Tag Archives: CBS Sunday Morning

Prophets, Poets and a Touch of Madness

“Cut off your hair and throw it away; take up a lament on the barren heights, for the Lord has rejected and abandoned this generation that is under his wrath.”
Jeremiah 7:29 (NIV)

There was a fascinating story on CBS Sunday Morning yesterday talking about the connection between creativity and mental illness. There is no doubt that there is a disproportionate number of genius artists, writers, and musicians who struggled with some form of mental condition. Observations of the connection between genius and madness date back to Aristotle, though it’s only been in recent years that the connection has been seriously studied.

As we watched the story Wendy wondered aloud if there isn’t also a disproportionate number of creatives who would be considered Type Four on the enneagram. I would bet that she is right. Creativity often springs from the inherent individuality and expression  natural to Fours.

These thoughts were swimming in my head as I read this morning’s chapter. It begins the transcription of a message God gave to Jeremiah in order that he stand at the gate of the Temple in Jerusalem and proclaim the message. The ancient prophets were often standing in the crowds shouting messages from God.

Amidst the message Jeremiah reports God telling him to shave off his hair and take up the wailing songs and prayers of lament on the “barren heights.” This was another mark of the ancient prophets: acts that today we would call “performance art” (some simple and others quite complex) that God regularly prescribed the prophets to act out in public.

I find that most modern believers approach the prophets with a certain amount of reverence that translates into a white-washed perception of them. Just as Van Gogh sold just one painting in his lifetime, so the prophets were not particularly well received in their day. Only in 20/20 hindsight have their words and reputations been scrubbed clean by institutional religion. As I said before, they were an odd lot. They were often despised and marginalized. They were the sketchy characters from whom parents likely shielded their children:

Mommy? Who’s that strange man over there walking naked and tied to an ox yoke?

Pay no attention, sweetie. Stay away from him. He’s just a crazy old man.”

The prophets were hated, especially by the political-religious class who were commonly the targets of their public, prophetic tirades. The prophets were targeted for assassination and killed by the power brokers of their day. Even Jesus testified to this truth when He confronted the political-religious leaders of His day:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!

“You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. Truly I tell you, all this will come on this generation.

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you….”

This morning I’m thinking about creativity and its connection to oddity. I’m thinking about God’s use of those odd, strange, mad individuals among us who see what the mainstream doesn’t and express what the mainstream can’t, won’t, and/or doesn’t desire to hear. Prophets, artists, and poets stand as reminders what God said through the prophet Isaiah: “My thoughts are not your thoughts, neither are my ways your ways.”

Needed: A Good Samaritan in a Hell-Fire and Brimstone World

An illustration of the Parable of the Good Sam...
An illustration of the Parable of the Good Samaritan from the Rossano Gospels, believed to be the oldest surviving illustrated New Testament. (Photo credit: Wikipedia)

“Such is the fate God allots the wicked,
the heritage appointed for them by God.”
Job 20:29 (NIV)

Zophar now responds to job, and there is a subtle yet major twist to the rhetoric. Up to this point, the three amigos have been making the case that, in this life, the righteous are blessed and the wicked suffer. Job continues to argue that he has done nothing to deserve the calamities he is suffering.

Zophar now expands the rhetoric and introduces the theme of death into the mix:

Though the pride of the godless person reaches to the heavens
    and his head touches the clouds,
he will perish forever, like his own dung;
    those who have seen him will say, ‘Where is he?’
Like a dream he flies away, no more to be found,
    banished like a vision of the night.
The eye that saw him will not see him again;
    his place will look on him no more.
His children must make amends to the poor;
    his own hands must give back his wealth.
The youthful vigor that fills his bones
    will lie with him in the dust.

Their appeals are clearly not working, and the self-righteous trio are hell-bent on satiating their judgmental blood-lust. Zophar decides on escalate things to another level. It’s time to pull out the big guns. He brings out a little hell-fire and brimstone from the rhetorical arsenal to convince Job to repent before he dies and returns to the dust and remembered no more.

http://www.cbsnews.com/common/video/cbsnews_video.swf

I remember seeing a story on CBS Sunday Morning several weeks ago (the show is part of the Sunday morning ritual for Wendy and me) exploring our concepts of heaven and hell. They interviewed an old hellfire and brimstone preacher and included a clip of his fear inducing rants from the pulpit. It seems to me he must be a spiritual descendant of Zophar. I sometimes have a hard time reconciling the appeal to fear with the example of Jesus who said He didn’t come to condemn, but to save. At the same time, even Jesus was known to utter a stern warning now and then, and I have come to realize along the journey that God uses all sorts of messengers and messages to reach the ears of His lost children.

Today, I am thinking about Zophar and his friends, who seem more concerned with proving themselves right than about loving, comforting, and easing Job’s pain. It’s as if their spiritual world view carries more importance than a simple act of kindness. They seem like the good religious folks who passed by the mugging victim in the parable of the Good Samaritan. It wasn’t the righteous, religious folks who acted in accordance with the heart of God, but the unrighteous, on-his-way-to-hell-in-a-handbasket bloke from the other side of the tracks in Samaria who simply acted with compassion and kindness.

Job needs a Samaritan. So do a lot of other hurting people. That’s who I want to be.

Time Reveals the True Measure of a Leader

English: Posthumous official presidential port...
(Photo credit: Wikipedia)

Then the Lord said to Samuel, “I am sorry that I ever made Saul king, for he has not been loyal to me and has refused to obey my command.” 1 Samuel 15:10-11a (NLT)

On Friday the United States will mark the 50th anniversary of the assination of President John F. Kenndedy. The media has been stirring for the past week with programs and news stories about Kennedy and his legacy. On Sunday, the news magazine CBS Sunday Morning spent their entire 90 minutes exploring the life and death of the young President. Wendy and I were on the couch watching as it’s part of our Sunday morning routine.

Wendy and I discussed President Kennedy that morning and the reality that he was in office less than three years before he was shot. Kennedy inspired the nation and laid out a grand vision, but he was killed before the nation could hold him accountable for his leadership in taking us to the realization of that vision. Reading current headlines is an interesting contrast. Our current President also inspired the nation and laid out a grand vision, but five years later the nation is in an uproar over failed implementation, the President’s party is in open rebellion, the nation is more politically divided than ever, and his approval rating is quickly plummeting. We will never know how Kennedy would have fared five years into his Presidency.

Time reveals the true measure of a leader, for time will always reveals a leader’s strengths and weaknesses. Like many leaders, King Saul started strong out of the gate. He led the nation to victory while displaying humility and deference. Today’s chapter, however, reveals a steady decline of character:

  • He was disobedient, allowing his army to capture the King of the Amalekites and take some of the spoils for themselves.
  • He excused his disobedience and lied, stating that the spoils were going to be sacrificed to God so that made it all okay.
  • When Samuel sought out Saul he found Saul, in a display of arrogant pride, erecting a monument to himself (I am so tempted to make the obvious phallic joke here).
  • When initially confronted with his disobedience, Saul did the usual political back-pedaling, obfuscating, and justifying his actions.

I am thankful that I do not have to face the spotlight of leadership on a national or global scale. Nevertheless, each of us find ourselves in positions of leadership in our homes, our businesses, neighborhoods and our communities. Time will reveal our strengths and weaknesses to those who follow, even if it’s only among our children, grandchildren or extended family. And make no mistake, our weaknesses will be revealed.

I have come to believe that perhaps the real pivotal question of leadership on any scale is how we respond to our own weaknesses and failures. Do we run, hide, excuse, justify, obfuscate, stonewall, gloss over, and deny? Or, do we accept, confess, own up, reconcile, learn from, better ourselves, and make things right?