Tag Archives: Diplomacy

Insult and Injury

Insult and Injury (CaD 1 Chr 19) Wayfarer

In the spring, at the time when kings go off to war, Joab led out the armed forces. He laid waste the land of the Ammonites and went to Rabbah and besieged it, but David remained in Jerusalem. Joab attacked Rabbah and left it in ruins.
1 Chronicles 20:1 (NIV)

Today’s short chapter continues the Chronicler’s overview of King David’s military exploits, but it’s also a continuation of the story in yesterday’s chapter when the newly crowned Ammonite King humiliated King David’s entourage by shaving their beards off and cutting holes in the backsides so they returned with their butts exposed for all to see. David’s army attacked the Ammonites and their mercenary allies, the Arameans. While the attack was technically a win, most of the Ammonites fled into their walled city and escaped. But David considered the job undone.

Warfare in ancient times was typically dependent on the weather and the seasons. The first attack on the Ammonites must have been late in the season because David’s army withdrew back to Jerusalem. When the following spring arrived, they returned to the land of the Ammonites and laid siege to the city of Rabbah. This time, they were successful in deposing the King who had humiliated David’s men.

In the quiet this morning, I thought about the King of the Ammonites’ foolish act on the advice of his commanders (be careful whose advice you heed). I thought about the anger he roused within David. David told his men to stay away until their beards grew back so they would not be humiliated in front of their family, friends, and community. That means during the season the army was on stand down and they were waiting for spring the absence of these men was a constant reminder of the insult. When their beards finally grew back and they returned, it was yet another reminder of the Ammonites’ offense. The King of the Ammonites had ensured that David’s anger would fester and the insult would be perpetually remembered.

As I meditated on these things, I was reminded of Jesus words:

“This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.

“Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.”

Matthew 5:23-26 (MSG)

Of course, Jesus was talking about interpersonal relationships and not international diplomacy. Nevertheless, the King of the Ammonites is a great object lesson of the principle. When David’s army returned in the spring, the King did not send his army out to face them in the field. Perhaps the same commanders who advised the King to insult David now advised him to keep them and their army safely sequestered inside the walls of the city. In doing so, the Ammonite King abandoned his own people in the lands and villages around the city sacrificing his own people to David’s army who easily captured and plundered them. In the end, the King paid dearly for a proud and foolish insult.

I’m reminded this morning that following Jesus’ teaching means treating others, even enemies, with humility, patience, kindness, gentleness, and self-control. Sometimes that’s hard, but I find that it avoids escalation of the conflict and the consequences that brings. I’m also reminded of the importance of initiating peacemaking when I’ve knowingly offended someone else. Ignoring it allows for anger and resentment to fester, and the consequences could very well be regrettable.

Just ask the King of the Ammonites.

If you know anyone who might be encouraged by today’s post, please share.

Love Song

Love Song (CaD Ps 45) Wayfarer

The princess is decked in her chamber with gold-woven robes;
in many-colored robes she is led to the king;
    behind her the virgins, her companions, follow.

Psalm 45:14 (NRSVCE)

How on earth could you put together an anthology of the lyrics of 150 songs and not have at least one love song in it?

Today’s chapter, Psalm 45, is the lone love song in the book of Psalms. It was penned for the wedding celebration between the King and the princess of another nation who was being married as part of a political alliance between the two countries. The thought was that one king wouldn’t attack another king if that king was a son-in-law. It also meant that you had a family member who had eyes and ears on what was going on within a rival’s palace. This was a common diplomatic practice throughout history even into the last century. If you look at a chart of European royal families it looks like a spider’s web with all the crossing and intersecting lines. Even Queen Elizabeth married her own cousin.

The song is written from the perspective of the bride looking at her groom and singing of how handsome, strong, and powerful he is. The song’s climax is the bride and her virgin bridesmaids walking into the king’s palace and the very next verse is a promise to bear the king many sons (which was a sign of strength and succession), and also a little racy because it alludes to what’s going to happen once she enters the king’s chambers.

The chapter is also interesting from how it was used in history. After the Hebrews returned from exile in Babylon, psalm 45 was considered a messianic psalm pointing to the messiah who would come and ascend the throne of David. That is interesting because marriage was used by Jesus repeatedly as a metaphor when discussing His second coming and the climactic apocalyptic event known as “the Day of the Lord.” The metaphor is that Jesus will come back like a bridegroom to be united with all believers, collectively and metaphorically referenced as the bride.

In my podcast series The Beginner’s Guide to the Great Story (I know, I know. I have two episodes left, and I will get a Wayfarer Weekend podcast done this weekend I promise!), I mention that God’s language is metaphor precisely because it can be layered with meaning. When I was a young man attending a fundamentalist Bible college I told to interpret passages like today’s psalm only in terms of its spiritual, prophetic meaning. I mean, we wouldn’t want young people in hormonal overdrive thinking about what’s going on in the king’s bed chamber.

Along my journey, I came to realize that this is not a case of “either or” but “both and.” Yes, there is messianic metaphorical imagery in the song, but that’s not why it was written. It was written as a love song to celebrate a beautiful princess entering the palace and the bed chamber of the king. Man, woman, wedding, love, expression of love, life, pro-creation. That’s beautiful. That’s holy.

[cue: Barry White]

If you know anyone who might be encouraged by today’s post, please share.