Tag Archives: Liturgy of the Ordinary

A Larger Reality

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.
Ephesians 2:1-2 (NIV)

A few years ago I had the joy of visiting the Marion E. Wade Center at Wheaton College in Illinois which contains C.S. Lewis’ archives. Along with his letters and writings, I had a chance to see and touch both his desk and his wardrobe. For a fan of The Chronicles of Narnia it was a real treat.

Here in our home we have an enduring love of, and appreciation for, classic epic children’s fantasy stories like The Chronicles of Narnia, Harry Potter, and A Wrinkle in Time. As I’ve pondered these classic stories, it has struck me that there is a common theme. Children in this world discover that there is another world, a larger reality that most people know nothing about. As readers we are drawn into these larger worlds through a wardrobe or Platform 9 3/4 and we blissfully lose ourselves within them. They resonate deeply within us.

For C.S. Lewis, at least, the creation of Narnia was simply a reflection of a spiritual reality he discovered when he himself became a believer:

“If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”

To be a disciple of Jesus is to believe that there is a much larger Story being told outside the feedback system of our physical senses and human intellect. Jesus continually taught of God’s Kingdom, told His followers to seek that Kingdom, to store up treasures in that Kingdom, and understand that there is an eternal reality that is greater than we realize or can humanly comprehend. In fact, if we have faith to believe it, that reality is more real than this earthly reality in which we live each day. Those who have had Near Death Experiences (NDEs) and have had a taste of that reality often say that it’s really this physical world that is a mere shadow of the ultimate realities of God’s eternal Kingdom.

In Paul’s letter to the believers in Ephesus, I find that he is attempting to pull back on the lens of their understanding to see the much larger spiritual realities of the Great Story in which they find themselves. The Story begins in Genesis when humanity finds itself stuck in a conflict of good and evil. Jesus ministry begins with a confrontation between himself and evil one. Jesus earthly life ends acknowledging that His death is a part of this larger Kingdom conflict. The Story ends in Revelation in a final confrontation between Jesus and the evil one who gathers all of the kingdoms of this world against Him. The Story begins and ends in a reality that exists outside of our present earthly realities.

Paul tells the believers in Ephesus that they are part of a much larger Story than they ever realized. It’s a Story in which Paul and his ancestors have played a major part through history while the Gentile (e.g. non-Jewish) Ephesian believers have been largely clueless. Through Jesus, Paul explains, they need to understand that they’ve entered into this larger Story that God has been authoring from the beginning. They are part of it now, and they need to understand the larger spiritual realities they’ve entered.

Just like Lucy hiding in an old wardrobe and suddenly finding herself standing by a lamppost in the snow.

In the quiet this morning, I’m reminded that this day, every day, there is more going on in the spiritual realm of God’s Kingdom than I can possibly, humanly know. This doesn’t make the mundane tasks of my to-do list meaningless. It makes them holy. The seemingly banal tasks of my everyday life become a liturgy of the ordinary that are part of a higher purpose. It’s what Paul was saying to the followers of Jesus in Colossae who were enslaved. Every day they were serving an expansively larger Kingdom amidst their limited earthly realities.

And so, I enter another day of this earthly journey doing the mundane tasks on my to-do list. The liturgy of the ordinary in God’s Kingdom work on earth.

If you know anyone who might be encouraged by today’s post, please share.

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House of Flesh

House of Flesh (CaD 1 Chr 17) Wayfarer

When your days are over and you go to be with your ancestors, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever.
1 Chronicles 17:11-12 (NIV)

After living over 40 years as a disciple of Jesus, I’ve come to realize that one of the greatest spiritual challenges one has on this earthly journey is to see the things of this earthly life in the context of God’s Kingdom. If I step back and look at the theme that Jesus was always preaching it was to live my life and relate to others with a Kingdom of God perspective.

So much of daily life is filled with earthbound needs and priorities. There a jobs to do, bills to pay, kids to raise, and a never-ending list of life’s daily maintenance tasks that make me empathize with Sisyphus.

I can let all of these things distract me from God’s Kingdom, which I’ve observed to be the human default. Jesus asks me to see all of it, to approach all of it, and to execute all of it with God’s Kingdom in mind. If you read Jesus’ famous Sermon on the Mount (Matthew 5-7), you’ll basically find that it is His overarching theme of the entire thing. Approach and live out daily life with God’s Kingdom in mind.

In today’s chapter, David moves into his new palace. I picture him walking out onto the balcony and viewing the tent he had constructed as a temple for God and the Ark of the Covenant. He immediately sees the contrast in earthly terms. “I live in a gorgeous palace, while I put God in a tent. Somethings not right here.” And, I have to honor David’s sensitivity. For those of us who have gone to beautiful, opulent buildings, cathedrals, basilicas, and the like for church on Sunday, David’s thinking feels right.

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.”

Isaiah 55:8 (NIV)

What struck me in the quiet this morning was God’s response His appointed King, the “man after His own heart.”

“Wherever I have moved with all the Israelites, did I ever say to any of their leaders whom I commanded to shepherd my people, “Why have you not built me a house of cedar?”

God didn’t ask David to build a temple. It’s a nice thought and all, but God has other things in mind in the context of God’s Kingdom. David is thinking bricks and mortar. God’s Kingdom is about flesh, blood, and Spirit. I love that God flips David’s desire 180 degrees: “Oh no, David. You’re not going to build Me a house. I’m going to build you my kind of house!”

God then explains that He is going to channel David’s earthly kingdom into God’s eternal Kingdom. From David’s line, from the House of David, will come God’s Son who will be the King of Kings. He will build God a House made of flesh-and-blood children from every nation, tribe, people, and language who sit at the table with Him eating the bread and drinking the wine of a new covenant. From tent to temple to table.

David is thinking in the context of a building in Jerusalem in 1000 B.C. God is thinking in the context of the plans He has for an eternal Kingdom beyond time.

And there it is again. David, with all good intentions, is stuck in his earthbound thinking. God invites Him to expand his heart and mind to see things in terms of the Kingdom of God. Just like His Son Jesus invites me to do in His teaching. He who would be the One to invite me to the table for a meal of bread and wine where my flesh and blood is transformed into the Temple of the Holy Spirit.

And here I sit in the quiet on a Friday morning, with every good intention to make good on the day ahead of me. I am God’s temple, God’s Spirit in me. As I head into day 21,231 of my earthly journey, a simple ordinary day, I endeavor to live in Kingdom context. I want to see each task as a Liturgy of the Ordinary, each moment with others as a divine opportunity, and each challenge as God’s classroom to educate me on Kingdom living.

If you know anyone who might be encouraged by today’s post, please share.

Love in the Ordinary

Do everything in love.
1 Corinthians 16:14 (NIV)

In her book, Liturgy of the Ordinary, Tish Harrison Warren  reminded me of what I fear is a largely forgotten and much needed truth. In a culture that worships bucket list experiences and adrenaline rushes, it is easy to allow the experience-seeker mentality to skew my spiritual life. I allow the mundane, everyday routines to become disconnected from spirit. In my mind they become the Life-less tasks I must necessarily trudge through to get to the next  mountaintop spiritual experience. Warren brought back into focus for me that in Jesus, everything is connected. Everything is sacred.

Wendy’s and my household is, I assume, like most married households. There are tasks that are my responsibility. The lawn care and snow removal, for example. It’s not that Wendy can’t do these things or assist with them. She grew up on a farm and can chore with the best of them. I just take them on as my responsibility. There are tasks Wendy takes on for herself. The laundry and the kitchen/pantry administration, for example. It’s not that I couldn’t capably do either, but Wendy likes these done a certain way so she just takes them on as her own. And then, there are household tasks that we share.

In Paul’s letter to the followers of Jesus in Corinth, he ends his letter by admonishing them to “do everything in love.” As I mulled over this simple command, I realized that it’s easy for me to apply that “experience seeking” mentality to this simple relational command. It’s also easy to assume that Paul is talking about being loving in all my relationships, to be a Good Samaritan, and to be loving toward outcasts and my enemies.  But, then I looked again. I realized that’s not what he wrote. He didn’t write “Be loving towards everyone” he wrote “Do everything (i.e. Laundry? Lawn care? Making the bed? Fixing supper? Washing the dishes?) in love. All of a sudden, this simple command takes on a whole new layer of meaning.

In my job I assess and train people in the art of giving good customer service. Quite regularly I am working with individuals who are tasked with serving co-workers (a corporate help-desk, for example). Other teams are tasked with serving the same key customers on a daily basis, and they often have very close, very personal relationships with these customers. I commonly have these team members argue that the customer service techniques I teach them “don’t apply” to them.

They’re not customers. They’re co-workers,” the help-desk agent will say to me.

He’s not like a customer. I talk to him on the phone every day. Sometimes it’s multiple times a day. He’s a friend. I don’t need to do all this customer service stuff with him. It would sound silly,” the key account  manager will say to me.

What are these service skills I’m asking of them?

  • Take ownership of a situation, say what you’ll do.
  • If something doesn’t go right, express empathy. Apologize.
  • Make sure you’ve met the need. Ask if they need anything else.
  • Express gratitude.

What these agents are arguing is that the closer you are to another person, you are excused from giving him or her exceptional service. The more intimate you become, the more you are free to just slide and “get by.” These mundane, everyday relationships don’t require good communication of active commitment, empathy, willingness, or gratitude. Wow. No wonder so many relationships are in trouble.

At that point I will usually tell a joke. Imagine if I told Wendy on the day we married, “I told you I love you today in front of everybody. So, now you know. If it ever changes I’ll let you know.” My challenger wife would have a few words of challenge for me.

I argue that the closer the relationship, the more everyday, mundane daily relationship that is shared between two individuals, the more I should want my communication to be a steady stream of commitment, empathy, willingness, gratitude, and love. Of course the words are going to be different and more familiar. Of course it’s going to look and sound more subtle, more intimate, and familiar than with a new acquaintance. Nevertheless, a healthy relationship requires it.

Last week I went out to blow 10 inches of heavy snow off our sidewalks and drive way in the dark while I was sick with a cold. When I walked in the house Wendy thanked me for doing it. She didn’t just thank me because it was hard, or I happened to be sick. She always thanks me. I can’t remember the last time I did the lawn or the driveway and Wendy didn’t immediately thank me when I walked in the house. In the same way, whenever Wendy finishes a day of multiple laundry loads I express my appreciation for it.

When Wendy asks me to do something for her, I always try to respond with what I teach my clients is called an ownership statement. It’s a statement of what you”can” or “will” do for a person that also expresses a positive attitude in doing so. “Sure, babe,” I say, “I’ll be happy to.” There is no one else who does as much for me everyday as Wendy. There is no one who deserves an ownership statement from me as much as she does.

Do  everything” Paul wrote, “in love.” In the quiet of my hotel room this morning I’m really mulling that over. It’s not just the big public actions that every one can see, but the ordinary, repetitive daily actions that hardly anyone sees. What does it mean for me to make coffee in the morning in love? To do my daily chores in love? To mow  the lawn in love? To answer my emails in love?

In order to answer that question, I have to be open to embracing the Liturgy of the Ordinary.