behave or relate to my family. But, I can control how I behave and relate to every one, especially my wife’s family. By speaking and acting in loving kindness towards her family, I am not only honoring my wife but keeping myself from being a source of tension and conflict in her family system (I am blessed that Wendy’s family makes it easy ;-))

Today, I’m thinking about the role and responsibility of being an in-law. The truth of the matter is that part of loving my spouse well is loving spouse’s family well. If/when I dishonor or make life difficult for my spouse as it relates to her family, then I diminish my love for her. When a spouse dishonors your family, it can wound deeply, leave scars that never completely heal over, and continue to itch long after they are made.