Tag Archives: Cling

Opposite Instinct

At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!
Luke 13:31-33 (NIV)

This past Sunday I gave the message among our local gathering of Jesus’ followers. I made the simple observation that in almost every story, television show, or movie the protagonist is trying to avoid, escape, or solve death while attempting to cling to, extend, and/or enhance life. Life is such a basic human desire we hardly even give it much thought.

I found it fascinating that in today’s chapter Luke continues to foreshadow Jesus’ death. Both Pilate (an official of the occupying Roman Empire ruling over the region, who would eventually sentence Jesus to die by execution) and Herod (a regional monarch who killed John the Baptist and before whom Jesus would stand trial). Both of these rulers were known for their violence and cruelty.

Herod’s family, in particular, had a long history of holding onto power by killing anyone they saw as a threat. It was Herod’s father, Herod the Great, who upon hearing from the three wise men that a prophetic sign told them “the King of the Jews” had been born in Bethlehem, proceeded to have every baby in Bethlehem under the age of two slaughtered in an effort to prevent Jesus from growing up and threatening his reign. His son, Herod Antipas, who is referenced in today’s chapter, carried on his father’s bloody, corrupt legacy.

At the end of today’s chapter, Jesus is warned that Herod is attempting to have Him killed. In yesterday’s chapter is said that Jesus has been attracting stadium worthy crowds so large that people were trampling one another to get near Him. This would have rattled Herod. Any person with that kind of popularity was a threat to his position and power, and Herod learned from his father that clinging to power required killing anyone who was a threat to take it from you, (even if that threat is just a baby).

What I found interesting is that Jesus expresses neither fear or concern. Rather, Jesus doubles-down and tells the messengers to return to Herod and tell “that fox” that He would press on:

[Jesus] replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

Beyond the attitude of courage and perseverance in Jesus’ reply, there is also an important subtext that is lost on many readers. Jesus references three days to reach His goal, foreshadowing the three days in the grave before His resurrection. He then offers a puzzling statement about no prophet can die outside of Jerusalem.

Back in chapter 9, Luke stated that Jesus was “resolutely” fixed on going to Jerusalem. Jesus has consistently been criticizing the religious leaders and their ancestors for killing the prophets sent to them. He has also been making consistent, metaphorical references foreshadowing His own death. Jesus is on a mission and He can see how it is all going to play out. He isn’t the victim, but the instigator of events that He knows will lead to His death.

I couldn’t help but think of Jesus’ words to His followers in previous chapters:

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self?

Luke 9:23-25 (NIV)

I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.

Luke 12:4 (NIV)

Everything Jesus is doing runs contrary to our most basic human instincts. Humans want to avoid and escape death at all costs. Humans want to cling to this life as long as we can along with everything we can possibly acquire within the finite amount of time we’re given. Luke offers his readers Pilate and Herod as exhibits A and B in today’s chapter. Two men at the top of the heap who will kill anyone who threatens their position, wealth, and power. Jesus, however, is the antithesis. He’s moving in the opposite direction and telling His followers that they must follow if they want to experience the Kingdom of God.

In the quiet this morning I find myself reminded of a passage I referenced in last Sunday’s message. Jesus’ friend Lazarus is dead. Lazarus’ sister, Martha, tells Jesus that if He’d have arrived sooner then her brother would not be dead. Jesus replies:

“I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.”

He then asks her a question:

“Do you believe this?”

Do I believe it?

And, if I say that I do believe it (and I have been saying it for almost 40 years), am I willing to follow Jesus in the opposite direction of the basic human instincts of this world?

One of the Things We Continually Get Wrong

Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
Acts 21:13 (NIV)

I have a notebook in which I keep thoughts, notes, and ideas that come to me at odd times. In this notebook I have a series of messages I’d like to give someday. The working title of the series is The Things We Continually Get Wrong. It’s about the common thoughts and beliefs I observe followers of Jesus continually embrace (and, I confess, that I sometimes catch myself embracing) despite what God’s Message teaches and two millenia of examples provide.

One of the things on my list of The Things We Continually Get Wrong is the notion that God’s will is for all of us is to be healthy, wealthy and wise in the temporal and material sense. There are plenty of teachers and preachers willing to tell us that (usually as they ask people to give them money), yet those who follow in the footsteps of Jesus often find a very different reality.

As I read today’s chapter I thought about Paul’s resolute decision to travel to Jerusalem, despite being told by both God and prophetic believers that it would not end well for him. Paul is on a mission, and as Luke describes the events I couldn’t help but think of how Luke also described Jesus’ in Luke 9:51: As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem[emphasis added]

Now, Paul is following in Jesus’ footsteps, and he knows it.

This morning I’m again reminded of our human desire to cling to this life and avoid death [see yesterday’s post]. It’s a natural desire, but it’s another thing I find that we continually get wrong as believers. If I truly believe what Jesus taught, what Jesus exemplified, and what I see Paul doing in today’s chapter, then I must embrace the notion taught in the old timey spiritual:  This world is not my home, I’m just a passin’ through. Paul, like Jesus before him, is pressing the events that will lead to his death. This isn’t some act of suicidal desperation, but an act of obedience and sacrifice knowing that the events which will transpire will provide the platform for Paul to share the Message in unparalleled ways with people he would otherwise never reach.

Jesus said, “Whoever wants to save their life will lose it, while those willing to lose their lives will find it.”

A Scared Child Clinging to His Father’s Hand

Sis Holding Dad's Hand
(Photo credit: brainwise)

Yet I still belong to you;
    you hold my right hand.
Psalm 73:23 (NLT)

My family will tell you that I’m a “letter” guy. It’s one of the (many) quirks to which I cling. In a world of instant electronic communication I still enjoy pulling out a postcard or sheet of stationery, writing a handwritten letter, picking out a postage stamp, and sending it by snail mail. I find it more polite, personal, and intimate. Letters, in their own subtle way, are works of art.

I have also found in recent years that I enjoy reading the letters of others. I have read the letters of Vincent Van Gogh (and abridged version) and I have recently been reading the letters of J.R.R. Tolkien. Letters reveal a lot about the writer. They are more intimate and personal than a work of literature and in a letter people tend to share more directly than they would in a work for public consumption. In Tolkien’s letters I’ve discovered a man of deep and reasonable faith. I’ve found a man who avidly appreciated long hours of decent ale in small pubs with a small group of good friends in deep conversation. I’ve also discovered a man grieving the industrial age and a world at war like an ent eschewing the destructive contraptions of Saruman.

As I read the lyrics of Psalm 73 this morning, I felt like I was reading a very personal letter. Asaph shares the tale of his personal journey with a deep sense of intimate confession:

  • I stumbled along the way
  • I have envied those who had more than me
  • I longed to enjoy the fantasy world of the rich and famous for myself
  • I heard the mocking of those who scoff at the notion of God, and I listened
  • I doubted, and wondered if my faith was a joke
  • I felt regret for choosing to follow God’s ways
  • I became embittered and torn up inside

I’ve written before that the faith journey is not a sprint but a marathon. I’m now beginning to realize that it’s more than that. You can even try to use the metaphor of an Iron Man Triathlon and it comes short. In comparison the faith journey is far more epic in proportion. Asaph is giving us a glimpse in his own personal account. It is not uncommon for those who choose it to encounter along the way: stumbling, trip-ups, doubts, envy, regrets, inner turmoil, and intensely personal questions which hinder a person’s resolve.

I loved Asaph’s conclusion: “I still belong to you.” Despite all of the difficulties, mistakes, questions, and doubts Asaph clings like a scared child to his Father’s hand. This morning I identified with Asaph’s description of his faith own journey. I get it. I understand. And, it encouraged me to continue on, even if there are days that I am nothing more than a scared child clinging to my Father’s hand.

Reaching for Sustenance

Reaching out
(Photo credit: sparktography)

Chapter-a-Day Psalm 54

Surely God is my help;
    the Lord is the one who sustains me.
Psalm 54:4 (NIV)

Wendy and I are neck deep in rehearsals for Joseph and the Amazing Technicolor Dreamcoat, which opens three weeks from tonight. This means that our life outside of work is pretty much lived at the theatre with about 60 other cast and crew members. My part is relatively small, so last night I found myself with down time to talk to people.

Sitting in the auditorium, I enjoyed conversation with a friend who has quietly been going through a significant medical issue over the past year or so. I asked how she was doing and was pleased when she became very transparent and let me in on what has been an intensely personal struggle. She related what life has been like on this stretch of her journey and spoke of one particular moment when she realized she wasn’t going to die. Obviously she had thought she might be making a premature exit from this life. As we talked I came to perceive two things. Her illness had put her through a particularly isolating and lonely period of time, and her faith in God was both tested and strengthened.

The lyrics of today’s psalm are structured very carefully and deliberately. David’s plea and description of his trouble make up the first three lines. His assurance of God’s help and deliverance make up the last three lines. The line I’ve pasted above is the crux of the song. It is the centerpiece around which the song is structured.

I thought about my friend as I meditated on the line above. Like David, we all experience times of the journey when we are on the run from whatever threatens us. It could be sickness, relational struggle, physical harm, unemployment, depression, financial crisis, or any number of other intense situations. The real issue is what we reach for during these periods of time. To what do we cling? What (or who) is it that sustains us?

Chapter-a-Day Deuteronomy 13

From USCG caption: Keeper Benjamin Cameron of ...
Image via Wikipedia

You are to follow only God, your God, hold him in deep reverence, keep his commandments, listen obediently to what he says, serve him—hold on to him for dear life! Deuteronomy 13:4 (MSG)

There are days in which life itself doesn’t make much sense. There are days when I read God’s Message and I have more questions than answers. There are days when everything feels adrift. I love that even in the midst of these days, God throws me a life-line like the fourth verse of today’s chapter.

Follow. Press on.
Stay obedient. Keep doing what you’re doing.
Listen. Open both your ears and your heart.
And whatever you do, hold on for dear life!

If there’s anything that 16,565 days on the journey have taught me, it’s to cling to God and press on through days like this.

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