Tag Archives: Showdown

Showdown

Showdown (CaD Jhn 8) Wayfarer

“You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”
John 8:44 (NIV)

A few weeks ago I watched an HBO Documentary entitled Let Us Prey. It tells the stories of three women who grew up in a fundamentalist Baptist denomination and were sexually abused by men in authority within the church. Echoing the same scandal within the Roman Catholic church, the church hushed up, shuffled perpetrators to other locations, and stonewalled attempts to hold those involved criminally responsible. It is difficult to watch.

Along my spiritual journey, I have observed that any human religious institution can become a perpetrator of evil.

This is precisely the heart of today’s chapter. John established from the beginning of his account that there was a conflict between Jesus and the institutional leaders of the Jewish religious council. Today’s chapter is set in the council’s backyard, the Temple courts at the Feast of Tabernacles. Today’s chapter is a continuation of the previous chapter. The conflict between Jesus and the religious leaders comes to a head and becomes a public showdown.

At the center of Jesus’ argument is truth and lies. While I mentioned it in yesterday’s chapter, it is in the showdown with the religious leaders that Jesus famously says, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” Jesus then contrasts the truth and freedom He offers with the actions and motivations of the religious leaders. The religious leaders are trying to have Jesus killed, they are trying to hold on to their earthly power and the wealth, status, and control it affords them. Jesus then points to the evil one and makes a case that it is the evil one that the religious leaders are following.

Across the Great Story, the evil one is always anti-God. God is for life so the evil one rejoices in death. God is for truth so the evil one uses lies and deceptions. In Jesus, God shows that His way is one of love, truth, humility, selflessness, service, and sacrifice. As the “Prince of this world” the evil one and the kingdoms of this world are about hatred, lies, pride, selfishness, power, and control. Jesus simply points out that the religious council needs only to see their own actions and attitudes toward Him to see who they are really following.

As a disciple of Jesus, I can’t help but think about current events through the lens of Jesus’ own words, teachings, and example. I find it fascinating the extent to which truth is ignored today to perpetuate false realities. Women, with whom God said there would be special enmity from the evil one, are once again being subjugated. This time it is from those who are biological males simply claiming to be women. From a spiritual perspective, I observe this to be simply a new form of the same old misogyny that the evil one has perpetuated from the beginning.

Of course, I can’t point the finger without three fingers pointing back at me. In the quiet this morning, I am equally reminded by Jesus’ showdown with the religious leaders of His people that any religious system can be corrupted, even the ones with which I am involved. This reminds me of Jesus’ admonition to His followers: “Be as shrewd as serpents and as gentle as doves.” This is not only true as I walk in this world but also in the human institutions that wear the label of my own faith.

If you know anyone who might be encouraged by today’s post, please share.

Showdown!

Showdown! (CaD John 8) Wayfarer

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
John 8:12 (NIV)

“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!”
John 8:58 (NIV)

When we left yesterday’s chapter of John’s biography of Jesus, Jesus was teaching and performing miracles at the Temple in Jerusalem during a national religious festival called the Feast of the Tabernacles. Jerusalem and the Temple were teeming with religious pilgrims in town for the festival. Jesus, His teaching, and His miracles are making a huge impression, and there are a myriads of opinions among the people about who Jesus is.

In today’s chapter, John shifts focus from the crowds and their popular opinions to the two leading players in the story: Jesus and the Jewish religious leaders. Today’s chapter is a showdown that has been building between Jesus and the religious institutional establishment, and it’s an important one in the story. Once again, identity is the theme of this showdown: “Who am I?” and “Who are you?”

I find this chapter to be a critical text in what it means to me to be a follower of Jesus. Jesus is an upstart and a maverick. Like Clint Eastwood in his spaghetti westerns, He seemingly shows up out of nowhere to challenge the institutional religious authority. I’ve learned along my life journey that institutions of every kind are about authority, hierarchy, and control. Institutions can be healthy human systems or very dysfunctional human systems, but in either case institutions balk at direct challenges that come from outside the system.

As this question of “who is Jesus” gets bandied about, there are two parties who have never wavered in their opinion. Jesus has claimed to be the Son of God who has come from the Father in heaven to bring God’s Kingdom to earth and salvation to anyone who believes, receives, follows, and obeys. The institutional religious authorities have pegged Jesus as a threat to their prestige and authority, an unknown firebrand who is wildly popular with the unruly poor masses, and a disruptor of their lucrative religious racket.

In this showdown, Jesus steadfastly proclaims and maintains His eternal nature (I came from my Father in heaven to do His will, and I am returning there when my mission is completed) and His condemnation of the religious leaders who have transformed the plan God gave through Moses into an institution that oppresses the poor and needy in order to feed the egos, bank accounts, and authority of the religious ruling class.

In this showdown, the religious leaders proclaim and maintain their authority. These authorities are all essentially lawyers, and they default to multiple legal arguments to condemn Jesus:

  • Objection: You don’t have two witnesses. (vs. 13)
  • Objection: You keep talking about your Father, but you can’t produce Him. (vs. 19)
  • Examination: They directly ask Jesus to say who He is in order to get it on record so as to build a legal case against His claim. (vs. 25)
  • Point-of-order: We’re descendants of Abraham and have never been slaves, so how are you going to “set us free.” (vs. 33)
  • Point-of-order: We are Abraham’s children, God’s chosen institutional authorities, and you are not. (vss 39, 41)
  • Verdict: You, Jesus, are a half-breed, racially inferior, and heretical Samaritan scum, and you’re demon possessed.

What’s fascinating is that Jesus bookends this public showdown with two fascinating claims:

Jesus starts by saying that He is the “Light of the World” which directly connects to John’s assertion in chapter one, that Jesus is the eternal agent of creation and when God said, “Let there be light” it was Jesus flipping the switch.

He ends the showdown by countering the religious leader’s authoritative claim to being Abraham’s children by stating “before Abraham was, I am.” That’s critically important because these lawyers all know that in Exodus chapter 3 God revealed Himself to Moses as “I Am.” In fact, they considered “I Am” as “He who must not be named” and it was strictly forbidden to utter the name “I Am.” Jesus ends the showdown with a bang by firing the claim to be the eternal “I Am” who existed before Abraham. He is essentially proclaiming Himself God, which is why His opponents “picked up stones to stone Him.”

In the quiet this morning I find myself confronted, once again, by John’s story. In relating this debate about Jesus’ identity, I can’t help but see the contrast of Jesus’ personal, relational connection to individuals outside the system and the authoritative, human, religious institution of the Jewish authorities.

I hear Jesus saying, “This is, and always has been, about a personal, eternal relationship into which each and every one is invited. These people have taken it and made it into just another kingdom of this world, and all the kingdoms of this world are ultimately powered by the prince of this world.”

Here are the questions my soul is asking this morning:

  • What kingdom(s) am I building on this earth journey?
  • Is my faith personal or institutional? How do I, and others, know the difference?
  • How can I be more like Jesus, and less like a card carrying member of an institution?

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day Jeremiah 28

“We’ll wait and see. If it happens, it happens—and then we’ll know that God sent him.” Jeremiah 28:9 (MSG)

I was raised on westerns. Roy Rogers on Saturday morning, the Maverick brother on Sunday evening, and John Wayne movies with my dad. You gotta love a good western and the iconic showdown between two gunmen.

That’s the picture that came to mind when I read today’s chapter. Jeremiah and Hananiah, two prophetic gunslingers standing in a showdown at the temple court corral. At one end is the rugged loner Jeremiah (think Clint Eastwood as the man with no name) who stands alone proclaiming God’s judgment. On the other side is the popular, slick Hananiah (think of the card shark with the fine suit, polished ivory handled six shooters, and hair slicked back with snake oil).

Jeremiah, ever the truth teller, listens to Hananiah firing off exactly what the townspeople want to hear. Jeremiah then fires back, reminding Hananiah and the townspeople that the proof of where God stands on the issue will be evident in what eventually happens. As with all good western showdowns, the truth is revealed in the last man standing.

Through the years I’ve had others tell me that this or that is going to happen to me, or give me some direction that they say is from God. In most cases I believe that are well intentioned and I’m always willing to hear what they have to say and to test it. But, I like Jeremiah’s advice to let time and events to reveal God’s truth. My job is simply to stay tuned in to God as best I can, to be diligent to seek God in all that I do, and to take each step as I’m led. If I do that, then God will make sure that the path takes me where I’m supposed to go.

Creative Commons photo courtesy of Flickr and twodolla