Tag Archives: Yeast

Chapter-a-Day Acts 5

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Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!”
Acts 5:3-4 (NLT)

I have found that most of the world views their own eternal standing in terms of balance:

“I do some good things, and I also do some bad things. I therefore look at life like a set of Justice’s scales. I weigh my good against my bad and try to maintain a good to bad ratio that favors the good. If, at the end of my life, the scale tips to the good then I’m golden. God’s going to let me in to heaven.”

The premise of this thinking, is that our salvation is ultimately determined by what we do and that God will ultimately judge us based on how the scale reads at the end of our life. God’s Message, however, reveals a completely different picture.

Jesus said that the little bit of bad we do is like yeast in bread dough. It’s the smallest of ingredients, yet it taints the entire loaf. Once the yeast is in the dough you can’t reverse its effect. In the same way, even the “little white lies” that we tell, like Ananias and Sapphira in today’s chapter, taint our entire soul. There is no amount of good that we can do to negate and purify us from the effects of the bad that we have done. Salvation is not determined by what we do because no amount of effort can eradicate it from our hearts and lives. Sin is a lethal, spiritual super virus. Once it’s in our system (and it’s in all of us) there is no regimen, no matter how rigorous, that can flush it out.

Chapter-a-Day Leviticus 2

Gold Medal Flour at Dot's Cafe
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When you present a Grain-Offering of oven-baked loaves, use fine flour, mixed with oil but no yeast. Or present wafers made without yeast and spread with oil. Leviticus 2:4 (MSG)

When my children were still babies, I made a habit of having them close their eyes, bow their heads and hold hands while we thanked God for their food. At bedtime I would read Bible stories and we would act them out together in little bed-top improvisations. On Memorial Day, grandma would pick them up each year to help her plant flowers on the graves of loved ones. These repetitious rituals are word pictures and reminders of thankfulness, offering, obedience, and honor that, hopefully, stick with children as they grown into adolescence and adulthood.

When I read Leviticus I often picture mankind and human society in its infancy. The sacrifices, rules and offerings are ritualistic word pictures prescribed by a Father to his people, who are just a toddler society beginning to understand their place in the world.

Today, two things struck me in the word picture of the grain offerings:

First, fine flour was to be used. When we give, to others and especially to God, we should give the best we have. It reminds me of the lyric to David’s song (which we know as Psalm 112) which says “Good will come to him who is generous and lends freely.” Am I giving God and my neighbors the fine stuff or the white elephant stuff on my basement shelf?

Second, the bread offering was not to contain yeast. God uses a word picture out of what was a daily chore at that time: the baking of bread. We bake a lot of bread in our house and the last ingredient you put in to the breadmaker is the yeast. It always amazes me how a little teaspoon of yeast makes such a HUGE difference in the outcome of the bread. That’s why God used it as a word picture for sin. A little sin taints the whole person the way a little yeast taints the whole loaf. You can’t bake a loaf that’s half leavened (with yeast) and half unleavened (without yeast). Once the yeast is added, the entire loaf is tainted. We often want to think of sin as this isolated part of our person. We’re mostly “good” people who have this hidden little sin problem back in our closet. By requiring bread without yeast as an offering, God was telling us “I demand a sinless sacrifice. A pinch of sin affects the whole person, and that’s a problem.”

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