Interpreting the Language of God

Artwork by Michael Buesking at prophetasartist.com
Artwork by Michael Buesking at http://www.prophetasartist.com

Now, son of man, take a sharp sword and use it as a barber’s razor to shave your head and your beard. Then take a set of scales and divide up the hair. When the days of your siege come to an end, burn a third of the hair inside the city. Take a third and strike it with the sword all around the city. And scatter a third to the wind. For I will pursue them with drawn sword. But take a few hairs and tuck them away in the folds of your garment. Again, take a few of these and throw them into the fire and burn them up. A fire will spread from there to all Israel.
Ezekiel 5:1-4 (NIV)

Ezekiel’s performance art piece continues in today’s chapter. After a year and three months to act out the siege of Jerusalem, God tells Ezekiel to cut off his hair and weigh it on the scales. Burn a third, strike a third, scatter a third, but tuck a few into your cloak.

The word picture God has Ezekiel act out is actually very direct.

Think of how Jesus described our importance to God. He said, “even the hairs of your head are all numbered.” Ezekiel cutting off his hair is a picture of the cutting off of all those numbered, important ones – God’s people.

We all know that scales represent justice. Almost every courthouse in the country has a statue of the woman, Justice, blindfolded and holding out the scales. Think of what we just read in the stories of Daniel when Daniel interprets the dream of Belshazzar:

You have been weighed on the scales and found wanting.

God is going to allow His people to be cut off from Jerusalem in judgement.

  • Burn a third: Jerusalem will burn in the siege, a third of the people will die in the fire
  • Strike a third with with the sword: One third will be killed in the battle/siege
  • Scatter a third: One third will be scattered to the four winds, a diaspora
  • Tuck a few: God will tuck away a small remnant into His keeping and protection (exactly what happened with Ezekiel, Daniel and his three Amigos, and the remnant in Persia)

To understand the prophets, we must learn to think in word pictures and allegory. We hear God’s command to Ezekiel and picture his acting all of this out on the street, and we think that we would probably have dismissed him as a crazy fool. Yet even Shakespeare knew that it is usually the fool who knows and speak the truth, and he used that as a device over and over again. Through Ezekiel and his contemporaries, God attempted to communicate what he was about to do through the acting out of metaphors that even an uneducated person could understand.

Today, I’m struck once more by the language of metaphor that God wove into the fabric of creation. It is the basic means by which God expresses Himself in profound ways that touch and move both mind, soul, and spirit. To become effective communicators, we must learn to both hear and to speak in that same language.

“The Play’s the Thing”

David Tennant as Hamlet
David Tennant as Hamlet

“Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it. Then lay siege to it: Erect siege works against it, build a ramp up to it, set up camps against it and put battering rams around it. Then take an iron pan, place it as an iron wall between you and the city and turn your face toward it. It will be under siege, and you shall besiege it. This will be a sign to the people of Israel.”
Ezekiel 4:1-3 (NIV)

In the play Hamlet, the young prince of Denmark is faced with a dilemma. His father died and his mother was quickly married to his uncle, the brother of his father. The ghost of Hamlet’s father appears, tells the prince he was murdered by his brother, and tasks Hamlet with revenge. Hamlet is haunted by the vision, the accusation, and his task. He must find a way to verify that the story his father’s ghost told was true.

The idea Hamlet comes up with is to have a visiting troupe of actors write and produce a play that tells the very story his father described: a king murdered by his brother in order that he might marry his brother’s wife. Hamlet knows that if his uncle is guilty of murdering his father, then the uncle will be convicted by the play and Hamlet will know for sure that what his father’s ghost said is true. “The play’s the thing,” Hamlet says, “wherein I’ll catch the conscience of a king.”

In today’s chapter it is God who is saying to Ezekiel, “The play’s the thing.” He commands Ezekiel to do very much what Hamlet did. Ezekiel is going to get out the ancient equivalent of his Legos and erector set and play out the siege of Jerusalem in a marathon performance art piece which will last for well over an entire year. Ezekiel’s public performance was intended to visualize for his people what they were in for if they didn’t turn their hearts around, and to convict them to repent.

In the class I’ve been teaching on Wednesday nights we’ve been exploring metaphor, how it is the foundational way in which God expresses Himself, and the powerful ways we use it to communicate. Today’s chapter serves as a powerful example. He didn’t tell Ezekiel to preach from the street corner. He told Ezekiel to act it out.

source: Michael Buesking (prophetasartist.com)
source: Michael Buesking (prophetasartist.com)

Set the Table; Savor the Message

Table set for GuestsAnd he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” So I opened my mouth, and he gave me the scroll to eat.

Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth.
Ezekiel 3:1-3 (NIV)

I am not a what you would call a foodie. I have a rather finicky palate. I am actually really proud of our daughters. Despite growing up in a home with a fairly limited menu, I continue to watch them fearlessly trying different things. Perhaps it’s all of their travels at a young age. At Christmas Taylor enjoyed authentic French cuisine. The caviar got a thumbs down, but the escargot got two exclamatory thumbs up in her book. Good for her. As Madison flies the friendly skies to exotic North American locales, I’ve been proud of her for sampling local cuisine that I would pass up on the menu.

Despite the fact that I’m not an adventurous eater, I do know how to really appreciate and savor a good meal. There is a difference between a quick bite and savoring a meal. I eat meals all the time without giving them a second thought. There are other meals, however, which I can recall for you in great detail. The food was savored and slowly digested. The meal made a lasting impact.

I thought about that as I read about God asking Ezekiel to eat the scroll on which God’s Message was written. There are many who do not have a palate for God’s Message. There are others who are willing to sample, but not to consume. Some treat God’s Message the way I treat a taco: hastily consumed, barely tasted, never savored. But when God’s Message is part of a regularly prepared menu that is savored and slowly digested, then you begin to understand the complexities, appreciate the nuances, and it has a meaningful, lasting impact.

Today, I am setting the table of my heart, savoring a wonderful word picture from Ezekiel, and letting it digest slowly.

Process, Not Results

Wendy Vander Well, Doug DeWolf (Dean De Haas) and Jana De Zwarte (Marian De Haas).
Wendy enjoying the rehearsal process with Doug and Jana.

You must speak my words to them, whether they listen or fail to listen….
Ezekiel 2:7a (NIV)

Wendy and I have often conversed about our love of process as it relates to the theatre. As actors, we love the process of character development and scene exploration during the rehearsal period perhaps more than we enjoy performing in front of an audience. Don’t get me wrong. Performances are wonderful and intoxicating, but they are often a very momentary high. In the rehearsal process you grow, you make new connections, you explore new challenges, and delve to new depths in ways that stick with you long after the final curtain falls on a production.

I found it interesting this morning that God tells Ezekiel to speak the words given to him without regard to the results. Ezekiel was not to worry about whether people listened or not. He was not to concern himself with huge Billy Graham style calls for salvation. The only thing Ezekiel was to concern himself with was being faithful in the process of listening and speaking. The results were not his responsibility, nor were they an indicator of success or failure.

These things were rattling around in my head and heart this morning as I prepared to walk up to my office and write this post. I’ll admit that there are days that I question why I write these posts each day. It’s Monday. I didn’t sleep particularly well last night. My morning feels fubar-ed before it ever began. Arrrghhhh. Who cares? I confess that there are days when I feel quite profound and the response is the internet’s equivalent of crickets chirping. Other days I feel like I just puke something on the page in order to hit “Publish” and be done with it and someone, somewhere replies that it was just what they needed to read that day. Go figure. Whether you’re a prophet, a preacher, a poet, a playwright, a blogger, a writer, a songsmith, an actor, a filmmaker, a dancer, et cetera, or et cetera the truth remains: It’s about the process. The results will take care of themselves.

Happy Monday. Grind it out.

Stories Inside Stories; Wheels Inside Wheels

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
Ezekiel 1:1 (NIV)

Ezekiel, like Daniel, was one of the exiles taken into captivity by Nebuchadnezzar. The events of Ezekiel’s life, his visions and prophetic messages were roughly concurrent with those of Daniel. They were operating in the same time and space. While Daniel and his homeys were busy working in the royal administration, though Ezekiel appears to have been operating in different circles. Nebuchadnezzar took the best and brightest back to Babylon and Ezekiel, like Daniel and his trio, was clearly a man of great intellect. A priest, Ezekiel was a spiritual leader and certainly ministered to his fellow exiles in Babylon.

As I read the chapter this morning, I found myself thinking about this period of exile as it fits into the time line of the Great Story. As mentioned in yesterday’s post, this is a climactic period of time in the story line. For five hundred years the kingdom of Israel and split-off kingdom of Judah have existed, but now those kingdoms are coming to an end and there is the definite sense that we’re closing the chapter on this section of the story. But, it’s definitely not the end – and that’s a big part of the theme in the visions of both Daniel and Ezekiel.

I’m fascinated by the fact that God was extremely active among this group of exiles in Babylon. Through the visions and experiences of Daniel we realize that God is at work even in the rise and fall of these other nations. Through Ezekiel we will experience an even larger amount and greater depth of prophetic word and word pictures. The bottom line is that God has a plan, and He is working the plan. After this part of the story, there will be a long period (roughly 400 years) of relative silence before the angel Gabriel breaks the silence with personal visits to two unlikely women.

Today, I’m thinking about my own personal story as a microcosm of the Great Story. My experience is that God has been particularly active during certain stretches of life’s journey and relatively silent in others. My journey has contained distinct periods of time and purpose that seem to stand in contrast to one another, yet I sense are the working out of a larger part of a larger story that is beyond me. Stories within stories. Wheels inside wheels.    Layers upon layers. Some mornings I simply marvel at it all.

A Time and Place for Particular Discussions

source: Phil Renaud via Flickr
source: Phil Renaud via Flickr

He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end. Daniel 12:9 (NIV)

When our daughters were small, they had all sorts of questions. They had questions about life and death, about bodies and babies. As a parent, there was wisdom required in answering appropriately for that particular time and place in their own cognitive and emotional development. Some questions received answers in simple word pictures. Other questions were deferred for a more appropriate time and place in their maturing life journeys. It is with great joy that we now get to have adult conversation with them over a great meal and a bottle of wine. And still, some questions have yet to be fully asked or answered.

There is, I believe, a parallel with how God reveals things prophetically throughout the Great Story. In today’s chapter, the phrase “everlasting life” is revealed for the first time:

Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.

It is the only time this particular phrase, “everlasting life,” is used in the stories and writings of God’s Message before Jesus appears on the scene. God has waited to reveal it at this moment in the story. How fascinating that it makes its appearance at the end of Daniel. The time of the prophets is coming to an end. There will be a 400 year silence before the miraculous events surrounding Jesus’ birth.

When Daniel, like a curious child, asks for more information he is put off. “Go your way,” he is told. “Go play,” I told my daughters when I had revealed all I had for them in the moment and it was time for them not to worry about the subject anymore. Daniel is told that the words are “rolled up (like a scroll) and sealed.” In other words, “this isn’t the time or place for the answer to be revealed.”

When Jesus’ follower, John, is given his vision on the Isle of Patmos some 500 years and several chapters of the Great Story later, the subject comes up again:

Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside. Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David,has triumphed. He is able to open the scroll and its seven seals.”  Revelation 5:1-5 (NIV)

There are appointed times for certain things to be revealed. This is true in life as we discuss things with our children. This is true in any good story, play, or movie. This is true in the Great Story as well. Faith is believing that things will be revealed to us at the right time. Until then, it’s okay if we go play.

Even the Wise Stumble

stumble danceSome of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.
Daniel 11:35 (NIV)

Our culture does not like stumblers. We like our heroes to be perfect. I have noticed over the years that if we as a culture like a particular hero well enough we will even turn deaf ear and blind eye to his or her stumbling. Most of the time, however, we prefer to socially crucify people for stumbling, especially if their stumbling disappoints us or brings the arrogant down a notch or two.

I found it interesting what the Man in Daniel’s vision slipped in during the lengthy explanation of what was to happen politically in the centuries following Daniel’s life. “Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.” In other words, even the wise may stumble, and there is ultimate purpose in their mistakes as the consequences of their mistakes refines them. People learn from their mistakes.

Having had my fair share of stumbling in this life, I can attest to both the pain and the purpose of the refinement process. The further I get in this journey the more grace I find that I have with the stumbling of others. I find myself more often choosing not to focus on the disappointment of a person’s mistake in the moment, but to consider what good purpose God’s refinement process might ultimately serve in making him or her a more healthy and whole person.

Boxes and Briefs

Moving BoxesI realize that I have posted very little from our personal journey in recent weeks, and I admit that this has been largely by intent. The truth of the matter is that life for Wendy and me has fallen into a very monotonous pattern and there is very little interesting to tell. I’ll give you a brief summation.

We are less than four weeks from our moving date. We closed the sale of our house on Columbus Street in mid-January and are renting back from the new owners, a wonderful couple who are riding the deep of winter out in their RV down south somewhere. Our new house has taken far more time and energy than we ever imagined as we make a seemingly endless number of decisions about an infinite number of small details. I feel awful complaining about such a huge blessing, but I really am weary of it all.

Wendy has been packing like a mad woman. We’d put about half of our lives in storage when we put our house for sale last fall, now the majority of the other half is sitting in boxes as we pare down to only those essentials we need for the next few weeks. Life is in full transitional mode.

I have been teaching a class called The Language of God on Wednesday nights at our church. I am transitioning into a volunteer role of helping coach and mentor a team of men and women who will be teaching and preaching on a regular basis in our church auditorium. This has meant more regular opportunities for me to teach, as well.

Wendy has been absolutely amazing with all of the house and moving plans. It’s overwhelming for her as well, but she has done an incredible job managing all of the details and keeping me on task (which is a exhausting task in and of itself).

Suzanna was cast in the starring role of USP’s production of Anne of Green Gables and has been busy learning more lines than she’s ever had to memorize before. The production is scheduled for the weekend that we move. She is still working three part time jobs and saving money for college next fall.

Taylor is in her second semester at the University of Edinburgh and doing well. She got a part time job working at a coffee shop and is desperately looking for a “placement” with an art festival to fulfill her master’s requirements.

After taking some time off from college, Madison started back at University of Colorado at Colorado Springs this past month while continuing to work as a flight attendant for SkyWest Airlines. Flying the friendly skies has both its pros and cons, but she is grateful for the opportunity and the travel perks. We are too, as we get to see her a little more often!

I continue to recover from a hotel room robbery that stole my entire personal and vocational electronic lives. This has meant a lot of hours rebuilding, restoring, and reporting claims. Ugh.

Anyway, that’s the skinny.

Cheers.

Strength and Peace in the Moment

source: tonythemisfit via Flickr
source: tonythemisfit via Flickr

“Do not be afraid, you who are highly esteemed,” he said. “Peace! Be strong now; be strong.” Daniel 10:19 (NIV)

This morning as  I read today’s chapter, I was struck by Daniel’s response to the visions given him:

  • “I mourned three weeks”
  • “I ate no choice food; not meat or wine touched my lips”
  • “I used no lotions at all” (He apparently understood moisturizing)
  • “I had no strength left”
  • “My face turned deathly pale”
  • “I was helpless”
  • “…set me trembling on my hands and knees”
  • “I stood up trembling”
  • “I bowed with my face to the ground and was speechless”
  • “I am overcome with anguish”
  • “I feel very weak”
  • “My strength is gone”
  • “I can hardly breathe.”

Daniel’s response to being in the spiritual realm was one of physical exhaustion and he was troubled, not encouraged, by what he saw and experienced. He required strength and encouragement to carry on.

I am reminded this morning that spiritual matters are not always easy matters. Dealing with matters of Spirit is often physically and emotionally draining. The visions and dreams given to people are often unsettling and disturbing. Yet, there is a promise that God will never dish out more than we can handle. Daniel was given strength and peace in the moment he needed it, just enough to get him through.

Today, I am thankful for strength and peace given in the moments we desperately need them.

Strength in Humility

Daniel Sistine ChapelSo I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes. Daniel 9:3 (NIV)

Daniel was a spiritual rock star. He was humble, faithful, disciplined, and righteous. Most of the great, ancient heroes of the faith have their obvious flaws, but I don’t see that with Daniel. The dude seems never to have made a wrong move. It is said that whatever fire does not destroy it purifies, and Daniel had more than his fair share of suffering. Perhaps he was refined by the fires of life’s suffering at an early age and the lessons carried him through a lifetime.

As I read Daniel’s prayer of confession this morning, it struck me once again that there is a connection between confession and strength that seems almost counter intuitive. Here we have Daniel, who by all accounts was a righteous man, covering himself in sackcloth and ashes (an ancient practice, the scratchy clothing and ashes were a word picture of a person’s humility and unworthiness before God). It doesn’t diminish him in my mind. It strengthens my perception of him.

What a contrast to the culture we live in. We value arrogance, bravado, and braggadocio (My mind conjures up images of Donald Trump, Kanye West, Richard Sherman, the Kardashians, et al). The powerful and famous hire PR firms, invest in their personal brand, and eagerly hide their flaws. When the skeletons come out of the closet, they fly the banner of “all publicity is good publicity” and ride out the storm until it’s the right time to make a comeback. We love comeback stories.

This morning I’m once again pondering what kind of person I want to be. I have made a tremendous number of big mistakes in my personal journey, and I continue to make my share on a regular basis. Pretending that I haven’t seems like a lot of on-going PR work, and it feels more than a little smarmy. I think I’ll try to stick with Daniel’s example. It is said that confession is good for the soul, and along the way I have found it to be true on many different levels. The more honest I am about my own flawed humanity, the more deeply I’ve come to understand and appreciate God’s mercy and grace.