Ezekiel 1 | Wayfarer

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
Ezekiel 1:1 (NIV)

Life wasn’t going as planned for Ezekiel. Born into a priestly family, his road in life was as straight and flat as an Interstate 80 in western Nebraska. He would spend his life studying in preparation for his 30th birthday when he would enter the priesthood and begin his priestly duties in the Temple in Jerusalem.

So much for that.

At the age of 26, the Babylonians laid siege to Jerusalem and young Ezekiel was among those forced to make the long 900-mile march to Babylon where he lives in exile with thousands of his people. His momentous 30th birthday arrives, but everything he’s planned for his entire life is gone. There will be no priestly duties in the Temple, which is almost a thousand miles away. Ezekiel finds himself sitting aimlessly by the Kebar River in Babylon. What’s a priest to do living in a foreign land with no Temple in which to perform his duties?

Then, unexpectedly, God shows up.

Today’s inaugural chapter of Ezekiel records the young priest’s first God-given vision, and boy is it a doozy. As I read it in the quiet this morning, I was reminded of a friend in college who described to me what it was like to drop acid. Ezekiel sees some pretty funky-looking creatures. But when you start thinking about the metaphorical meaning and looking at it in the context of the Great Story, it begins to make a lot of sense.

Ezekiel is not alone in receiving visions of God’s throne room. Isaiah had one. The entirety of John’s Revelation is one long vision in God’s throne room. There are many similarities. The number four represents completeness, so four angelic beings (aka Cherubim) with four sides/faces represent the ability to attend to things from all sides. The animals represented are about God’s glory and strength. The intersecting wheels allow for movement in all four directions and the eyes around the rims allow for seeing everything, from every direction. Together, they represent complete attendance to and service of God. Then there’s the Light, the incomparable power and brightness of the light. The “vault” between the cherubim and the throne is the same Hebrew word used in Genesis to describe God separating the waters above from the waters below. In other words, the throne is elevated above and beyond the creatures. It is holy.

Ezekiel may be a thousand miles from the Temple, but he is given a front-row seat in God’s Throne Room. Like Ezekiel, I have discovered along my own life journey that my plans are not always God’s plan.

Ezekiel’s life and prophecies are built upon the foundational theme of exile. It has been argued that exile is the predominant theme of the Great Story. Humanity is exiled from the Garden at the beginning of Genesis and restored into fellowship with God at the end of Revelation. Jesus left heaven to live, teach, suffer, and die in exile on Earth. Joseph was exiled to Egypt, then the Hebrews were exiled to Egypt, and even Jesus was exiled to Egypt. The Jesus movement spread throughout the Roman world in part because persecution drove the early believers into exile. Exile is everywhere in the Great Story.

And, I find that to be a great theme for my own earthly journey. There are seasons of my life that felt like exile because I, like the Prodigal Son, made choices that put me there. In other cases, there were seasons of life when I found myself in places I never expected to be because of circumstances that were largely out of my control. Just like Ezekiel.

The message of Ezekiel is, however, a hopeful one. Ezekiel may be in exile, but God is right there with him. He may not be a priest in the Temple, but God’s got a job for Zeke as His prophet in exile. I also noted as I meditated on this in the quiet this morning that Zeke is not alone. Right up the Babylonian road is a guy named Daniel along with his friends Shadrach, Meshac, and Abednego. They’re living in the same exile, and God has some big plans for using them, too. Despite his feelings of displacement, confusion, and isolation, Zeke is not alone, and he’s right where God has purposed for him to be to accomplish His will.

When I find myself in unexpected places, God shows up in unexpected ways.

If you know anyone who might be encouraged by today’s post, please share.

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
Ezekiel 1:1 (NIV)

Ezekiel, like Daniel, was one of the exiles taken into captivity by Nebuchadnezzar. The events of Ezekiel’s life, his visions and prophetic messages were roughly concurrent with those of Daniel. They were operating in the same time and space. While Daniel and his homeys were busy working in the royal administration, though Ezekiel appears to have been operating in different circles. Nebuchadnezzar took the best and brightest back to Babylon and Ezekiel, like Daniel and his trio, was clearly a man of great intellect. A priest, Ezekiel was a spiritual leader and certainly ministered to his fellow exiles in Babylon.

As I read the chapter this morning, I found myself thinking about this period of exile as it fits into the time line of the Great Story. As mentioned in yesterday’s post, this is a climactic period of time in the story line. For five hundred years the kingdom of Israel and split-off kingdom of Judah have existed, but now those kingdoms are coming to an end and there is the definite sense that we’re closing the chapter on this section of the story. But, it’s definitely not the end – and that’s a big part of the theme in the visions of both Daniel and Ezekiel.

I’m fascinated by the fact that God was extremely active among this group of exiles in Babylon. Through the visions and experiences of Daniel we realize that God is at work even in the rise and fall of these other nations. Through Ezekiel we will experience an even larger amount and greater depth of prophetic word and word pictures. The bottom line is that God has a plan, and He is working the plan. After this part of the story, there will be a long period (roughly 400 years) of relative silence before the angel Gabriel breaks the silence with personal visits to two unlikely women.

Today, I’m thinking about my own personal story as a microcosm of the Great Story. My experience is that God has been particularly active during certain stretches of life’s journey and relatively silent in others. My journey has contained distinct periods of time and purpose that seem to stand in contrast to one another, yet I sense are the working out of a larger part of a larger story that is beyond me. Stories within stories. Wheels inside wheels. Layers upon layers. Some mornings I simply marvel at it all.