Tag Archives: Matthew 20

“I Want to See”

“I Want to See!” (CaD Matt 20) Wayfarer

“So the last will be first, and the first will be last.”
Matthew 20:16 (NIV)

Jesus is making His way to Jerusalem. Just a few weeks ago, followers of Jesus around the world just finished our annual memorial of the events that are about to transpire in Matthew’s version of The Jesus Story. Jesus well knows what is about to happen.

What struck me as I meditated on today’s chapter is the connection between the events. Jesus has just finished talking to the eagle scout, who walked away sad and chose not to follow Jesus because he was unwilling to do the one thing Jesus’ said was keeping him from entering Life. Peter points out that he and the boys had left everything to follow Jesus, which Jesus commends sharing that there will eventually be a special place in heaven for them in the end, at the “renewal of all things.”

I have to keep this in mind as we enter into today’s chapter and remember that the chapters and verses of Matthew’s version of the story were added hundreds of years after it was written. When Matthew penned these episodes, they all flowed together. Jesus is talking about who enters Life, who gets it, and who doesn’t. He utters His famous line “many who are first will be last, and many who are last will be first.” He’s talking about the economy and spiritual principles of God’s Kingdom, which operate differently than the kingdoms of this world.

To illustrate this, Jesus tells the parable at the beginning of today’s chapter. A vineyard owner hires workers to work in his vineyard throughout the course of the day. At the end of the day, they each receive the same pay. This has those who’d been working before sunset furious and crying out for union representation. But the landowner points out that they had agreed to the terms, it was his money to do with what he wanted, and the truth of the matter was that they were envious of those to whom he’d been generous. Jesus then repeats “many who are first will be last, and many who are last will be first.” The parable is an illustration of this spiritual principle, which relates back to what has just transpired.

The eagle scout chose out of God’s Kingdom economics. The disciples had chosen in.

But, they still don’t get it.

To double down on the lesson, Jesus now predicts His suffering, persecution, and death for the third time (and once again, Matthew the Quirk finds and shares the conspicuous number three). Jesus came not to set up an earthly kingdom, but to bring an eternally spiritual kingdom to earth. In the economics of God’s Kingdom, the one who gives receives, the one who is last will be first, the one who sacrifices His life will find it, and the one who dies will be born again to new life.

Just then, James and John’s mother sees an opportunity. Jesus has just mentioned that in the end, at the renewal of all things, in God’s Kingdom The Twelve will have special places of honor and a special role. She wants to make sure her boys have a special position within the special places of honor and the special roles Jesus is talking about. She pulls her boys up with her to speak to Jesus.

Jesus asks what she wants. She tells Him she wants her boys to have the positions of honor on Jesus’ left and right. She wants her boys to be first among the first. She is their union representation trying to make sure they get what she thinks they have earned, and in so doing she will have the honor of knowing her boys have positions of prominence that afford her to brag about them to all the other Jewish mothers.

She still doesn’t get it. She is spiritually blind to the very thing Jesus has been trying to say. The Father will do as He pleases with His rewards just like the vineyard owner in the parable. The economy of God’s kingdom is based on the way of the cross. You have to lay down your life in order to find it. For the record, James will be executed by Herod Agrippa. John will escape martyrdom, but not suffering. He will suffer the fate of the nations of Judah and Israel, living out his earthly journey in exile.

Matthew ends this string of episodes with Jesus healing two blind men. Ironically, Jesus asks them the same question He asked the mother of James and John: “What do you want me to do for you?”

“We want to see!” they answered.

Jesus gives them their physical sight which starkly contrasts the stubborn spiritual blindness of the disciples (and, in the case of James and John, their mother).

Today, I complete my 59th lap around the sun. In the quiet I hear God’s Spirit whisper to my spirit the same question He asked of the wife of Zebedee. The same question He asked the two blind men.

“Happy birthday, Tom. What do you want me to do for you?”

The answer is obvious. I want to see, Lord! I want spiritual sight.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Old Couple Who Lived Up on the Hill

The Old Couple Who Lived Up on the Hill (CaD Matt 20) Wayfarer

“…they began to grumble against the landowner.  ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’

“But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the one who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’”

Matthew 20:11-15 (NIV)

I was surprised to get the call. I barely knew the old couple who lived up on the hill. I’d visited them once or twice, despite people telling me not to waste my time. They’d been described as cold, grouchy, and cantankerous, but I found them pleasant enough. I don’t think they ever learned my name. I was always just “Preacher,” which I discovered happens a lot when you’re the pastor of the only church in a small town.

Granted, I don’t ever remember talking to them about much of anything except the safe pleasantries of rural Iowa conversation between acquaintances. I asked them about their lives and their stories. We drank coffee and enjoyed the quiet majesty of the view from their house, which overlooked the rolling Iowa countryside. I never invited them to church. I don’t recall that Jesus ever came up in our conversations.

The call came late in the afternoon, asking me to come immediately to the ICU unit of the regional hospital about a half-hour’s drive away. The moment I walked into the room and saw the old man who lived up on the hill, I knew the situation. I reached out and took his hand.

“You’re dying, aren’t you?” I asked gently as I took his hand and smiled.

He nodded, wordlessly.

“You don’t know where you’re going when it happens, do you?” I asked.

He shook his head.

I shared about Jesus in the simplest of terms. He listened. I asked if he’d like me to pray with him for Christ to come into heart and life.

“Yes,” he said.

By the time our short, child-like prayer was done, the tears were streaming down his cheeks. He was suddenly filled with an energy that seemed absent in his mind and body just moments before,

“Preacher!? You have to go visit my wife. Right now. Tell her what you told me. Tell her I want her to have Jesus in her heart, too. Go. Now. Right now.”

So I went, and I did as he asked. I shared in the simplest of terms. I offered to lead her in prayer as I had her husband. She prayed. She cried. I told her I would come back and visit to check on them, but I never got the chance.

He died in the ICU unit a few hours later,

A few hours after he passed on, she followed him, dying quietly at home.

I did the funeral in our little Community church with both caskets sitting in front of me. It was a tiny gathering. They hadn’t built many positive relationships in their lives. I got to share about the call, our visit, their prayers, and I talked about it never being too late to give one’s life to Christ.

After the service, I was approached by an elderly couple who told me that they had, for many years, ceaselessly visited the old couple on the hill. They’d loved on them, they’d shared Jesus with them, they’d begged them to ask Jesus into their hearts. They’d been rejected time and time again. And while they seemed glad to hear that the old couple on the hill had finally made the decision, I felt a hint of indignation underneath the surface. They’d done all the work and seemingly experienced no reward for their spiritual labor. I showed up at the last minute to harvest what they’d been sowing for all those years.

That experience came to mind this morning as I read Jesus’ parable of the workers in the vineyard. I find that there are certain parables that mean more to me the further I advance in this life journey, and this is one of them. Each group of workers agrees to work for the same wage, but when the workers who slaved away all day watch those who pitched in for the final hour receiving the same reward, they become indignant. I find it such a human response. It is neither fair nor equitable in human terms.

The economics of God’s Kingdom, however, doesn’t work like the economics of this world. That was Jesus’ point, and He famously pins this epilogue to His parable: “So the last will be first, and the first will be last.”

In the quiet this morning as I mull over the story of the old couple who lived up on the hill, I find myself asking about the motives of my own heart. Why have I followed Jesus these forty years? I find that reward is not something I think much about. I have been so blessed in this life I just assume that I’ll be among the “the first shall be last” crowd, and that’s okay with me. The reward is not my motivation. It’s gratitude for what I received that I never deserved that fuel’s my journey. It’s Paul’s words of motivation that ring true in my soul: “Christ’s love compels us.”

If you know anyone who might be encouraged by today’s post, please share.

Faith, Following, and Fairness

Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?’
Matthew 20:15 (NASB)

During my lifetime I have observed that fairness and equality have increasingly become societal expectations. There are certainly worthwhile issues to be addressed and ills to be confronted, but I have observed that expectations of fairness and equality can easily expand to encompass almost every area of life. It seems at time as though we want same-ness. Everyone should have the same, make the same, look the same, enjoy the same.

On my spiritual journey I have come to accept that the overarching fairness I observe us striving for does not exist in God’s economy. Everyone has access to the Life, love, grace, mercy, and forgiveness which Jesus purchased through His death and resurrection. Once on the path of following Jesus, however, I discover that God never promised that all followers would all enjoy the same lot in life, be called to the same path, or have the same purpose. In fact, God’s self-revelation gives evidence to infinite and creative diversity in being, calling, giftedness, purpose, and experience. The Trinity itself reveals unity in diversity; Three distinct persons – One God.

In today’s chapter Jesus tells a simple parable that addresses this very issue. A vineyard owner hires workers throughout the day. Some in early morning, late morning, noon, afternoon, and some more for the last hour of the work day. The owners agreed to pay them each the same wage. At the end of the day the laborers who worked all day are indignant that the workers who only worked one-hour received the same amount of money.

Hire a lawyer! Call the Labor Board! Organize a union!

That’s not fair!

But, Jesus points out that each laborer readily agreed to the wage when they began. The issue, then, was not the fairness of the employer but the envy of the workers.

In find it ironic that Matthew follows this parable with the story of Jesus’ own disciples having conflict over who among them were Jesus’ favorites and who would get positions of honor in God’s Kingdom. Jesus response matched the parable He’d just told: “Don’t worry about each other’s rewards; Focus on the job you’ve each been called to do.” 

This morning I am reminded once again that my job is not to concern myself with comparisons to everyone else. My focus is to be on my personal relationship with God, existing in the flow of God’s Spirit, faithfully walking the path God places before me, and fulfilling my role to the best of my ability. When I embrace and embody my unique person and purpose, I contribute to the unity of God’s Kingdom.

Chapter-a-Day Matthew 20

Parable of the Workers in the Vineyard: Worker...
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“He replied to the one speaking for the rest, ‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?'” Matthew 20:13-15 (MSG)

As a business owner, manager, and consultant working on-site in a plethora of different operations, one of the most fascinating things I’ve witnessed over the years has been the way different people respond to time, work load, and earnings.

I’ve witnessed those whose mindset is like the workers in the parable of the talents. They take what they are given, invest themselves in being responsible and earning a return for their employer. Rarely complaining, they work hard and regularly go the extra mile for customers, coworkers and employers trusting that, in the end, they will be duly rewarded for their efforts.

I’ve witnessed others who are like the workers in Jesus’ parable from today’s chapter. They have an eye incessantly on the clock, their co-workers, and their paycheck. Regularly feeling they’re being taken advantage of, they constantly compare their compensation package and work load to others. Effort is made to get away with doing as little as possible for the maximum amount of money, generally complaining at any and every perception of inequity.

Is it possible, even probable, that the type of worker we are on the job translates into the type of worker we are in God’s kingdom? When the Day of Judgement comes, will I be one content when God says “Well done, here is your reward” or will I be getting in queue at heaven’s HR office to file a complaint with the management that the guy who squandered his life and muttered a deathbed confession got a better reward than me?

[Pondering this aside today: Are Lucifer and his fallen angels roughly equivalent to a labor union in the economic system of God’s kingdom?]

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