Tag Archives: Psalm

Chapter-a-Day

“Yet, I Will Rejoice”

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"Yet, I Will Rejoice" (CaD Hab 3) – Wayfarer

Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
yet I will rejoice in the Lord,
    I will be joyful in God my Savior.
Habakkuk 3:17-18 (NIV)

Today’s final chapter of Habakkuk contains the lyrics to a psalm that Habakkuk wrote in response to his two-question dialogue with God in the first two chapters. Habakkuk is an ancient multi-media prophecy with two chapters that are almost like the script of a play and ending with a song.

Habakkuk has been warned by God that He is going to bring judgment on His unrepentant people by bringing the Babylonians down upon them. Habakkuk would have known what this meant. The Babylonians, along with their neighbors the Assyrians, had a reputation for violent sieges that destroyed and plundered cities while violently killing the citizens within. But God also promised Habakkuk that the Babylonians themselves would face their own day of judgment.

As I read and pondered the prophet’s lyrics in the quiet this morning, there were a couple of things that struck me.

First, I couldn’t help but see echoes of John’s Revelations in the apocalyptic, doomsday images. Plague and pestilence in verse 5 brought the four horsemen of John’s apocalypse to mind. Earthquakes, mountains crumbling, along with other natural calamities were also in Revelations along with God arriving with wrath. So was John writing about Judah and Babylon, or was he writing about the end times? As I’ve observed before, the metaphors of prophetic and apocalyptic writing are layered with meaning. As I have often observed on this chapter-a-day journey, the answer is “yes/and.”

The second thing that came to mind as I meditated on Habakkuk’s psalm is that he knows God is going to first bring wrath upon His own people and then will eventually execute judgment on the Babylonians. Habakkuk, however, is just like me knowing that the end times will eventually come yet not knowing when. He’s ignorant. His psalm reminds God “In your wrath [on your people] remember mercy” (vs.2) and he gives a nod to God eventually delivering His people (vs. 13) but the rest of the song seems pretty focused on the evil Babylonians getting their just desserts.

I found this to be particularly human on Habakkuk’s part. He knows God is going to bring consequential wrath on the Hebrew people, but Habakkuk doesn’t want to think too much about that. He conveniently skips that part and jumps to God’s deliverance while he waxes apocalyptic about God’s wrath on the Babylonians for most of the song. I have to confess that I’m no different. I don’t want to think about suffering or having to endure hard times or experiencing judgment. I do, however, want to see swift judgment and fiery wrath raining down on those I have judged to be evil on my own personal scales of justice. As I’ve seen oft-quoted in the media of late: “Rules for thee but not for me.”

Yet it’s the end of Habakkuk’s song that, just like the psalmists before him, brings everything together in a pretty amazing statement of faith. He does embrace the notion that he may personally suffer as God makes good on His promised judgment. It’s the beautiful statement of faith I pasted at the top of this post

Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
yet I will rejoice in the Lord,
    I will be joyful in God my Savior.

In the quiet this morning, I confess that I identify with these ancient words. We are living in strange times. Things are changing at a rapid pace. Times are difficult and I have no guarantees that even more difficult times aren’t ahead of us on this terrestrial ball…

yet I will rejoice in the Lord,
I will be joyful in God my Savior.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Call and Response

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Call and Response (CaD Ps 134) – Wayfarer

Praise the Lord, all you servants of the Lord
    who minister by night in the house of the Lord.
Psalm 134:1 (NIV)

My nephew Sam and his family came to visit last Sunday to hear Uncle Tom’s message among our local gathering of Jesus’ followers and hang out with me and Aunt Wendy for the day. Sam mentioned that in their hour-long drive that morning they’d been listening to the music of an artist that his father introduced him to back in his childhood.

I love all kinds of music, and I consciously endeavored to introduce our daughters to all kinds of music. I even made compilation CDs of different genres and wrote liner notes to introduce them to some of the classic artists and songs of the genre. One of my favorites was Papa’s Got the Blues. In the liner notes, I described the connection between the blues and black gospel. One of the devices that both used is “call and response.” The lead singer calls out in song and the congregation/crowd responds with a word or phrase.

While the device is widely used in more recent musical genres, it is ancient.

Today’s chapter, Psalm 134, is the final in a series of “songs of ascent” that the editors who compiled the anthology of Hebrew song lyrics put together. The song is a fitting end to this section. It is comprised of only three-lines that were an ancient version of “call and response” that was sung between pilgrims who had spent the day worshipping at the temple and are leaving at nightfall Levites working at the Temple.

Members of the Hebrew tribe of Levi were responsible for the care, upkeep, and activities of the Temple (except for priestly acts that could only be done by descendants of Aaron). The lyrics of the song picture exiting worshippers blessing the Levites who will remain at the Temple to perform their duties through the night. The pilgrims sing:

Praise the Lord, all you servants of the Lord
    who minister by night in the house of the Lord.
Lift up your hands in the sanctuary
    and praise the Lord.

The Levite(s) then bless the worshippers as they exit:

May the Lord bless you from Zion,
    he who is the Maker of heaven and earth.

The reality is that “call and response” is actually a broader spiritual theme in the psalms and in the Great Story. Many psalms begin with a “call” to God anticipating the “response” to the song, prayer, and petition. In 1 Samuel, God “calls out” the boy Samuel who is confused until the priest instructs him to provide the response “Speak, Lord, for your servant is listening.” In the Jesus story, a blind man incessantly “calls out” to Jesus and Jesus responds by healing him.

In the quiet this morning I find myself meditating on the spiritual notion of “call and response” which works in both directions. God’s Word and Spirit may “call out” to me. Am I listening? Will I respond? How will I respond? At other times, I am like the songwriters of the psalms, calling out to God in faith that God will respond. Either direction, there is an interaction that is relational.

“Here I am!” says Jesus in Revelation 3:20. “I stand at the door and knock. If anyone hears my voice [calling] and [responds, as in] opens the door, I will come in and eat with that person, and they with me.“

Chapter-a-Day

Nowhere to Hide

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So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated, Baruch wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.
Jeremiah 36:32 (NIV)

Along my life journey I have taken a few willful detours. I chose to leave the path of following Jesus and, instead, struck out on my own way. It was during these detours that I learned the lesson of the prophet Jonah: You can’t actually escape from God because no matter where you run He’s already there. It’s like the lyrics to David’s psalm:

Where can I go from your Spirit?
    Where can I flee from your presence?
If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
If I say, “Surely the darkness will hide me
    and the light become night around me,”
even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.

In today’s chapter, Jehoiakim the King of Judah is spiritually on the run. Jehoiakim wanted nothing to do with God. He barred the prophet Jeremiah from the temple. He put layers of bureaucracy between himself and the prophet so that he wouldn’t have to listen to Jeremiah’s incessant messages telling the King to turn from his rebellious ways.

And so, Jeremiah dictates God’s message to his servant and scribe, Baruch. He then sends Baruch to jump through all the bureaucratic hoops at the temple. God’s favor appears to be on Baruch as he recites the words of the scroll and his message gets passed up the chain of command until he finally has an audience with the king.

King Jehoiakim’s hard heart, however, was unmoved. As the envoy reads the scroll, King Jehoiakim has each column cut from the scroll and thrown into the fireplace of his chamber. He then tries to have Jeremiah’s servant arrested. So Jeremiah repeats the message to Baruch so that a copy would survive, and he adds a prophetic prediction of the negative consequences Jehoiakim and his royal line will experience because of his willful choice to shun God.

In the quiet this morning I am thinking about King Jehoiakim. He also was experiencing the lesson of Jonah, the same reality I experienced on my rebellious detours on my life journey. You can’t really successfully run from God. No matter where you run, God’s already there. I can harden my heart. I can refuse to listen and willfully ignore the truth, but then I’m just like the child who puts a cardboard box over their head and thinks no one can see him.

 

Chapter-a-Day

Fill in the Blank

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Source: Doug Floyd
Source: Doug Floyd

The Lord is my rock, my fortress and my deliverer;
     my God is my rock, in whom I take refuge,
    my shield and the horn of my salvation.
He is my stronghold, my refuge and my savior—
    from violent people you save me.
2 Samuel 22:2b-3 (NIV)

Anyone who has followed my blog for any length of time knows that I’m a fan of J.R.R. Tolkien. If you pick up a copy of the final book of his Lord of the Rings trilogy and quickly page through it, you’ll find something rather interesting. There are hundreds of pages of supporting documentation and appendices at the end. These aren’t necessary to the main storyline, but provide those who want to explore the world of Middle Earth with a ton of extra information. For example, in the Lord of the Rings films there is a romantic storyline between Aragorn and Arwen that is only hinted at in Tolkien’s narrative. The story of Aragorn and Arwen is actually found tucked into the appendices at the end.

The final few chapters of 2 Samuel are similar in nature to the appendices at the end of Tolkien’s trilogy. David’s storyline starts in 1 Samuel, continues in 2 Samuel and basically ends with the restoration of the kingdom after Absalom’s rebellion. For the next few chapters we are given some supporting documentation including, in today’s chapter, a copy of the lyrics to one of David’s many songs.

As I read David’s song lyrics I wondered why this one was chosen for the appendix to David’s story. I asked myself in what ways this song is a good summation of David’s life and experience. One of the things I noticed about it was the way David bookended the song with the metaphor of God as rock, fortress, stronghold, and refuge. So much of David’s life journey hinges on those many years living in the caves in the wilderness of southern Israel and, in particular, in the cavernous fortress known as the Cave of Adullam. For David, the word picture of God as rock, fortress, stronghold, and refuge is very personal to his own journey and experience.

But what about me? I appreciate David’s word picture, but rocks, caves, fortresses and strongholds have not been party of my personal journey living in Iowa. If I were writing a song and wanted to paint a word picture of God that is personal to my own journey how would I fill in the blank at the end of the lyric “God is my __________” ?

That’s what I’m pondering today. Check back with me in a day or two and I’ll tell you what I came up with. (Feel free to think of your own and share it with me, btw)

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Chapter-a-Day

Dirty Harry Blues

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Chapter-a-Day Psalm 58

Then at last everyone will say,
    “There truly is a reward for those who live for God;
    surely there is a God who judges justly here on earth.”
Psalm 58:11 (NLT)

I was reading a college paper my daughter wrote just the other day about human trafficking and slavery in today’s world. The numbers were depressing. Close to two million human beings enslaved in the world and most of them falling under the designation of the sex slave trade. Even here in the “land of the free” the number of human beings enslaved and trafficked for the sex slave trade is estimated to be 10,000 or more. And, this is just the tip of the injustice iceberg when you start talking about slave labor, corrupt governments, organized crime, drug cartels, religious intolerance, and genocide. The weight of it all is enough to make a person’s blood boil with righteous anger.

Today’s chapter is what scholars call an “imprecatory” psalm. That’s a fancy word meaning to call down a curse on someone. David is calling on God to violently destroy those who do evil in this world, and it’s a bit difficult for some people to reconcile with Jesus’ call to love our enemies and bless those who persecute us.

Great songwriters know how to express the breadth of the human experience in the language of music. David was not just a warrior; He was an artist, as well. When he wrote his songs, which we now refer to as psalms, he covered his own emotional spectrum from A to Z. When David was feeling good, he wrote a rockin’ song of praise. When David got angry, he wrote the blues. Because he was both an artist and a warrior, his blues lyrics didn’t come out sounding like a helpless victim, they came out sounding like Dirty Harry.

From the time David was a kid he faced injustice with a sling and a sword.  When he saw the injustice of the way Goliath was mocking God, David killed the giant and cut off his head. David was a soldier and a warrior and his first instinct was to exact justice with capital punishment. Therefore, when he looked at the injustice of the world, his warrior heart wanted God to show up with a sword and destroy the guilty. David was expressing a very real emotion that is part of the human experience – to see those who do evil punished and destroyed. It’s the same satisfaction we feel when we see the evil villain taken out at the end of the movie.

Yesterday we talked about the fact that being a Jesus follower means choosing to swim against the tide of our emotions and circumstances. Because we’re called on to love our enemies doesn’t mean our natural emotions aren’t going want to see them dead. That’s what makes Jesus followers different. There is a difference between feeling anger about the corporate evil of injustice and acting out in anger against an individual. We may feel David’s righteous anger and desire to see all who do evil destroyed. We might even sing right along with him. When faced with how we respond to an individual who has wronged us, it our conscious choice to act against anger and vengeance and to inexplicably choose forgiveness and grace that reveals our faith and marks us as followers of Jesus. That is what Jesus meant when He said that the world will know His followers by their love.

 

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Chapter-a-Day

Chapter-a-Day Psalm 44

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English: Compact Disc player carousel for thre...

Wake up, O Lord! Why do you sleep?
    Get up! Do not reject us forever.
Psalm 44:23 (NLT)

Go through almost any CD and you’ll generally find a wide mixture music. A fast paced, energetic song will be followed by an introspective ballad. The next song will have driving intensity and a powerful social message, but the following track will be a sweet song of love. Record producers know that you can’t put together a CD with ten tracks that all sound the same. Variety is the spice of life. As life’s journey contains both peaks and valleys, we need music to express the breadth of the human experience.

When reading through the book of Psalms, we can never forget that it is a catalog of musical lyrics. It was carefully compiled by ancient record producers. Like the CD that slides into the dashboard of our car stereo, the psalms contain a diverse selection of songs which speak to an immense variety of life circumstances.

Everyone experiences crushing defeat from time to time. The greatest sports teams of all time still lose some of the time. Watch the Biography Channel and you’ll see that every person who has reached the heights of success has had to experience tremendous loss on their way up. There is a time for everything under the sun. There is a time for victory, and there is a time for defeat.

The lyric of today’s psalm come out of the confusion and questions which rise up in our hearts and minds after a crushing loss. In those acute moments of despair we remember past victories and when things were good. We feel the injustice of the defeat in light of our self-righteousness. We feel alone and abandoned as if God decided to sleep in and forget about us.

Music reminds us that we’re not alone. Turn up the blues and we find encouragement that others have been there before us. We sing along and our negative emotions find a healthy outlet of expression. Keep listening. Keep singing. The next track on the CD reminds us that these feelings of abandonment and despair are momentary. Better times are just a song away.

Chapter-a-Day

Chapter-a-Day Psalm 7

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Gollum from The Lord of the Rings and The Hobb...
Gollum from The Lord of the Rings and The Hobbit by J. R. R. Tolkien. (Photo credit: Wikipedia)

[The wicked] dig a deep pit to trap others,    
     then fall into it themselves.
The trouble they make for others backfires on them.
     The violence they plan falls on their own heads.
Psalm 7:15-16 (NLT)

I just finished the unabridged audio version of J.R.R. Tolkien’s The Lord of the Rings…again. Listening to the epic tale is sort of an annual pilgrimage I make while I spend time on the road. Over the years I’ve come to appreciate the many themes Tolkien developed within this “leaf” he claims to have pulled  “from the tree of tales.”

I was struck once more by the very theme David brings out in the lyrics of today’s Psalm. Evil digs its’ own grave. The trap that the wicked lay for others springs back on themselves. The orcs at Cirith Ungol kill one another, allowing Sam to find and rescue Frodo. Saruman’s indescriminate attitude towards nature brings the unexpected wrath of the Ents which, in turn, brings ruin down on the kingdom he’d created for himself. Even Gollum, driven by his self-seeking addiction to the ring, ends up bringing an end to himself and it.

To that end, Tolkien weaves an interesting change in Frodo towards the end of the story. When the hobbits return back to their beloved homeland, they find it overrun with evil men and ruffians under the influence of the broken wizard, Saruman. While Pippin and Merry raise the Shire, realizing that the ruffians will only be driven out by armed force, Frodo becomes a voice for tolerance in the conflict. He refuses to take up arms. He stops fellow hobbits from indescriminate killing. He refuses to allow Saruman to be killed by a hobbit, choosing to let Saruman go to find his own evil ends (which he quickly does when his own wicked protege slays him).

Over time, Tolkein’s story, along with passages of God’s Message like today’s chapter, have influenced how I view and perceive others in whom I perceive wickedness of thought and action. I still have more questions than answers. Nevertheless, the older I get the more my scales of thought tip towards obedience to Jesus’ command not to judge others “for even the wise cannot see all ends.”

Chapter-a-Day

Chapter-a-Day Psalm 5

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from imuttoo via Flickr

Listen to my voice in the morning, Lord.     
     Each morning I bring my requests to you and wait expectantly.
Psalm 5:3 (NLT)

When I was a kid, I often made outrageous requests of my parents at Christmas time. I’d leaf through the catalog and put some crazy expensive toy on my list. I knew there was no way that toy would be under the tree, but I threw it on there anyway. What’s funny is, I still have a lot of that kid in me. When Wendy asked me for a wish list for my birthday, I gave her a complete list that included both the practical and affordable as well as outgrageous (she loved seeing a motorcycle on the list). There’s no expectation that the outrageous would happen, but it’s out there.

I thought about prayer this morning in relationship to what happens after we pray. Do we sincerely present God with meaningful requests and then wait consciously, expectantly, knowing that God has both the power and desire to answer our prayers? Or, do we treat prayer a bit like an outrageous wish list? We throw it out there, but quickly walk away and forget about it because in our hearts we doubt God would ever answer.

Today, I’m not just mindful of my on-going conversation with God and the sincerity of my requests, but also my own response to my prayers. I don’t want to be like the farmer who throws seed up into the wind and then walks away. I want to plant my seeds carefully, then wait expectently for things to emerge.