Tag Archives: Good Luck Charm

Success and Prosperity

Success and Prosperity (CaD 1 Chr 14) Wayfarer

So David’s fame spread throughout every land, and the Lord made all the nations fear him.
1 Chronicles 14:17 (NIV)

When I was a teenager, I spent two years being spiritually mentored. The first thing my mentor had me do was memorize Joshua 1:8, the words Moses gave to his successor, Joshua:

Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.

It was the beginning of my fascination with the Great Story and a commitment to reading it, studying it, and applying its principles and lessons to my life. You might say it was the seed that took root and eventually led to these chapter-a-day posts.

Of course, there’s also that promise the verse gives of prosperity and success if one lives according to the Book. Which, I have meditated on long and hard over the years. The promise has been a source of both tension and wisdom.

Today’s chapter is fascinating both for its content and its placement in the Chronicler’s updated history of the Kingdom of ancient Israel. One of the things I’ve learned in my decades of studying the Great Story is that the Hebrews were very deliberate in the structure of their writing. Today’s chapter is a great example.

In the previous chapter, the Chronicler reveals the priority King David placed on his faith in the God of Abraham, Isaac, Jacob, and Moses. He leads a procession bringing the Ark of the Covenant to Jerusalem where a temple will eventually be built for it. However, the Ark is not yet brought into the city. The Ark is left at the house of a man named Obed-Edom for three months. The Chronicler is sure to mention that while the Ark was in Obed-Edom’s home he and his household were blessed.

In the next chapter, the Ark is brought into the city of Jerusalem and David makes it a major event.

So, what happens in the three-month interlude?

The Chronicler tells of God blessing David in every way.

A foreign King makes a treaty with David and builds a palace for him. This shows David’s growing prominence in the region, as well as the respect and fear neighboring Kingdoms have for the powerful David. (verses 1-2)

David is blessed with more wives and children. (verses 3-6)

David, who the Chronicler is sure to mention always inquires of God before engaging in battle, is given major military victories over the Kingdom’s biggest rival. Not only this but when David and his men capture the idols of the Philistines, he dutifully burns them in accordance with the law of Moses. A detail marking David’s obedience to God that Samuel failed to mention. (verses 8-16)

With his structured account of David’s commitment to God and David’s blessed life and reign, the Chronicler is making the same connection that Moses was making with Joshua in the verse that I memorized all those years ago. Make God your priority, live according to His Book, and you will be prosperous and successful. One might say that this is the pre-Christian version of a prosperity gospel. The Chronicler is lifting up David as the example for his people to follow.

In the quiet this morning, I feel the nagging tension that comes with the fact that I regularly observe people making God into a good luck charm and a shortcut to worldly wealth and prosperity. It’s easy to do with the simplistic equation that is given. In my wrestling with this tension over the past 40-plus years, I have made a few conclusions.

First, I believe the promise is genuine. Making God and God’s Word the center of my life has led to success and prosperity for me. But, those words are layered with all sorts of meaning that I don’t believe are intended. God’s ways are not our ways, the prophet Isaiah reminds me. His thoughts are not my thoughts. Prosperity and success in God’s Kingdom does not look like it does for the Kingdoms of this World and people who are focused on this life and worldly things. Exhibit A is God’s own Son who revealed that success at the Kingdom of God level is taking up one’s cross and laying down one’s life for their friend. Prosperity in God’s Kingdom is ultimately an eternal concept, not a temporal one.

Second, living according to God’s Word has benefitted me in so many ways. I have avoided a lot of foolish mistakes because I followed God’s wisdom. I have diminished stress and anxiety with the antidote of faith and hope. I have found joy and contentment in enjoying the blessings I’ve been given rather than the envy and stress of chasing after the blessings of others.

Finally, I have learned that God’s view of “success” and “prosperity” comes at the expense of trials, struggles, tribulations, obstacles, and suffering. The Chronicler is holding up a specific piece of David’s story and an example for his people to respect and follow. However, he does so at the cost of providing context that is essential for wisdom and understanding. Before David was king he was an outcast and branded as an outlaw. David spent years on the run, living as an exile in the desert. The anointing and promise given to little boy David that he would be king would not come to fruition for decades in which his everyday life was a constant struggle for survival.

So, in the quiet this morning I once again find myself back at a place of understanding. Yes, there is success and prosperity in surrendering to Jesus and living my life according to His Word. No, that doesn’t look like success and prosperity as the world defines it, though it may look that way at certain times for certain individuals like King David. It does not, however, change a couple of basic principles that the Great Story gives as necessary context. First, spiritual blessings and maturity in this life are rooted in struggle. Second, this world is not my home. True prosperity is found in eternity.

If you know anyone who might be encouraged by today’s post, please share.

“Good Luck Charm” Religion

"Good Luck Charm" Religion (CaD Jer 8) Wayfarer

“How can you say, ‘We are wise,
    for we have the law of the Lord,’
when actually the lying pen of the scribes
    has handled it falsely?”

Jeremiah 8:8 (NIV)

A few years ago, I was working with a group of leaders who were tasked with teaching the book of 1 Corinthians to a larger gathering of Jesus’ followers. Before we began, I made a copy of the text without any of the chapter or verse numbers listed. I changed the type face to a font that resembled actual handwriting and printed it and handed it out. I encouraged the team to put themselves in the sandals of a leader of the Jesus followers in ancient Corinth and to read the words as they were originally intended: as a personal letter from their friend Paul. It was a transformative exercise for us.

One of the things that I have to always remember on this chapter-a-day journey is that the chapter and verse designations were not part of the original writings for centuries. Manuscripts as early as the 4th century AD contain some evidence of text being divided into chapters, but it wasn’t until the 12th century that Steven Langton added the chapter divisions and it wasn’t until 1551 that a man named Robert Estienne added the verse definitions. In 1560, the first translation of the entire Great Story referred to as the Geneva Bible, employed chapters and verses throughout. They’ve been used ever since.

Chapters and verses are an essential method for study, referencing, and cross-referencing. That’s why they remain. However, in my forty-plus years of studying, I’ve found that they can also hinder my reading, understanding, and interpretation. Chapters and verses gain individual attention apart from the context of the whole in which they were intended when written. Individual verses get pulled out of context. In other cases, like today’s chapter, the entire chapter is merely a piece of a larger message. I can easily read and contemplate just today’s chapter alone without connecting it to the chapters before and after into which they fit.

In today’s chapter, I noticed that the Hebrew people of Jeremiah’s day were saying, “We are wise, for we have the law of the Lord.” Something clicked and I remembered something I read in yesterday’s chapter: “Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” Both chapters are really part of one message or series of messages to be read together as a unit.

Taken together, I realize that there’s a theme in Jerry’s message that I would never see if I confine myself to each individual chapter and don’t consider them together as a whole. The Hebrew people of Jeremiah’s day had misplaced their trust. They trusted in Solomon’s Temple, one of the seven wonders of the ancient world. They trusted in the “Law of the Lord” which had recently been rediscovered and made known to them. They had not, however, placed their trust in the God who gave them the Law, nor the God who inspired the building of the temple. They were treating the temple and the Law the same way they treated the other gods who they had worshipped, sometimes within the temple they were worshipping. The temple and the Law were basically good luck charms like all the other stars, idols, and pagan images they worshipped along with them.

In the quiet this morning, I thought about people whom I’ve met and known along my life journey whom I’ve observed treating their religion and their local church building, much like the people Jerry is addressing in his message, as good luck charms. When trouble comes in life (and trouble always comes in life – God even says so) I have observed their shock and anger. I have heard them express rage at God for not warding off their troubles and making their lives free of difficulty, pain, or sorrow. But God never promised that.

In fact, when Adam and Eve sinned by eating the forbidden fruit of their own free will, God said specifically that the consequences would include pain and conflict, sweat and toil, along with death and grief on our earthly journeys. Going to church and dressing my life up in religious traditions does not save me from any of those earthly realities. However, a trusting relationship with God gives me what I need to endure troubles in such a way that qualities like faith and perseverance, peace and maturity, along with joy and hope hone me to become more like Jesus, who endured more undeserved trouble than I could ever imagine and did so on my behalf.

Once again, a Bob Dylan lyric came to mind as I pondered these things this morning:

Trouble in the city, trouble in the farm
You got your rabbit’s foot, you got your good-luck charm
But they can’t help you none when there’s trouble

If you know anyone who might be encouraged by today’s post, please share.

The Divine Good Luck Charm

Then Micah said, “Now I know that the Lord will prosper me, because the Levite has become my priest.”
Judges 17:13 (NRSV)

Wendy and I are fans of the Minnesota Vikings. I even know the Vikings fight song and will sing it for you upon request. Granted, we have not had much to cheer about for many years. As we wind down the 2015 season, there is at least the prospect of our Vikes going to the playoffs and an outside chance they could win their division. I’m hopeful, but not holding my breath.

A life-long fan of the Vikings, I can remember being a kid and having so much life energy invested in that game on Sunday. A win could send me to the mountain top and a loss could ruin my life for days. Growing up in the 1970’s when the Vikings were a perennial favorite to go to the Super Bowl, there were more mountain tops than ruins – with the exception of the Super Bowl itself. 0-4. Woof.

Back in those blissful, ignorant days of childhood my perception of God was that of a divine good luck charm. Do the right thing and rub God the right way and the Vikings might win on Sunday. If they lost, well then I must have done something to deserve my tragic circumstances. My focus wasn’t on what God wanted of me, but rather what I could coerce out of God.

Looking back, it’s really quite silly. The story of Micah in today’s chapter, however, reminds me that my childhood perceptions of God are actually quite common. It seems to me that Micah was not looking for a relationship with his Creator, but rather a good luck charm that would assure his prosperity.

My spiritual journey has taught me that God is beyond what I can possibly fathom. God knows that our temporal fortunes in this life are of no eternal value compared to the true genuineness of our faith. Reducing God to some kind of divine talisman is demeaning and disrespectful, and I get the sense that this is why God gets so ticked off with idolatry. The narrow road winds to deeper, more meaningful places than wins and losses. It takes us through more painful tragedies and more life-giving victories.

We love our Vikings, and we will be cheering them on in the coming weeks. Who know? Maybe they’ll surprise us [Still not holding my breath]. Even if they lose, we’ll (once again) chalk it up as a spiritual lesson in faith and perseverance.

Skol!

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Turning God into a Good Luck Charm

English: The Ark of the Covenant, by James Jac...
(Photo credit: Wikipedia)

Then they said, “Let’s bring the Ark of the Covenant of the Lord from Shiloh. If we carry it into battle with us, itwill save us from our enemies.” 1 Samuel 4:3b (NLT)

In todays chapter, the people of Israel were desperate for a victory. As a fan of both the Minnesota Vikings and Chicago Cubs, I can totally relate. Rather than seeking out God the way God had prescribed, the Israelites took the Ark of the Covenant (remember Indiana Jones and the Raiders of the Lost Ark?) from the Tent of Meeting (a kind of moveable temple that the Israelites built and used while making the trek out of captivity in Egypt) where God said it should be and stay. They carried the Ark with them into battle as if it was some kind of secret weapon. Of course, that’s not how God purposed the Ark. They took something God had designed for one reason, and tried to use it for their own self-centered intentions.

The results were not positive.

We as humans have an ages old habit of turning God’s metaphors into mascots; We turn images into icons and idols that we wear, bear, rub, and relish. In doing so, we so easy to reduce the omnisicent, omnipotent, omnipresent Creator into a good luck charm. This is the very definition of profanity: to empty something of its meaning.

Today, I’m searching my own heart, life, and thoughts for ways that I subtly turn God into my personal talisman. I don’t need superstition. I need a savior.