Tag Archives: Listening

God’s Base Language

God’s Base Language (CaD Mrk 8) Wayfarer

Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear?
Mark 8:17-18 (NIV)

I’ve recently begun listening to a brilliant and fascinating podcast series about what “mountains” represent throughout the Great Story. It reminds me a lot of three messages I gave a year or so ago as part of a series exploring the seven “I Am” statements that Jesus made (e.g. “I am the gate,” “I am the bread of life,” “I am the resurrection and the life”). With each of those messages, I unpacked that the metaphors Jesus was using (bread, gate, resurrection) were metaphors that are woven throughout the entire Great Story from Genesis to Revelation. To understand the power and completeness of what Jesus was claiming with those statements, I have to understand each metaphor in the context of the entire Great Story.

Those who have followed this blog for any length of time are probably sick of me saying this, but God’s base language is metaphor. A metaphor is simply something that represents something else. In his letter to the followers of Jesus in Rome, Paul explains that creation itself is a metaphor of who God is, it is an expression of God’s very person. How often did Jesus use creation and every day pieces of life as a teaching device? Mustard seeds, weather, pearls, sheep, sons, gates, shepherds, wine, debt, and bread.

In today’s chapter, Jesus makes a simple statement to His disciples in telling them to watch out for the “yeast” of the Pharisees and of Herod. Remember, it’s become plain to the disciples through their recent experiences that the Pharisees are actively working against Jesus, and they all know that Herod had recently executed Jesus’ cousin, John the Baptist, at the whim of his step-daughter. The disciples, however, are perplexed. They think Jesus’ is somehow upset with them for forgetting to buy enough bread for their cruise across the Sea of Galilee.

I picture Jesus rolling His eyes and slapping His forehead in frustration.

These are good Jewish boys who have been brought up in the Hebrew tradition and learning the Law of Moses. The Law of Moses is repeatedly clear about eating unleavened bread, bread made without yeast. It’s an important part of the most important ritual in the Jewish tradition: the Passover seder. Jesus had also used yeast in His teaching. Why?

It’s so simple it’s profound. Anyone who has baked bread knows that you take this tiny amount of yeast in order to get a large amount of dough to rise. I get it that most readers today may have never baked bread, but for Jesus and the disciples, the act of baking bread was as daily a routine as brewing coffee or tea is today. They all knew the concept that a little bit of yeast spreads to a whole lot of dough. So, the “yeast” of the Pharisees and of Herod was their hard hearts, their refusal to repent, their clinging to the things of this world like wealth and power, and the resulting outcomes of each of their forms of evil. It was the same evil but wore the different cloaks of human government and religion.

The disciples were struggling to understand that to get at who God is and what God is about, one must learn and know God’s base language of metaphor.

In the quiet this morning, I’m grateful for the dawn of this new day, which is a daily metaphor of resurrection. I’m also grateful for my warm office and my Pella windows as I hear the icy winter wind howling against them right behind me, which is a metaphor of God’s provision and protection. That icy wind of winter is an annual metaphor of death which is a natural part of life, what Jesus called me to in today’s chapter, and what physically awaits me at the end of this earthly journey. Along this life journey, I’ve learned that God is speaking to me everywhere, every day, through every thing. It’s all connected. I just had to learn to hear and interpret the language God speaks everywhere, every day, at all times.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Chapter-a-Day Proverbs 28

By Justified Sinner via Flickr

In the end, people appreciate honest criticism 
      far more than flattery.
Proverbs 28:23 (NLT)

While studying theatre in college, my professor worked hard to teach us the value of honest criticism and temptation of listening to empty flattery. After a show you’ll have a throng of people tell you “good job,” but that hollow compliment does nothing for you. When someone tells you “good job,” my professor said, your response should be “What was good about it?” A specific praise about a moment, an action, or a decision you made on stage that struck them positively is something from which you can learn and build on. A simple “good job,” profits you nothing.

Better still is when someone gives you the gift of an honest piece of criticism. A character in the script I’m polishing up is given a very specific age to play. After reading the play, one of the readers commented that the lines and stage directions seemed too young for the age described. When she said that it was like a cloud parted and I saw it for the first time. She hit the nail on the head. I completely rewrote a bunch of dialogue and action to fix it.

I don’t understand people who think criticism is a bad thing, inherently negative, and something not to be tolerated. I may not like some of what I hear, but if I understand what’s not working for people I can fix it or at least I can better communicate why I’m doing or saying or acting the way I do so that others can have a better understanding of the decisions I’ve made.

Today, I’m grateful for those in my life who are willing to be honestly critical with me.

Chapter-a-Day Proverbs 9

Detail
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Anyone who rebukes a mocker will get an insult in return. 
      Anyone who corrects the wicked will get hurt. 
Proverbs 9:7 (NLT) 

One of the tasks I have in my job is to sit down one-on-one with people, listen to some of their phone calls, and help them learn how they can do a better job serving their customers. It’s not rocket science, but companies recognize that when a customer calls with a question or a need there is moment of truth taking place. That customer will walk away with a distinct impression of the company based on how that associate handled the call. So, I help them make it as positive an interaction as possible.

As you might imagine, I have coached a diverse number of people. Some of them are “mockers” who clearly do not want to be there, listen to little or nothing I have to say, and refuse to change even the simplest of behaviors. I’ve been cussed at, threatened, insulted and had people turn away cross their arms and refuse to look at me. I’ve learned over time that there is little I can do for some people other than to provide them the information as clearly and positively as I can without reacting to their negative behaviors.

Fortunately others are open, teachable and desire to do a great job. They are willing to listen to my feedback and genuinely try to change their behaviors.

I couldn’t help but think of the different people I’ve coached over the years as I read of Wisdom contrasting those who are “mockers” and those who are “wise” in today’s chapter. I’ve seen the difference and I understand why she advises not wasting your time with certain people.

When it comes to work I am paid to coach everyone and to do my best to communicate even with those who will refuse to listen. When it comes to life I have more latitude to focus my time, energy and conversation in relationships that will bring life and fill life’s well. The older I get, the more discerning I become with regard to whom I will interact.

Chapter-a-Day Mark 1

Lakhovsky: The Convesation; oil on panel (Бесе...
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Before daybreak the next morning, Jesus got up and went out to an isolated place to pray. Mark 1:35 (NLT)

Over the past few weeks I’ve had a handful of encounters with people in which I’ve mainly listened as the person on the other side of the conversation talked, and talked, and talked. Don’t get me wrong; It wasn’t a big deal. In each case, I understood that the person needed to get something out, and I was generally happy to listen. It was not, however, a conversation. It was a running monologue.

Healthy relationships required a steady stream of two-party communication. Both sides of the relationship must actively listen and actively speak. When the dialogue is skewed towards either person, the relationship begins to strain.

It is no different in our relationship with God. It requires an on-going conversation. Reading God’s Message to us is actively listening to what God has to say to us. Prayer is how we actively communicate to God. When either is lacking, our spiritual health strains.

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A Lot of Words Left

This is what it looks like at night when it’s the end of the day and Wendy has a lot words left. In this case, our friend Dave was listening to the words – so I got to take the picture.

Chapter-a-Day Jeremiah 6

It’s hopeless. Their ears are stuffed with wax — deaf as a post, blind as a bat. It’s hopeless! They’ve tuned out God. Jeremiah 6:10b-11a (MSG)

I have hearing problems. It is not a fun thing to have your hearing diminished. It aggravates life in a myriad of ways. It’s amazing how much you miss, and in converstions you frequently find yourself having to decide if you are going to admit you didn’t hear and inquire about what was just said or of you just let it go. Wendy’s gotten sharp at knowing the blank expression of my face as I try to process what she just said. I feel awful asking people to repeat themselves all the time. Not only is it humbling but it’s an annoyance for all parties involved.

It’s no wonder that these lines from today’s chapter jumped off the page at me. I may struggle with hearing, but I never want to be deaf to God. Like any other conversation in any other relationship, I’ve found that you have to consciously listen for what God is saying. You have to tune your spiritual ears. You have to concentrate and pay attention. Prayer is not just about talking to God, it’s also about listening to God. It’s not a monologue, it’s a dialogue.

Today, I’m trying to remember to do a better job of listening.

Chapter-a-Day Luke 9

Christ in the House of Martha and Mary
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The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. Luke 9:10 (MSG)

One time when Jesus was off praying by himself, his disciples nearby…. Luke 9:18a 9 (MSG)

About eight days after saying this, he climbed the mountain to pray…. Luke 9:28a (MSG)

Jesus often used the phrase “he who has ears, let him hear.”

Listen.
Be open.
Pay attention.
Keep your antennae up.

Earlier this year, I told Wendy that I wanted to be more intentional in spending time together in prayer. As we’ve spent hours in the car between home and the lake, I’ve attempted to prompt us to spend a little of that time praying together.

This past week my daughter Taylor and I were doing a study wrapped around the painting Christ in the House of Mary and Martha by Johannes Vermeer. In the course of our conversation, I once again felt the conviction to be less of a busy-Martha and more Mary-like in spending time with Jesus, sitting and listening and spending time in conversation.

Today, as I read the chapter I couldn’t help notice the recurring theme of Jesus getting away by himself to pray.

I find that lessons from God’s message are sometimes those things which are woven through the text; His callings then weave those lessons through life in a recurring theme. I’ve found that when God promps me, it often comes in whispers as a still-small voice, but we have to quiet our lives enough to hear them (and, if you’re like me, turning your hearing aid on helps, as well).

I hear you, God. I hear you.

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