Tag Archives: Tent

Man in the Middle

“Man in the Middle” (CaD 1 Cor 9) Wayfarer

If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.
1 Corinthians 9:12 (NIV)

I sometimes feel like I live in two different worlds and I don’t always fit perfectly in either of them. I have a career of over 30 years in the business world. I own the business I started working for in 1994. I love what I do, and I love my clients. I also have a unique leadership position among my local gathering of Jesus’ followers in which I lead, teach and provide pastoral presence though I’m not an official member of the staff.

Over the years, I’ve often felt as if people in the business world who know about my pastoral service don’t always know what to make of me. Likewise, people in the church world who find out it’s not actually my vocation aren’t sure what to do with me either. I’m kind of an outlier to individuals in both worlds. I’m a “man in the middle,” but that’s where God has led and it’s worked.

One of the things I’ve observed along my spiritual journey is that modern readers of the Great Story are often so focused on mining spiritual encouragement that the historical context is completely lost. But sometimes there’s spiritual treasure buried in that context for those who are willing to dig.

The Jesus Movement that exploded after the resurrection was an organically structured system. Like any human organization, it was a mix of diverse personalities, temperaments, strengths, and blind spots. The leadership core was, of course, Jesus original twelve disciples. If I put on my business cap and think about the org chart, it would look like the Twelve in executive director positions with the title of Apostles. Peter was the Chief Executive Officer (CEO) as appointed by Jesus. But, then there are Jesus’ brothers, James in particular, who quickly rise in the organization. James (not to become confused with either of the two members of the original Twelve disciples named James) becomes kind of a Chief Operating Officer (COO) focused on the core Jesus’ followers in Jerusalem.

You kind of have to think about it, but Paul was an outsider to this leadership group. First, he had the baggage of having originally been a competitor. Paul started as enemy numero uno to everyone in the corporation. He was even responsible for having a beloved member of business, assassinated and he had members of the church arrested, imprisoned, beaten, and perhaps even killed. Trust me, it would not have been a comfortable Board Meeting at Jesus, Inc. when it became clear that Jesus’ had hired Paul to help expand global operations.

On top of that, there was grumbling all the way down the org chart about Paul being given the executive director title of Apostle along with The Twelve. The qualifications were that Jesus personally and directly hired them, and that they had seen the resurrected Jesus. Paul technically fit those qualifications, but there were certainly some who felt that Paul’s encounter with Jesus on the Damascus road years after the resurrection didn’t cut the corporate mustard.

Nevertheless, the Twelve originally stuck close to home in Jerusalem while sending Paul off to share Jesus’ message with people far away and set up locations in towns across Asia Minor and Greece. The distance was probably good for everybody in the organization. It also gave Paul tremendous autonomy to do things the way he felt they should be done while he was operating far from corporate headquarters. He was a maverick, a head-strong leader, as well as being the most brilliant and educated member of the executive team at Jesus, Inc. The rumors, criticism, and doubts about Paul’s pedigree and worthiness within the organization would follow him and dog him for years., no matter where he went.

One of the things Paul did differently was the fact that he had a vocation outside of Jesus, Inc. Paul was raised in a wealthy, accomplished tent-making family business. He knew the trade. He was skilled at it. And no matter where he traveled or stayed, people needed tents made or repaired. It allowed him to meet people he might otherwise not have met. His business interactions gave him local knowledge and information that would help him navigate the establishment of the local chapter of Jesus, Inc. It also meant that Paul provided for himself and his companions by his own means. Jesus, Inc. didn’t have to pay him a salary, travel expenses, or a per diem. He certainly could have expected or demanded this. The corporation certainly provided for and took care of the expenses of the other corporate executives in Jerusalem. Paul chose out, and he did so for a reason.

If you haven’t read today’s chapter, or even if you have, I encourage you to take a few minutes and read it again and think about Paul in his organizational circumstances. I think you might see things you didn’t see before.

In the quiet this morning, I’m meditating on the fact that I have gained a greater appreciation for, and deeper personal connection with, Paul in recent years. He was an outlier, too. His ministry was channeled through and provided for by what appears to be an unconnected vocation, though a disciple of Jesus knows that every vocation is a ministry. Paul was able to share Jesus’ message, shepherd new believers, and establish local chapters of Jesus, Inc. while not needing or expecting financial support from the people he’s spiritually serving. There’s something powerful in that, to give and require nothing in return. There is also, I have discovered, a joy that comes with it.

That would eventually change when Paul was arrested and spent years imprisoned and waiting trial in the Roman legal system. But how beautiful to think of the gratitude of the believers in places like Corinth where Paul gave so much without requiring anything. When it came time that he did need something from them, I can only imagine the joy with which they stepped up to the plate.

Who knows but what maybe I will be in a similar position someday. In the meantime, I’m blessed and overjoyed to be a “man in the middle” like Paul was, even if can occasionally be a unique reality.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

House of Flesh

House of Flesh (CaD 1 Chr 17) Wayfarer

When your days are over and you go to be with your ancestors, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever.
1 Chronicles 17:11-12 (NIV)

After living over 40 years as a disciple of Jesus, I’ve come to realize that one of the greatest spiritual challenges one has on this earthly journey is to see the things of this earthly life in the context of God’s Kingdom. If I step back and look at the theme that Jesus was always preaching it was to live my life and relate to others with a Kingdom of God perspective.

So much of daily life is filled with earthbound needs and priorities. There a jobs to do, bills to pay, kids to raise, and a never-ending list of life’s daily maintenance tasks that make me empathize with Sisyphus.

I can let all of these things distract me from God’s Kingdom, which I’ve observed to be the human default. Jesus asks me to see all of it, to approach all of it, and to execute all of it with God’s Kingdom in mind. If you read Jesus’ famous Sermon on the Mount (Matthew 5-7), you’ll basically find that it is His overarching theme of the entire thing. Approach and live out daily life with God’s Kingdom in mind.

In today’s chapter, David moves into his new palace. I picture him walking out onto the balcony and viewing the tent he had constructed as a temple for God and the Ark of the Covenant. He immediately sees the contrast in earthly terms. “I live in a gorgeous palace, while I put God in a tent. Somethings not right here.” And, I have to honor David’s sensitivity. For those of us who have gone to beautiful, opulent buildings, cathedrals, basilicas, and the like for church on Sunday, David’s thinking feels right.

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.”

Isaiah 55:8 (NIV)

What struck me in the quiet this morning was God’s response His appointed King, the “man after His own heart.”

“Wherever I have moved with all the Israelites, did I ever say to any of their leaders whom I commanded to shepherd my people, “Why have you not built me a house of cedar?”

God didn’t ask David to build a temple. It’s a nice thought and all, but God has other things in mind in the context of God’s Kingdom. David is thinking bricks and mortar. God’s Kingdom is about flesh, blood, and Spirit. I love that God flips David’s desire 180 degrees: “Oh no, David. You’re not going to build Me a house. I’m going to build you my kind of house!”

God then explains that He is going to channel David’s earthly kingdom into God’s eternal Kingdom. From David’s line, from the House of David, will come God’s Son who will be the King of Kings. He will build God a House made of flesh-and-blood children from every nation, tribe, people, and language who sit at the table with Him eating the bread and drinking the wine of a new covenant. From tent to temple to table.

David is thinking in the context of a building in Jerusalem in 1000 B.C. God is thinking in the context of the plans He has for an eternal Kingdom beyond time.

And there it is again. David, with all good intentions, is stuck in his earthbound thinking. God invites Him to expand his heart and mind to see things in terms of the Kingdom of God. Just like His Son Jesus invites me to do in His teaching. He who would be the One to invite me to the table for a meal of bread and wine where my flesh and blood is transformed into the Temple of the Holy Spirit.

And here I sit in the quiet on a Friday morning, with every good intention to make good on the day ahead of me. I am God’s temple, God’s Spirit in me. As I head into day 21,231 of my earthly journey, a simple ordinary day, I endeavor to live in Kingdom context. I want to see each task as a Liturgy of the Ordinary, each moment with others as a divine opportunity, and each challenge as God’s classroom to educate me on Kingdom living.

If you know anyone who might be encouraged by today’s post, please share.

The God Who Pitched His Tent

The God Who Pitched His Tent (CaD Jhn 1) Wayfarer

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
John 1:14 (NIV)

Starting last Wednesday, followers of Jesus around the world entered the long-held tradition known as the season of Lent. It is, in brief, a season of reflection and repentance leading to the annual celebration of Jesus’ execution on Good Friday and resurrection on Easter Sunday. With this season in mind, I thought it appropriate for this chapter-a-day journey to trek through John’s take on Jesus’ story.

Unlike any of the other three versions of Jesus’ story (Matthew, Mark, and Luke), John chooses to begin his account by introducing his readers to Jesus in one of the most beautiful passages in all of the Great Story. If you didn’t read the chapter this morning, I encourage you to read at least the first 14 verses. From the opening sentence, John establishes that he is not using the chronological, reporting style of the other accounts. He is writing thematically in presenting to us the Jesus he followed, witnessed, and intimately knew. He immediately connects Jesus with creation itself, establishing from the start that the Jesus he knew was exactly who Jesus revealed Himself to be: the eternal God of creation manifested in the guise of a flesh-and-bones human. The rest of John’s account is a presentation of his primary source evidence in support of this grand prologue.

For the casual twenty-first-century reader, a cursory reading of the beautifully penned prologue may not reveal the depth of meaning that John provides to his contemporary audience. John is not just connecting Jesus to the opening chapters of Genesis but to the entire Great Story.

For example, when John writes that the living Word became flesh and “made his dwelling among us” he uses a Greek word that means to “spread out a tent.” His contemporary Hebrew readers would immediately associate this with the story of the Exodus when God leads His people out of slavery and instructs them to construct a tent (known as “The Tabernacle”). This tent was a traveling worship center that was placed in the middle of the Hebrews’ encampment wherever they went. It was a reminder that God was “with them” and at the “center” of their lives and community.

What’s interesting is that David eventually planned for an actual temple to be built in Jerusalem, and his son Solomon built it. Yet, there is no record of God ever telling David, or anyone else, to build a bricks-and-mortar temple. When asked for a sign to prove He was the Messiah, Jesus told His enemies, “I will tear down this Temple and rebuild it in three days!” He was alluding to the fact that through His death and resurrection, He would become the center of worship. He would later tell His disciples that the impressive Temple would be destroyed in roughly forty years. It was, indeed, turned to rubble by the Romans in 70 A.D..

After the events of Pentecost in Acts 2, the followers of Jesus understood that Jesus had spiritually returned to the paradigm that God foreshadowed through the “tent” of Exodus. God’s kingdom was not about a fixed place of worship to which people must journey and make pilgrimage. The Kingdom of God was about being at the very center of a person’s heart, soul, and life. As the presence of the Tabernacle was always at the center of the Hebrews’ camp and went with them wherever they went, so Jesus came to “pitch His tent” in every human being through His indwelling Spirit. I don’t go to a Temple. I am the Temple. I don’t go to church. I am the church.

In the quiet this morning, I am reminded once again how the Great Story fits together. John’s prologue beautifully reminds me that the Story of Jesus did not begin in Bethlehem, or in Bethany. It began before time itself. The story he’s about to share is simply an episode in The Story that is eternal. Likewise, what God was doing in Exodus was both a revelation of who He was to His people at that moment and a foreshadowing of the very person of Jesus who would come to pitch His tent and embody “God with us.” I’m also reminded of that which the institutional church has repeatedly failed to help Jesus’ followers realize: The “church” is not bricks-and-mortar but flesh-and-blood.

If you know anyone who might be encouraged by today’s post, please share.

Tent to Temple to Table

Tent to Temple to Table (CaD Ex 25) Wayfarer

And have them make me a sanctuary, so that I may dwell among them.
Exodus 25:8 (NRSVCE)

Our children posted a rather hilarious video of Milo over the weekend. At first, we couldn’t figure out what he was doing shaking his bum towards daddy’s legs. As we listened to the audio it became more clear that Milo was making like the Stegosaurus on his shirt and shaking his spiky “tail” to protect himself from the predator, played by daddy, whom I presume was cast in the role of a T-Rex. Yesterday, on our Father’s Day FaceTime, we got to witness Milo reprise his role for us a shake his little dino-booty for Papa and Yaya’s enjoyment.

It’s a very natural thing for us to make word pictures and games for our children and grandchildren to introduce them to concepts, thoughts, and ideas that are still a little beyond their cognitive reach. Even with spiritual things we do this. Advent calendars with numbered doors help children mark the anticipation of celebrating Jesus’ birth. Christmas gifts remind us of the gifts the Magi brought the Christ child. Wendy often recalls the Nativity play she and her cousins and siblings performed each year with bathrobes and hastily collected props which helped to teach the story behind the season.

In leaving Egypt and striking out for the Promised Land, Moses and the twelve Hebrew tribes are a fledgling nation. Yahweh was introduced to Moses in the burning bush. Moses introduced the Tribes to Yahweh through interceding with Pharaoh on their behalf and delivering them from Egyptian slavery. Yahweh has already provided food in the form of Manna and led them to the mountain. In today’s chapter, God begins the process of providing a system of worship that will continue to develop a relationship of knowing and being known.

As I described in my podcast, Time (Part 1), we are still at the toddler stage of human history and development. The Ark of the Covenant (yes, the one from Raiders of the Lost Ark) and the plan for a giant traveling Tent to house God’s presence, are all tangible word pictures that their cognitive human brains could fathom revealing and expressing intangible spiritual truths about God.

Along my spiritual journey, I’ve observed that as humanity has matured so has God’s relationship with us. Jesus pushed our spiritual understanding of God. “You have heard it said,” he would begin before adding, “but I say….” I have come to believe that Jesus’ ministry, death, and resurrection were like the “age of accountability” in which we talk about when children become responsible adults. Jesus came to grow us up spiritually and to mature our understanding of what it means to become participants in the divine dance within the circle of love with Father, Son, and Spirit. On a grand scale, God is doing with humanity what Paul experienced in the microcosm of his own life:

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.

1 Corinthians 13:11

I have also observed, however, that human beings have a way of getting stuck in our development. Many adults I know are living life mired in adolescent patterns of thought and behavior. Many church institutions are, likewise, mired in childish religious practices designed to control human social behavior, but they do very little to fulfill Jesus’ mission of bringing God’s Kingdom to earth. Again, Paul was dealing with this same thing when he wrote to Jesus’ followers in Corinth:

And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, for you are still of the flesh.

1 Corinthians 3:1-3a

There is a great example of this from today’s chapter. God provided the Ark of the Covenant, and a traveling tent called the Tabernacle, as a word picture of His presence and dwelling with the wandering Hebrew people. It was a physical sign that God was with them. Once settled in the Promised land, the temple that Solomon built in Jerusalem became the central physical location of God’s presence. When Jesus came, however, He blew up the childish notion of the God of Creation residing in one place. Jesus matured our understanding of God’s very nature and the nature of God’s presence. With the pouring out of God’s Spirit to indwell every believer, Jesus transformed our understanding of God’s dwelling and presence. “Wherever two or three are gathered,” Jesus said, “I am among them.” The place of worship transitioned from the Temple to the dining room table. After the resurrection, Jesus was revealed during dinner in Emmaus, making shore-lunch for the disciples along the Sea of Galilee, and at the dinner table behind locked doors where the disciples were hiding.

Wendy and I have this quote from Brian Zahnd hanging on the fridge in our kitchen:

“The risen Christ did not appear at the temple but at meal tables. The center of God’s activity had shifted – it was no longer the temple but the table that was the holiest of all. The church would do well to think of itself, not so much as a kind of temple, but as a kind of table. This represents a fundamental shift. Consider the difference between the temple and the table. Temple is exclusive; Table is inclusive. Temple is hierarchical; Table is egalitarian. Temple is authoritarian; Table is affirming. Temple is uptight and status conscious; Table is relaxed and ‘family-style.’ Temple is rigorous enforcement of purity codes that prohibit the unclean; Table is a welcome home party celebrating the return of sinners. The temple was temporal. The table is eternal. We thought God was a diety in a temple. It turns out God is a father at a table.”

In the quiet this morning I find myself thinking about the ancient Hebrew people struggling to mature their understanding from a polytheistic society with over 1500 dieties to the one God who is trying to introduce Himself to them in ways they can understand. I am reminded of the ways Jesus tried to mature our understanding of God even further. I find myself confessing all of the ways through all of the years of my spiritual journey that I have refused to mature in some of the most basic things Jesus was teaching.

As Wendy and I sit down together to share a meal together this week, my desire is to acknowledge Jesus’ presence. To make our time of conversation, laughter, and daily bread a time of communion with God’s Spirit. I think that’s a good spiritual action step.

Bon a petite, my friend. May you find God’s Spirit at your table this week.

If you know anyone who might be encouraged by today’s post, please share.

From Bricks-and-Mortar to Flesh-and-Blood

From Bricks-and-Mortar to Flesh-and-Blood (CaD Ex 26) Wayfarer

You shall hang the curtain under the clasps, and bring the ark of the covenant in there, within the curtain; and the curtain shall separate for you the holy place from the most holy.
Exodus 26:33 (NRSVCE)

When I was a child, I had a fascination with spaces that were off-limits to me. Perhaps it was simply part of my personality or the fact that, as the youngest of four siblings, there were so many places that were forbidden and so many things from which I was banned from touching, looking at, or checking out.

As I grew up, I was keenly aware of the rites of passage I passed through. Some where public and institutional like church confirmation, getting my driver’s license, and graduation. Others were more subtle and social, like being an underclassman invited to a party with all upperclassmen, or my older brother letting me have a beer during my weekend visiting him at college. In each of these cases there was an understanding that I had reached a new level of experience. Things that were once off-limits had opened up to new possibilities.

In today’s chapter, God provides Moses with instructions for what is commonly referred to as the Tabernacle, or the Tent of Meeting. It was basically a large, portable temple that they could take with them as they wandered their way to the Promised Land and set up wherever they were encamped.

The design for the Tabernacle included three concentric spaces. There was an open outer courtyard. Then there was a smaller covered inner section known as “The Holy Place,” with a third even smaller section known as “The Most Holy Place” or “The Holy of Holies.” This smallest area was the most sacred, and it was where the Hebrews put the Ark of the Covenant. There was a giant, thick, and colorful curtain that separated this Most Holy space from everyone. Only the High Priest was allowed in this space, and that happened only once a year. It was exclusive. It was special. It was a sacred space that constantly reminded the Hebrew people of the clear divide between them and the divine.

Granted, all of the instructions for the design of this temple tent in today’s chapter are not the most inspiring thing to read. Nevertheless, I find a really cool and inspiring lesson buried in the blueprint. As with yesterday’s chapter, the lesson is hidden in the understanding of the maturing relationship between God and humanity.

An often overlooked detail recorded in Luke’s biography of Jesus is something that happened the moment Jesus died on the cross. Luke records:

It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last.

I find the curtain separating the Hebrews from God’s Holy Presence was like a parent telling their young child that there are some things that are simply off-limits. When Jesus died and rose from the dead, it was a spiritual rite of passage for humanity. The off-limits curtain was torn. The Spirit of God would be poured out for any and all. Now, the focus shifted from sacred space being a 16’x48’x15′ inner sanctum fixed in Jerusalem to the possibility that sacred space could be anywhere at any time.

Along my journey, I have sat in small corporate conference rooms while clients have shared with me some of the most intimate things. In that moment, it was sacred space. I was once in a humble Junior High camp chapel in rural Iowa when Holy Spirit poured out like at Pentecost. In that moment it was a sacred space. I have communed with God and received the Spirit’s guidance driving in the car, taking a shower, and while mowing the lawn. A Volkswagen, a bathroom, and a yard were sacred spaces. Perhaps most commonly, I have experienced sacred space around the dinner table just as I shared in yesterday’s post.

I have observed that for many in the generations before me this fundamental spiritual paradigm shift was never understood. For the majority of believers I observed in my childhood and youth, the bricks-and-mortar church building and inner sanctum of the church building’s sanctuary were treated like modern versions of the Tabernacle. After Jesus’ death tore the curtain and made it possible for sacred space to be any place at any time, it seems to me that the institutional church sewed the curtain back together and hung it back up in their Cathedrals.

I believe, however, that we are moving into a time when followers of Jesus are tearing the curtain once more and rediscovering the fullness of what Jesus meant when He told his followers, “I will destroy this temple and raise it in three days.”

A rite of passage for all of humanity. From bricks-and-mortar to flesh-and-blood.

“Old things pass away. Behold, new things come.”

If you know anyone who might be encouraged by today’s post, please share.

Tent to Temple to Table

Tent to Temple to Table (CaD Ex 25) Wayfarer

And have them make me a sanctuary, so that I may dwell among them.
Exodus 25:8 (NRSVCE)

Our children posted a rather hilarious video of Milo over the weekend. At first, we couldn’t figure out what he was doing shaking his bum towards daddy’s legs. As we listened to the audio it became more clear that Milo was making like the Stegosaurus on his shirt and shaking his spiky “tail” to protect himself from the predator, played by daddy, whom I presume was cast in the role of a T-Rex. Yesterday, on our Father’s Day FaceTime, we got to witness Milo reprise his role for us a shake his little dino-booty for Papa and Yaya’s enjoyment.

It’s a very natural thing for us to make word pictures and games for our children and grandchildren to introduce them to concepts, thoughts, and ideas that are still a little beyond their cognitive reach. Even with spiritual things we do this. Advent calendars with numbered doors help children mark the anticipation of celebrating Jesus’ birth. Christmas gifts remind us of the gifts the Magi brought the Christ child. Wendy often recalls the Nativity play she and her cousins and siblings performed each year with bathrobes and hastily collected props which helped to teach the story behind the season.

In leaving Egypt and striking out for the Promised Land, Moses and the twelve Hebrew tribes are a fledgling nation. Yahweh was introduced to Moses in the burning bush. Moses introduced the Tribes to Yahweh through interceding with Pharaoh on their behalf and delivering them from Egyptian slavery. Yahweh has already provided food in the form of Manna and led them to the mountain. In today’s chapter, God begins the process of providing a system of worship that will continue to develop a relationship of knowing and being known.

As I described in my podcast, Time (Part 1), we are still at the toddler stage of human history and development. The Ark of the Covenant (yes, the one from Raiders of the Lost Ark) and the plan for a giant traveling Tent to house God’s presence, are all tangible word pictures that their cognitive human brains could fathom revealing and expressing intangible spiritual truths about God.

Along my spiritual journey, I’ve observed that as humanity has matured so has God’s relationship with us. Jesus pushed our spiritual understanding of God. “You have heard it said,” he would begin before adding, “but I say….” I have come to believe that Jesus’ ministry, death, and resurrection were like the “age of accountability” in which we talk about when children become responsible adults. Jesus came to grow us up spiritually and to mature our understanding of what it means to become participants in the divine dance within the circle of love with Father, Son, and Spirit. On a grand scale, God is doing with humanity what Paul experienced in the microcosm of his own life:

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.

1 Corinthians 13:11

I have also observed, however, that human beings have a way of getting stuck in our development. Many adults I know are living life mired in adolescent patterns of thought and behavior. Many church institutions are, likewise, mired in childish religious practices designed to control human social behavior, but they do very little to fulfill Jesus’ mission of bringing God’s Kingdom to earth. Again, Paul was dealing with this same thing when he wrote to Jesus’ followers in Corinth:

And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, for you are still of the flesh.

1 Corinthians 3:1-3a

There is a great example of this from today’s chapter. God provided the Ark of the Covenant, and a traveling tent called the Tabernacle, as a word picture of His presence and dwelling with the wandering Hebrew people. It was a physical sign that God was with them. Once settled in the Promised land, the temple that Solomon built in Jerusalem became the central physical location of God’s presence. When Jesus came, however, He blew up the childish notion of the God of Creation residing in one place. Jesus matured our understanding of God’s very nature and the nature of God’s presence. With the pouring out of God’s Spirit to indwell every believer, Jesus transformed our understanding of God’s dwelling and presence. “Wherever two or three are gathered,” Jesus said, “I am among them.” The place of worship transitioned from the Temple to the dining room table. After the resurrection, Jesus was revealed during dinner in Emmaus, making shore-lunch for the disciples along the Sea of Galilee, and at the dinner table behind locked doors where the disciples were hiding.

Wendy and I have this quote from Brian Zahnd hanging on the fridge in our kitchen:

“The risen Christ did not appear at the temple but at meal tables. The center of God’s activity had shifted – it was no longer the temple but the table that was the holiest of all. The church would do well to think of itself, not so much as a kind of temple, but as a kind of table. This represents a fundamental shift. Consider the difference between the temple and the table. Temple is exclusive; Table is inclusive. Temple is hierarchical; Table is egalitarian. Temple is authoritarian; Table is affirming. Temple is uptight and status conscious; Table is relaxed and ‘family-style.’ Temple is rigorous enforcement of purity codes that prohibit the unclean; Table is a welcome home party celebrating the return of sinners. The temple was temporal. The table is eternal. We thought God was a diety in a temple. It turns out God is a father at a table.”

In the quiet this morning I find myself thinking about the ancient Hebrew people struggling to mature their understanding from a polytheistic society with over 1500 dieties to the one God who is trying to introduce Himself to them in ways they can understand. I am reminded of the ways Jesus tried to mature our understanding of God even further. I find myself confessing all of the ways through all of the years of my spiritual journey that I have refused to mature in some of the most basic things Jesus was teaching.

As Wendy and I sit down together to share a meal together this week, my desire is to acknowledge Jesus’ presence. To make our time of conversation, laughter, and daily bread a time of communion with God’s Spirit. I think that’s a good spiritual action step.

Bon a petite, my friend. May you find God’s Spirit at your table this week.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day Exodus 27

Burning the midnight oil. "Now, order the Israelites to bring you pure, clear olive oil for light so that the lamps can be kept burning. In the Tent of Meeting, the area outside the curtain that veils The Testimony, Aaron and his sons will keep this light burning from evening until morning before God. This is to be a permanent practice down through the generations for Israelites." Exodus 27:20-21 (MSG)

There is a light above our kitchen sink that remains on 24/7/365. The practice of keeping a light burning through the night was not motivated by any kind of spiritual reasoning. With teenage daughters often coming home well after we've gone to bed, it's there to help them not stumble on their way into the house. If we have to get up in the watches of the night for some reason, we have a light to guide us.

As I read God's command for Aaron and the priests to keep the oil lamps burning in the tent of God's dwelling, it struck me that there are parallel reasons with our little kitchen light. You need light for protection and safety. You need light if you're going to be active. What a daily word picture for the people of Israel who, at this point in the story, are still uprooted and wandering through the wilderness. The lamps in the night send a subtle, but powerful message. God does not sleep at night. God is active. God will protect and watch over you in the depths of daily darkness.

Today, I'm thankful for God who is vigilant in watching over me and my family even when I am asleep or distracted by the unimportant things of this world.

Creative Commons photo courtesy of Flickr and tlindenbaum