Tag Archives: Generation

Of Rubble and Restoration

Of Rubble and Restoration (CaD Ps 126) Wayfarer

Those who sow with tears
    will reap with songs of joy.

Psalm 126:5 (NIV)

I had a great conversation recently with a gentleman who shared with me some of his life story. It read like a roller coaster of ups and downs in business from the luxuries of being at the helm of successful corporate ventures to the bitter pill of his own companies that failed terribly and lost him everything. As he reaches the twilight of his vocational journey, I observed a deep joy within him for all that he’d experienced and also deep wisdom sourced in the lessons of both successes and failures.

As I mulled over what he told me, it reminded me of my own dad who I observed navigating his own vocational highs and lows as I was growing up. There is so much I observed in my parents that I never fully appreciated until I was a husband and father trying to provide for my family and make my own way through vocational peaks and valleys. It’s in adulthood that I finally appreciated all of the joys of vocational success, all the anxieties of job changes, and all the pain of business failures.

Today’s chapter, Psalm 126, isn’t fully understood outside of the context of history. In 586 B.C. the Hebrew people had their own “lost everything” moment. Their nation was plundered, their capital city destroyed, and their temple was desecrated and reduced to rubble. Most of the people were taken into captivity and exile. For a generation, they were forced to make a new life for themselves in a foreign land left to wonder if they would ever return to their own land and rebuild their home. Those not taken into captivity were left to try and survive amidst the rubble and the carnage. Some were reduced to cannibalism just to survive.

One of those left behind was the prophet, Jeremiah. The book we call Lamentations is his poetic expression of grief at the devastation he witnessed when Jerusalem was destroyed:

“This is why I weep
    and my eyes overflow with tears.
No one is near to comfort me,
    no one to restore my spirit.
My children are destitute
    because the enemy has prevailed.”

At the same time, it was at this rock-bottom, lost-everything moment when Jeremiah’s faith was activated and he discovered this thing called hope:

Yet this I call to mind
    and therefore I have hope:
Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
They are new every morning;
    great is your faithfulness.
I say to myself, “The Lord is my portion;
    therefore I will wait for him.”

In 538 B.C. the first wave of exiles were allowed to return and begin rebuilding Jerusalem and the temple and for the next 100 years the restoration continued as more and more exiles returned.

Today’s chapter was a song likely written from the pinnacle of Jerusalem’s restoration and the realization of Jeremiah’s hope. As I go back and reread the lyrics, I imagine being the descendant of Jeremiah singing those lyrics on my pilgrimage to the Passover festival knowing that I was experiencing the realization of what the prophet could only dream.

As I meditated on this, I thought of my grandparents being newlyweds and starting a family during the Great Depression. I know their stories. They shared with me how little they had, how hard they struggled, and I got to observe them en-joy-ing the goodness they experienced in their later years, long after those tragic times. It strikes me that my generation is probably the last generation to have known that generation and to have personally heard their stories.

In the quiet this morning, I find myself reflecting on the highs and lows of this life journey. There’s so much joy, faith, and hope to be found in life’s dark valleys if I choose to seek it. Wisdom is there if I open my heart to hear her speak to me. There is also so much to celebrate when the road of life winds its way up the next mountain and that dark valley is a distant memory and life lesson. That’s the waypoint from which the lyrics of Psalm 126 spring.

A Case for Delayed Gratification

English: King Solomon in Old Age (1Kings 4:29-...I am my lover’s,
    and he claims me as his own.
Come, my love, let us go out to the fields
    and spend the night among the wildflowers.
Let us get up early and go to the vineyards
    to see if the grapevines have budded,
if the blossoms have opened,
    and if the pomegranates have bloomed.
    There I will give you my love.
There the mandrakes give off their fragrance,
    and the finest fruits are at our door,
new delights as well as old,
    which I have saved for you, my lover.
Song of Solomon 7:10-13 (NLT)

In today’s chapter, young King Solomon offers another flattering and erotic shower of compliments on the young woman he is courting. Earlier in the song he complimented her from head to foot. This time he moves from feet to head and you can feel the pent up sexual tension as the images and euphemisms gain a stronger sexual tone. Solomon is hot after this young woman.

The woman picks up the song and we find that she has finally been claimed by Solomon. She will become his wife. Solomon’s words and romantic verses have obviously had the desired effect because no sooner has she been claimed as his bride than she suggests that they proceed to a fertile, outdoor love fest. The chapter ends with the young woman declaring that she has saved herself for him, and for this moment.

There is something beautiful in the build up to this moment. I found it ironic that today is chapter seven. Seven, in biblical numerology, is the number of completion and here in the seventh chapter the completion of the long courtship, the claiming of the bride, and the bride’s invitation to consummate their love. We live in a generation of mobile phones, fast food, ATMs, overnight delivery, video streaming, music streaming, and more information available at your fingertips than has existed in all the libraries in all the world combined. We have been seduced by gratification of our temporal desires 24/7/365. This spills over into our sexual lives in the form of porn, sexting, hooking up, and the death of courtship as we have known it for centuries. My daughter linked this article in a comment to my post last week. I replied that it makes me want to get all the millennial young men in a room and have an intervention.

Do not hear what I am not saying. I do not intend for this to be the rant of an old man against technology and the younger generations. Rather, in contrast to where our culture seems to be heading, I hear in Song of Solomon the wisdom, art, and beauty of love that takes time, effort, and creativity to develop. I am reminded that delayed gratification makes the climactic sensual feast deeper, more meaningful and ultimately more pleasurable.

From Generation to Generation

from mythoto via flickr
from mythoto via flickr

So each generation should set its hope anew on God,
not forgetting his glorious miracles and obeying his commands.
Psalm 78:7 (NLT)

Yesterday afternoon we were surprised in the afternoon by a visit from Taylor and Clayton. The kids were in town for a friend’s going-away party and stopped by. We sat in the living room and enjoyed a pleasant conversation that meandered through several different topics. It was so nice to see them and to chat for a while.

As the father with an empty nest, my interactions with my children are less frequent (yet in some ways more satisfying) than when they lived under our roof. From a more remote and distant vantage point I have more time to observe them walking their own respective paths, to ponder, and to pray.

Their 9-11 generation is so much different than the Cold War generation I experienced growing up. When I was young the LP and 8-track tape turned into the cassette tape and compact disc. Their generation experienced the iPod and the digital age of music in a cloud. We ducked and covered in fear of Soviet planes dropping atomic bombs from the skies. Their generation fearfully faced the reality of terrorists flying planes full of people into our landmarks. We experienced an economic boom. They are leaving college post recession with a dismal job market and a gloomy economic outlook.

We live in different times. We come from different generations. We have different perspectives and see the same issues from different way-points on life’s road. Still, God is a faithful shepherd. In the same way, my Cold War generation is different than my parents Post War generation which was different than their parents Depression Era Generation. I see the differences in perspectives and life styles. Yet love and faith are constants, even if vantage points change. Each generation discovers their faith anew and finds God amidst their own unique chapter of God’s story.