Sins | Wayfarer

Let us not become conceited, provoking and envying each other.
Galatians 5:26 (NIV)

There are mornings on this chapter-a-day journey when I experience synchronicity. Something in the chapter dovetails perfectly with something else that I’ve read, seen, or considered in the recent past. It happened this morning with regard to a commencement address published in the Free Press by Robert Parham, an Assistant Professor at the University of Virginia’s McIntire School of Commerce. Entitled, “To the Class of 2024: You are All Diseased,” it is well worth the few minutes it will take to read it in its entirety.

The following section, in particular, caught my attention:

You live in the wealthiest country in the history of the world, yet you feel economic anxiety. The late Charlie Munger summarized it succinctly: “The world is not driven by greed. It’s driven by envy.” And in this era of instantaneous communication networks and social media, envy has been put into hyperdrive.

But envy has also been transformed and rebranded. Once a deadly sin, it became a virtue. We call it “fairness” (or sometimes “equity”) now and concentrate our attention on all the ways the world is “unfair.” Mostly the ways that lead to others in our peer group having more than us.

The world is unfair. Deeply so. It’s just that you’re the lucky ones. You won the birth lottery.

In today’s chapter, envy makes the list of “works of the flesh” that stand in opposition to the “fruits of the Spirit” that should be increasingly evident in the lives of every follower of Jesus. Envy makes the list along with things like sexual immorality, orgies, witchcraft, and drunkenness. Along my life journey, I’ve observed that it’s much easier for the institutional church to hone in on the ugly, scandalous, and often public sins like being an addict, sexually immoral, or a member of the local Wiccan coven. Envy is a “pretty” sin that gets both overlooked and ignored. I don’t remember one lesson or sermon in 40 years that took a good look at how destructive envy can be to both our spiritual health and our very lives.

If you’ve had your head buried in the sand somewhere, it should be noted that we are living in a culture with epidemic mental health issues in children and young adults. Drug overdoses, suicides, anxiety, and depression have increased to epidemic proportions. Researcher Jonathan Haidt traces this epidemic back to the introduction of the iPhone with a front-facing camera and an app called Instagram. Suddenly, everyone is taking selfies and publicly sharing their lives with the masses hoping to get “likes,” comparing themselves to others, and wanting to become “influencers.” It’s all driven by envy. We don’t compare ourselves to the billions of human beings who would love to live in our affluent sneakers. We compare ourselves to those few who have more than us: more likes, more fame, more followers, more money, more fashionable clothes, more prestige, more influence, prettier homes, cuter kids, etc.

I think we’re overdue in giving envy the attention it deserves. It is destroying the spiritual and mental health of an entire generation. The institutional church is silent on the subject.

I confess to you that one of the reasons that this topic resonates so deeply within me is because I have always struggled with envy. I didn’t even realize it until I started to really dig into my own flaws and weaknesses as an adult. One of the things I recognized in myself was the fact that I would feel intense antipathy, even hatred, towards certain people. In most cases, it was people I didn’t even know personally. As I confessed this and began digging into why I had these intensely negative feelings towards people I didn’t even know (and were probably really nice people), I realized that underneath it was envy. I wanted to experience the fame, influence, popularity, and prosperity these individuals had experienced. It was silly. It was nonsense. I feel awkward even admitting it, but it’s the truth. I had to repent of my attitude and address the envy that had crept into my heart and brain, silently influencing me for years without me recognizing it.

In the quiet this morning, I find myself grateful for the abundant blessings I enjoy every moment of every day without even thinking about it or stopping to recognize how good I have it. I am reminded of the unhealthy ways envy affected my life without me even recognizing it. I am motivated to continue to reduce the influence that the “works of the flesh” had in my life and increase the “fruits of the Spirit” in my motivations, my thoughts, my words, and my actions.

If you know anyone who might be encouraged by today’s post, please share.

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?
2 Chronicles 9:29 (NIV)

In today’s chapter, the author of Chronicles concludes his account of Solomon’s reign. He chooses, however, to leave out some pertinent facts provided in the eleventh chapter of 1 Kings.

Solomon was a womanizer. He married 700 wives, most of them were daughters or women from foreign royal families seeking to make political alliances with the king. On top of that, Solomon kept 300 concubines. Solomon’s wives worshiped foreign gods, and they convinced Solomon to build altars and temples to their gods. Solomon even worshipped the gods of his wives, including a couple of nasty ones who demanded child sacrifice.

By the end of his reign, Solomon’s years of conscripting slave-labor had created political problems for him. The nation his father worked so hard to unite was falling apart. Rebellions and uprisings began to occur. Prophets began prophesying the end of the united kingdom. Solomon resorted to assassination to maintain power and rid himself of threats.

All of this, the Chronicler fails to mention.

We can only assume why the writer of 2 Chronicles whitewashes Solomon’s story. Scholars believe that the Chronicles were written at the time the Hebrew exiles returned from captivity in Babylon. The temple needed to be rebuilt, and the Chronicler’s account may have been intended to drum up support for the new temple by glorifying Solomon and the old temple. This scholarly assumption concludes that the Chronicler chose to focus on Solomon’s glory and leave the inconvenient truths buried in the bibliography.

This past Sunday at our local gathering of Jesus’ followers I gave a message about “Story.” Over the centuries the institutional church has turned the concept of “witnessing” into a host of systematic programs for communicating the theological concepts of salvation. However, when Jesus told his followers to be “witnesses” He simply meant for them to share their stories about their experiences with Him. In the opening lines of the letter that became 1 John, Jesus’ disciple literally gives the testimony “I heard him. I saw him. I touched him.” John’s story is how his experiences with Jesus transformed him from being known as a “Son of Thunder” (because of his anger and rage) to “The disciple of love.” Each of us has a story. Each of us has a God story whether that story is how we came to believe or disbelieve.

We also choose how to tell our stories, how to give witness, and what that testimony will be. We may choose to tell our story differently depending on the audience and the circumstances. This is not only common, but I would argue that sometimes it is even wise. Nevertheless, our stories all contain hard facts. I made huge mistakes in life. I became addicted to porn as a child. My first marriage failed. I was unfaithful. I made a complete mess of things. A big theme of my God story is the grace, forgiveness, and redemption God has shown me despite my being a complete boogerhead. I can’t tell that story without also sharing some hard facts about what a deeply flawed person I am.

This morning I’m thinking about my story. I’m thinking about the hard facts of my life. My life journey is riddled with big mistakes I’ve made. To this day I struggle with being self-ish and self-centered. Wendy can give witness to my melancholy and pessimism, my emotional overreactions, and complete blindness to anyone or anything other than what I’m focused on in the moment. But there’s also the story of my journey, of God growing me up, freeing me, and giving me second chances. There’s a story of transformation that has come from following Jesus and what God has done in me. It’s a good story.

For whatever reason, the Chronicler chose to leave out the hard facts about Solomon. It makes me sad. Our stories are much more powerful and interesting when we’re honest about the hard facts. Even tragedies make powerful stories from which we can benefit.