Tag Archives: Female

“Yeah, but…”

They said, “When the Lord commanded my lord to give the land as an inheritance to the Israelites by lot, he ordered you to give the inheritance of our brother Zelophehad to his daughters. Now suppose they marry men from other Israelite tribes; then their inheritance will be taken from our ancestral inheritance and added to that of the tribe they marry into. And so part of the inheritance allotted to us will be taken away.”
Numbers 36:2-3 (NIV)

When I present customer service training I’ve learned that every customer service skill is likely going to be challenged. A hand will go up in the air. When I call on my class member I typically year, “Yeah, but Tom…”

Now I simply call them, “Yeah, buts.” They are the typical excuses or exceptions to the general customer rule that cause people not to want to follow the rule.

The book of Numbers ends with a “Yeah, but….”

Just a few chapters ago God instructed Moses to allow Zelophahad’s daughters to inherit their father’s allotment of the Promised Land. It was a radical and revolutionary moment in history when women were suddenly given a level of equality no one could have expected.

In today’s final chapter, the men of the tribe approach Moses and say, “Yeah, but Mo, what if Zelo’s daughters marry into another tribe? By law their land would then get absorbed into the ownership of their husband’s family and now our tribe’s land becomes part of another tribe’s allotment. Doesn’t seem fair.”

Moses went before God and God provided a compromise. God did not want land being exchanged between tribes. Every tribe was to get their equitable and divinely appointed allotment of land to divide between the families of that tribe, and the land must stay with the tribe. So, Zelo’s daughters were required to marry a man from a family within their tribe if they wanted to retain ownership.

In the quiet this morning, my heart is split in two directions of thought and emotion.

I love that God has radically broken normal human protocol to divinely advance the female cause. The “Yeah, but…” that is raised is a legitimate legal question. Jewish rabbinical thought through history views God’s response as a balance of the individual rights of the daughters and the community rights of their tribe. The marriage requirement for the daughters was not seen as punishment but as a balance of justice for the daughters and order in the integrity of the tribe and its allotment. God’s divine decree is dynamic as it engages human concerns and balances the competing “good” of individuals and groups.

At the same time, as a student of history, I’m well aware that today’s chapter reflects a well-worn pattern in which men fight female rights and equality. Today’s chapter was just the first “Yeah, but…” to God’s divine decree of female land ownership. Through history, patriarchal male lawyers continued to chip away at it with their legal judgments. They increased the primacy of male heirs. They created marriage and dowry systems that channeled legal ownership to the control of male family members and circumvented the Zelophahad’s Daughter’s rule. They narrowed the circumstances in which the rule was applied and created legal loopholes by which the rule could be effectively bypassed.

The further I get in my journey the more appreciation I have for the women in my life. I love the radical move God made in naming and giving rights to Zelophahad’s daughters. I love that Jesus repeatedly broke patriarchal cultural convention to have relationship with women, even unacceptable women. Mary Magdalene, the Samaritan woman at the well, the woman who’d been bleeding for 12 years, and the woman caught in adultery to name a few. I love that Jesus made way for women to have a seat at the table and that in Christ there is no male and female.

In the long arc of the Great Story I see the Kingdom of God perpetually pushing against the curse of sin and the patriarchal nature of humanity that flows from that curse. Over my journey, my desire had continued to grow to do all I can to push into the equality of God’s Kingdom and impede the flow of sin’s curse and the inequality that it has shackled humanity with since the Garden.

If you know anyone who might be encouraged by today’s post, please share.

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God’s Radical Decision for Women

So Moses brought [the case raised by Zelophehad’s daughters] before the Lord, and the Lord said to him, “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.
Numbers 27: 5-7 (NIV)

The Hebrew tribes are camped on the Jordan River across from Jericho. On the other side of the Jordan lies the Promised Land. The time has come to take possession and everyone in the camp is talking about the land that their tribe and their families will eventually be given. The idea of land to farm and graze and a homestead for the family and future generations to live and flourish has been a common human dream throughout history.

This is a moment of promise for the Hebrews. At Mt. Sinai almost 40 years earlier God gave them a vision for this moment. He gave them his guidebook for life and community with God and others in Leviticus. God told the Hebrews that He was going to show them His ways and they would be an example to all the other nations, empires, and peoples of His ways. This included radical new ideas like a sabbath day of rest, the care for strangers, societal protection for the poor and vulnerable, and being a nation with no human king, pharaoh, or emperor.

Now, at this very moment of history on the edge of fulfilled promise of a land to call one’s own, one of the most amazing stories in the entirety of the Great Story takes place. It is a prime example of God wanting things to be different than human defaults. It is a tale no one taught or talked about in all my many years of sermons and Bible classes. It is the story of Zelophehad’s daughters.

At this moment when everyone is thinking about the land they will be given, the daughters realize they have a problem. Their father died and he had no sons. It’s just the sisters. The ancient near east, especially Mesopotamia, the nations and people groups were staunchly patriarchal. Women had no autonomy. They owned no land. They could inherit no land. Everything was legally channeled through the males in the family.

So, with divine chutzpah, the daughters approach Moses and the elders of the community. This in itself was a radical departure from cultural norm. Women didn’t participate in the meetings of the elders or the formal business affairs of the community. Nevertheless, the daughters broke protocol and they made their case before Moses. They had listened and embraced what God had said at Sinai and what Torah taught about God caring about the marginal, societal protection for the vulnerable, and justice. Why should another family get their family’s promised plot of the Promised Land simply because they had no brother?

Then something more amazing happens. Moses takes the daughters’ case before God. God quickly and unequivocally decides for the daughters. Women can inherit land and own it. God sides with women and demands that it become the law of His people. While there were other ancient cultures in which women had the right to own and inherit land (Egypt being prime among them) the right typically had certain patriarchal limits. Never before had there been a divine decree that simply and directly conferred upon women the right to inherit and own their family property. This was radical.

Remember, in the Great Story everything is connected. What God is doing with physical inheritance here in Numbers is the same thing He will do with spiritual inheritance through Christ:

“Now if we are children, then we are heirs—heirs of God and co-heirs with Christ…” Romans 8:17 (NIV)

“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” Galatians 3:28 (NIV)

There are two main themes that flow out of my meditation on Zelophehad’s daugthers in the quiet this morning.

First, I love the holy audacity of the daughters to step-up at the right moment and stand for what was right. It echoes the same chutzpah I see in Wendy and in our daughters. I love it. I love their heart for what’s just for everyone. I love that God blessed their courage and that God divinely cut against what was entrenched human cultural tradition. I hear echoes of the prophet Isaiah: “Your ways are not my ways.”

Second, history has taught me that human defaults and entrenched human culture traditions never change easily. In just a few chapters, the men will find a way to use human legal means to hem in the radical rights God has just granted to women. Early Christian “fathers” made similar moves to hem in the spiritual equality Jesus brought to the table. The tension remains to this day. I don’t think the tension will ever abate this side of eternity because it is connected to the consequences of the Garden in just the third chapter of the Great Story.

But, I can embrace God’s heart. I can embrace and celebrate what He did for the daughters of Zelophehad thousands of years ago and all the women their precedent effected through the centuries. I can embrace and celebrate what Christ did in bringing women to the table as full and equal heirs of God’s Kingdom. And, where it is in my ability I can speak and act in supporting and encouraging that spiritual reality and all that it means.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Send Phoebe

Send Phoebe (CaD Rom 16) Wayfarer

I commend to you our sister Phoebe, a deacon of the church in Cenchreae. I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.
Romans 16:1-1 (NIV)

One of the things that has changed most dramatically in my spiritual worldview in my 40-plus years as a disciple of Jesus is my thoughts on women and their role within the Body of Christ. My early spiritual journey as a believer was among conservative, even fundamentalist, groups. They believed that the role of women was to be limited, and I didn’t think much about it at the time. I simply absorbed it as all young people tend to do when they are young.

Not surprisingly, it was in college that I first encountered pushed back on some of the things I’d been taught to believe about the role of women. Even more personally, I realized that some of my own personal thoughts and feelings about women were offensive, even hurtful, to women who I cared about and deeply respected.

Over subsequent years, I was led to serve in different flavors of denominations. They had different views on the role of women than the ones with which I was raised. I actually experienced having women serving right alongside me as elders, teachers, and pastors. What I experienced was good. Women brought wisdom and understanding that expanded conversations in healthy ways. I learned from their perspectives, which were different than male perspectives.

Then, of course, God saw fit to make me a Girl Dad of two amazing daughters, and God led me to a loving, female, spiritual force of nature named Wendy. The women in my life have taught me so much about female strengths and capabilities that teach me things the men in my life never could. I have witnessed them being treated unequally and experiencing discrimination. I have heard their stories and have walked with them in their pain. I became their champion, and it changed the way I think of all women.

Finally, there’s God’s Message. Along the 18 years I’ve been doing this chapter-a-day blog and podcast, I’ve often shared my experience of continually returning to the same books, chapters, and passages I’ve read countless times over 40 years. The text doesn’t change, but I have changed. I’m on a different waypoint on the road of life. I have grown and experienced new things since the last time I read and meditated on today’s chapter. It meets me in a different place and it has new things to teach me.

Healthy things grow. Growing things change.

Today’s final chapter of Romans is a standard list of personal greetings that Paul added to his letters that were meant to be read to all of the believers and circulated around. He begins by introducing them to the person who personally carried the letter to Rome and delivered it. A woman named Phoebe. He introduces her as a “deacon” within the church at Cenchreae as a “benefactor” of many, including himself. The reality is that we don’t know for certain where the Jesus Movement was in the process of establishing official roles of organization at this point in time. Nevertheless, Paul is certainly introducing her as a respected person of means and status to whom he has appointed a personally important task.

This stood out to me as I read it in the quiet this morning. Phoebe is one of a long list of women who played a critical role in Jesus’ ministry and in the early Jesus Movement. As I meditated on this woman, Phoebe, I wondered how many times over 40 years I’ve read this chapter and completely ignored the reality that was staring me right in the face? Here is a woman of status and means, potentially an official within the Jesus’ movement, to whom Paul had given the important task of delivering his letter to the believers in Rome. Paul speaks highly of her and tells the Romans to take good care of her. She is a respected and trusted spiritual colleague. I want to be surrounded by women like that in all areas of my life. Thank God, I am.

In the quiet this morning, I once again find myself meditating on how grateful I am for the women in my life. I couldn’t do the things I do without them. They support, enhance, and empower me. They challenge me and force me to consider new perspectives. They make me a better man, and a better human being.

“Hey Paul? Who do you trust to get this letter to the believers in Rome?”

“Send Phoebe.”

If you know anyone who might be encouraged by today’s post, please share.

Women in the Patriarchy

Women in the Patriarchy (CaD 1 Chr 7) Wayfarer

[Ephraim’s] daughter was Sheerah, who built Lower and Upper Beth Horon as well as Uzzen Sheerah.
1 Chronicles 7:24 (NIV)

One of my favorite classes throughout all of my education was high school World History. We had a great teacher, which I discovered makes all the difference in any history class. As we marched through history through the ages, we explored the same themes in each culture and period including the status of women.

This is the first time that I remember being presented with the realities of how unfairly women have been treated through the ages in cultures around the globe.

As I continued in my life journey, I confess that I discovered that I had to confront my own thoughts and unconscious beliefs about women. I don’t think that it’s any mistake that God surrounded me with strong women and gave me two daughters to raise. There were some deep-seated assumptions about women, both culturally and religiously, that I was forced to confront along the way, and for that I’m grateful. I shared some of these thoughts in my post First Words to My Grandson a few years ago.

As we embarked on these opening nine chapters of genealogy in 1 Chronicles, I mentioned that one of the things I look for when reading the genealogical records of the Great Story are things that stand out in contrast. Among them is the mention of women in what is obviously a patriarchal lineage. There are not one, but two of these in today’s chapter. This is highly unusual.

First the Chronicler goes out of his way to mention a specific member of the tribe of Manasseh in what is essentially a footnote or parenthetical addition. The man mentioned is Zelophehad “who had only daughters.” This reference points back to the days of Moses and Joshua when Zelophehad’s daughters rose up and argued that it was unfair for them to lose their father’s land and inheritance simply because he had no sons. Their standing up and speaking out prompted a ruling on the inheritance rights of women in a time and culture when women had no rights.

The second mention of a female in today’s chapter is that of Sheerah (not to be confused with the comic book hero Sheena, Queen of the Jungle). The Chronicler mentions that she “built” three towns. One of them, Uzzen Sheerah, even bears her name.

In the quiet this morning, I find myself meditating on women in history and women in my life. I can’t imagine how circumstances and personal strength had to align for the daughters of Zelophehad and Sheerah to accomplish the things that they did. Props to the Chronicler for mentioning them in a culture and time when no one would have questioned him for simply leaving these details out of the record. For almost all of recorded history, this has been the paradigm. Circumstances and strength of character had to align for a woman to make it into the historical record. It’s only in the last century that this has begun to change.

Which makes me think of my own wife, daughters, and granddaughters. They have given me a priceless gift as they have helped me see the world from their female perspectives. In doing so, they have continued to challenge and change my male perspective in many ways. I want them to continue to be strong women and accomplish all the purposes God has for them on their own respective journeys.

Which leads me back to this faith journey. Women played a significant, if largely unheralded, place in Jesus’ ministry. The Jesus Movement in the first century honored women in culture-changing ways just as Paul wrote to the Galatians: There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Unfortunately, when the Jesus Movement transformed into an Empirical Institution the leaders suppressed those changes. It would be 1500 years before the institutional church began reclaiming the status and spiritual giftedness of women in the mission.

I honor this reclamation.

If you know anyone who might be encouraged by today’s post, please share.

Always Believe the Women

Always Believe the Women (CaD Lk 24) Wayfarer

But they did not believe the women, because their words seemed to them like nonsense.
Luke 24:11 (NIV)

Looking back on my life journey, I’m grateful that God surrounded me with women. While I have two older brothers, they are identical twins and seven years older. Thus, growing up, it was my older sister Jody who was my constant companion. We even went to the same college. Then, God blessed me with two daughters and for pretty much the next thirty years I was the lone male in the house with three females.

Being surrounded by women has been a life-long course for me in female appreciation. The fact that my earthly journey coincided with the unprecedented rise in the role, status, and rights of women has only accelerated my understanding. Back in high school, our study of world history tracked the role of women in society throughout the ages, which was huge in preparing me for the learning I’ve had to do along the way.

My thoughts on the role and status of women have changed dramatically over the years. This is not just rooted in cultural changes, but in my spiritual maturity and understanding, as well. It’s only in the last ten years that I’ve come to increasingly appreciate one of the foundational pieces of the Great Story from the very beginning. When cursing Adam, Eve, and the evil one for the original sin God tells the serpent that there will be “enmity” between him and the woman.

I believe that the struggle of women throughout history is, among many other things, a spiritual struggle. I believe that there is a special hatred that the evil one has had for women from the beginning, and men have been largely complicit in blindly accepting the schemes. I confess I have, especially in my younger years. I have a whole host of thoughts on this subject that I hope to share in a future post and podcast, so I won’t belabor the point.

One of the things I’ve come to love about Luke’s version of the Jesus Story is the fact that he alone gives credit to the women who followed Jesus and financially made it possible. In today’s final chapter, Luke not only records that it was the women who first discovered that Jesus had risen, but he also names them. Consider that while Matthew, Mark, and John were primary sources and witnesses of events in Jesus’ story, Luke was not. He investigated the Jesus Story by interviewing and collecting evidence from primary sources. I personally believe that Luke names women like Joanna, the wife of Chuza, the manager of Herod’s household because he interviewed her. He knew her, and he recognized the role she played in being among the inner circle of followers and financing Jesus’ ministry.

I also believe, as a man who has lived a life surrounded by women, that Luke records that the Eleven (The Twelve minus Judas) did not believe the women and considered their report of the risen Lord “nonsense” because the women would have clearly remembered this detail and emphatically made a point of it in their retelling. God bless Dr. Luke for honoring them by not leaving that out.

In the quiet this morning, I find myself thinking about my mother, who crossed over into eternity this past March. There is so much more that I appreciate about her today than I did even ten years ago. I think about her mother and three sisters who influenced my life as well as their mother who was the spiritual matriarch of our clan. I think about Wendy, her mother, sisters, and grandmother. I think about my daughters and granddaughters. As I consider the base enmity that the evil one harbors for them, it creates a desire within me to honor them more, appreciate them more, and encourage them more in all the days I have left on this earth.

If I could go back in time and have a chat with Peter and the boys, I would tell them, “Dudes, trust me on this. Always believe the women. Always.

If you know anyone who might be encouraged by today’s post, please share.

Deborah, the Leader

Deborah, the Leader (CaD Jud 5) Wayfarer

Villagers in Israel would not fight;
    they held back until I, Deborah, arose,
    until I arose, a mother in Israel.

Judges 5:7 (NIV)

Wendy and I just returned from spending a few days at the lake with our youngest daughter and her husband. It was so good to catch up with them. As always, the slow pace of life at the lake allowed for a lot of great conversation.

One of the topics of conversation was about struggles that each of them had with their own local gathering of Jesus followers. To their credit, they scheduled a meeting to share their feelings with leaders rather than continue to sit and stew in their frustration.

Our daughter shared her frustration with the lack of opportunities that women had in leadership. As she discussed her feelings, she referenced the strong female leaders she’d grown up with and the positive impact that they had on her and others. In contrast, what she was experiencing felt like suppression; She knew from experience the advantages and blessings of having gifted women leaders.

I couldn’t help but think of those conversations as I read today’s chapter, which is a victory song that Deborah and her colleague Barak sang after their victory over Sisera and the Canaanite forces. Deborah, “mother of Israel,” arose to lead them to victory.

Along my own life journey, my own thoughts and perceptions have been transformed, as God has surrounded me with strong, gifted women. There are clear waypoints along my path in which my own errant thinking has been brought to light. I’ve been so blessed by women who have led me in various ways and taught me things about God, life, and myself. And, listening to our daughter’s story, they have also been role models to her.

In the quiet this morning, I’m reminiscing and picturing some of the amazing women who’ve impacted my life, who have capably led me, and for whom I am so grateful to call teacher, director, boss, pastor, partner, and friend. I love the story of Deborah and the 3,000-year-old example that God provides me of the strong, capable leadership of a woman.

If you know anyone who might be encouraged by today’s post, please share.

Ezer Kenegdo

Ezer Kenegdo (CaD Gen 2) Wayfarer

The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
Genesis 2:18 (NIV)

For whatever reason, God saw fit to surround me with women most of my entire life journey. My eldest brothers are twins, my sister came five years later, and I brought up rear. Most of my childhood the sibling dynamic in my family system was two pairs: the twins and Jody and me. When I was very young, I can remember times when dad and the twins would be off doing something and I was home with mom and Jody. It made an impression on me.

Further down life’s road, I find myself the father of two girls, and then was blessed to have Wendy’s sister live with us for a few years. I always seem to find myself in situations in which I’m surrounded by women. About four years ago I wrote a post with my first words to my grandson, discussing this very phenomenon.

I’m not complaining, mind you. I rather enjoy it most of the time. In fact, the experience has significantly changed my view and understanding of women along my life journey. For most of my early journey I loosely held a fairly fundamentalist view of the roles of men and women, husbands and wives. And, I confess that many of my views early on were downright misogynistic. My life experiences, my spiritual journey as a Jesus follower, and the amazing women in my life, have led to embracing what I consider to be a deeper understanding of women and all the incredible things they are in creation.

In today’s chapter, God looks at Adam and makes a “helper suitable for him.” The Hebrew words are ezer kenegdo. Ezer simply means “help” or “assistance.” Kenegdo is made up of three words. The study text I read this morning stated that it suggests: “someone God fashions for the man who would correspond to him.” This does not imply inferiority, weakness, or submission, but rather one who “uniquely his counterpart and uniquely suited for him.”

And that brings me to Wendy, the woman who is the definition of my ezer kengdo. We couldn’t be more different in so many ways, and the Enneagram Institute describes relationships between Fours (me) and Eights (Wendy) “the most inherently volatile” of combinations, though it adds the combination can be “one of the most creative relationship couplings.”

Wendy and I do everything together. We work together out of our home, we serve together, and we play together. There are certainly things each of us do and enjoy alone, but for the most part we are around each other 24/7/365 in our daily lives. And that’s a good thing for me. It’s a great thing for me.

I had a member of my company’s Board of Directors once ask me if I could imagine doing my job without Wendy. My response was immediate: “Absolutely not.” In fact, I can’t imagine doing it without her. I can’t imagine doing anything without her. She’s “uniquely suited” to make me better at everything I do in life, in community, and business as I like to believe I am uniquely suited to make her better in the same.

Please don’t hear what I’m not saying. We’re not perfect. We clash. We have flashes of volatility as the folks at the Enneagram Institute describe. Sometimes sparks fly. Yet that, I believe, is inherently a by-product of ezer kenegdo. Not alike, but uniquely suited.

So, in the quiet this morning, I think there are a whole host of things that I could have blogged about from today’s chapter. It is chock full of truth on multiple layers. Yet, on this chapter-a-day journey, I often find that the thing that is most meaningful to me is the thing that rises to the top of mind and soul. To me, this day, that is ezer kenegdo; that is Wendy, and all of the women with whom God has surrounded me my entire life journey to teach me about manhood, and to make me a better man.

If you know anyone who might be encouraged by today’s post, please share.

Lady Sophia

Out in the open wisdom calls aloud,
    she raises her voice in the public square…

Proverbs 1:20 (NIV)

The further I get in my journey the more I both appreciate wisdom and realize how little I have understood wisdom through the years. In my youth, I thought of wisdom as simply making good choices. I have come to realize and appreciate that that wisdom is deeper and more mysterious than I ever knew.

Today begins our chapter-a-day journey through the ancient book of Proverbs. It is a collection of thoughts and short sayings about wisdom. Even in today’s introductory chapter, I find the wisdom is presented in multi-faceted fashion:

  • It comes from instruction. (vs. 3)
  • No matter how much you have, there’s more. (vs. 5)
  • There is a spiritual component at its root. (vs. 7)
  • There is a generational component, as those who are further in their life journeys have wisdom to offer me of which I am ignorant at my current stage of life. (vs. 8)
  • There is a communal component to wisdom that finds its source in the people with whom I surround myself and the influence I allow them to have on my thoughts and behavior. (vs. 10-19)

The most fascinating thing I find about wisdom comes from the second half of the chapter. Wisdom is personified and embodied. Wisdom begins to speak. Wisdom is a woman.

In ancient literature and mythology, the personified Wisdom is often named “Sophia,” from the Greek word defined as “wisdom.” That Wisdom should be personified as female makes complete sense to me. I have written on multiple occasions regarding the lessons I’ve learned from being surrounded by women most of my life. As with wisdom, women are multi-faceted. They can at once be simple and complex, strong and gentle, resilient and fragile. Just when I think I have a handle on understanding them, I am reminded that there is a mystery to be endlessly understood.

In the quiet this morning I find myself contemplating Sophia. It’s been a while since the last journey through Proverbs (April/May of 2013), and so much has changed for me in those seven years. I’m at a completely different waypoint on life’s journey. I’m looking forward to what God has to teach me through Sophia and the book of Proverbs in the next few weeks. When I was a young man I considered myself wise, but from where I currently stand on Life’s road I’ve come to realize that there is always more wisdom a little further up and further in.

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

tomvanderwell@gmail.com @tomvanderwell

Ladies First

When they came back from the tomb, they told all these things to the Eleven and to all the others. It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. But they did not believe the women, because their words seemed to them like nonsense.
Luke 24:9-11 (NIV)

Of the three authors of Jesus’ biographies (aka “the Gospels”), Dr. Luke is known for his attention to details not found in the other three. One of these details that stands out for me is the attention he gives to the women among Jesus’ entourage and inner circle.

Much earlier in his accounts, Luke shares with us that a group of women were traveling with Jesus and the Twelve. They were also financially supporting His miraculous mystery tour around the shores of Galilee:

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.

Luke 8:1-3 (NIV)

Contemporary followers of Jesus don’t give enough attention and credit to Jesus for radically shifting the status of women in Hebrew and Roman society. The status of women in those days was as poor as it has been throughout most of history. Women were perceived and treated as inferior to men. One of the daily prayers that a good Hebrew man would recite thanked God that he was not born a woman, a dog, or a Gentile. It was socially unacceptable for a man to speak to a woman in public. Freeborn women in the Roman Empire fared somewhat better than women in Hebrew world of Judea, but not much.

Jesus was a game-changer. He broke with convention. He spoke to women publicly. He touched them, healed them, and treated them with love and grace. It is no wonder then, that women would be among his most staunch supporters. I also find it fascinating that among the inner circle of female advocates is Joanna, the wife of the head of King Herod’s household. Another fact comes to my mind this morning that among all the accounts of Jesus’ kangaroo court trials before the Jewish High Priest, the Jewish religious authorities, the Roman Governor Pilate, and the Judean King Herod, there is only one person who speaks up on Jesus’ behalf. The wife of Pontius Pilate sent her husband a private message urging him not have anything to do with Jesus and all of the turmoil being stirred up against Him.

In the years to follow, the spread of the Jesus movement was, in part, fueled by the fact that the status of women within the movement broke with social convention. “In Christ,” Paul wrote, “there is neither male or female.” When Jesus followers gathered for their love feasts women were welcome at the table with men. It may seem like a baby step in contrast to modern society, but in the day it was a major game-changer. It should also be noted that once the Jesus Movement became an institution called the Holy Roman Empire, women were quickly stripped of what gains in status that they had been enjoying.

In the quiet this morning I find it, therefore, worth pondering that in yesterday’s chapter Luke makes it clear that it was the women of Jesus’ inner circle who followed Jesus to the cross and witnessed the entire bloody affair while the men were hiding in fear for their lives. In today’s chapter it was the women to whom word of the resurrection was first given, and the men who concluded that the silly women were being non-sensical.

The further I get in my journey, the more I find myself shedding the social and institutional conventions and norms that I was taught and absorbed growing up with regard to women. God saw fit to ensure that most of my earthly journey would be spent as the lone male in the company of amazing, strong, gifted, and wise females. I find that it has made me both more appreciative of Jesus’ rebellious change of the social conventions of His day, and more desirous to carry on that legacy.

Everyday People Making a Difference

Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people.
Acts 6:6 (NIV)

When I became a follower of Jesus as a young person, it so happened that my sister and a handful of other young people from our mainline Protestant church had made similar decisions. Excited about what God was doing in our lives, we had some great ideas about how we could share the good news. We thought it would be cool to do a series of meetings over a weekend with live music and to invite a good speaker that people would want to hear. So, we took our idea to the pastor and educational administrator of our church. Our idea was shot down immediately.

This was the first of many run-ins I’ve had along my journey with institutional churches. Most traditional, institutional churches have been historically hierarchical (and patriarchal, as well). Authority is given from the top-down, and power is dispensed and brokered just as it was among the temple priests and teachers of the law in Jesus’ day; Just as it is in almost any large institution. My friends and I were shot down because we were just kids, our idea was not approved by the denominational institution, and the speaker we wanted, while highly educated and capable, wasn’t credentialed in our particular denomination.

The thing I find fascinating in reading through the book of Acts is this early, dynamic explosion of faith. Thousands were choosing to follow Jesus, believe His resurrection, and give everything to what had become a “movement.” But it was different than the institutional Temple where it began. The Temple divided people. There was a section for women, a section for Gentiles (non-Jews), and a section only for priests. The followers of Jesus, however, met together. Everyone met together, ate together, and prayed together whether old, young, male, female, Jew, Gentile, slave, or priest.

In the institutional, hierarchical Temple, only priests and approved teachers of the law had the authority to do certain things. When the Holy Spirit pours out in and through the followers of Jesus, suddenly the “unschooled, unlearned” believers began teaching and speaking with spiritual authority. Signs and wonders began to be displayed through all believers, irregardless of education, age, gender, tribe, or social standing.

In today’s chapter, a man named Stephen is described as having performed many signs and wonders. He speaks in a synagogue and, filled with Holy Spirit, argues circles around the institutional lawyers and teachers. Stephen wasn’t one of the twelve. He wasn’t an original apostle. He was just another member of the “Body” of Christ. He was simply an every day believer, filled with Holy Spirit, ministering to people whenever, wherever he could.

Last night there was a meeting at our house with brothers and sister from among our local gathering of Jesus’ followers. Those who sat around our dining room table are going to be teaching in the coming weeks. There were two pastors from our local gathering’s staff, but there was also a banker, a diesel mechanic, a corporate middle manager, and a small business owner. Everyday people, male and female, older and younger, classically educated and not, all together using the gifts of the Holy Spirit in obedience to the Greatest Commandment so the Great Commission can be fulfilled.

Jesus’ mission was never about building or protecting an institution. It was about every day people connecting with God and loving others so that anyone and everyone can make the same connection.