Tag Archives: Traditions

“Pucker Up, Professor!”

“Pucker Up, Professor!” (CaD 1 Cor 11) Wayfarer

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
1 Corinthians 11:13 (NIV)

I spent one semester at a fundamentalist Bible college. The legalistic culture and its effects were a surreal experience in so many ways. I have so many stories from those few months. The saving grace was that I had a friend who shared the experience and we didn’t live on campus, so we got to escape the crazy after class each day and return to the normality of our own homes.

One of the things I learned in my fundamentalist sojourn was that legalistic systems pick their hills to die on when it comes to rule following. At the school we were attending, one of those hills was the length of hair that men were required to maintain. It had to be short. This was defined as a man’s hair couldn’t touch the collar of your dress shirt. A coat and tie were required attire in class for men. Women had to wear skirts or dresses with a hem that was below the knee. These rules had to be perpetually justified and reinforced, so it was always interesting when a lecture would randomly stray into a defense of one of the schools rules.

We were in a class called Biblical Hermeneutics (e.g. How to interpret the Biblical text) one day when the professor launched into a defense of the short hair rule. One of the defenses for the rule comes from today’s chapter: “Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair it is to her glory?”

Today’s chapter is filled with instructions that Paul gave to the church regarding head coverings and hair. The passage fuels life practices in different believer groups to this day. When you see a group of Amish or Mennonite women with their hair pulled up under a bonnet, the practice comes directly from following Paul’s instructions in today’s chapter.

Of course, one of the other lessons I learned from my months in a fundamentalist and legalistic system is that they also pick and choose which rules to be legalistic about and which to ignore. Our school was rabid about men having short hair, but they completely ignored Paul’s instructions in today’s chapter about women wearing head coverings. Likewise, I find it fascinating that Paul ends this same letter to the Corinthians by telling them directly to “greet one another with a holy kiss.” In fact, Paul gives this same instruction in four different letters! Not once did my professor kiss me!!

As I was meditating on this passage this morning and all of the layers of cultural and religious context, I could help but notice that Paul clearly tells the Corinthian believers, “Judge for yourselves.”

Thanks, Paul. I think I will.

There was recently an article in the Wall Street Journal about the resurgence of young women in the Catholic church choosing to wear traditional veils when they attend mass. It was interesting to hear their reasoning and I think it’s awesome that they are finding spiritual lessons in the practice as they judge for themselves. At the same time, I once knew a follower of Jesus who had hair that was so long it went all the way down to his butt. He had a friend who went to prison and he promised his friend he would pray for him every day and would not cut his hair until his friend was released. Now that’s a cool expression of love for a friend and I’m glad he judged for himself to do it.

In both of these instances, sincere followers of Jesus have made different choices for different reasons. Each of them are making their choice from a place of spiritual growth and increasing maturity. Neither of them is doing it because a legalistic religious system is demanding it from them and threatening them with negative consequences if they disobey.

In the quiet this morning, I’m actually thankful for my experiences at that Bible College. It taught me so many valuable lessons about what being a follower of Jesus is and isn’t. It exposed me to fundamentalist legalism and allowed me to see it and personally examine it from the inside. And it continues to remind me of St. Augustine’s wisdom:

In the essentials, unity.
In the non-essentials, liberty.
In all things, charity.

I sometimes fantasize about being able to go back into those classes with all the knowledge and life experience I now have. When my professor was waxing eloquent about how Paul directly says that long hair is a disgrace on a man. I’d ask him to flip to the end and read 1 Corinthians 16:20 where it says just as directly to greet one another with a holy kiss.

“Pucker-up, Professor!”

Or perhaps we should all, with spiritual maturity, learn to judge for ourselves about these things.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Sacred Things

Sacred Things (CaD 2 Ki 18) Wayfarer

[King Hezekiah] broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.)
2 Kings 18:4 (NIV)

Wendy and I had the joy of visiting a local high school yesterday to provide feedback on two student theatre pieces on their way to All-State contests this weekend. It was so much fun for us.

Before leaving, we got into a conversation with one of the teachers regarding the ways individuals get offended and bent out of shape by different things. It’s not unusual. In the years that I was President of our local community theatre, I got to field many calls and personal visits from people who were offended by this or that.

One of the things that I observed amidst the anger and the criticism I listened to is that people sometimes hold the most unusual things personally sacred – things I would never expect.

I’ve experienced the same with church. I remember once getting into hot water because the ratty, old, falling-apart King James pew bibles were replaced with new pew bibles in a more modern translation. The ratty, old, falling-apart bibles had become sacred to someone.

In today’s chapter, we begin the story of ancient King Hezekiah of Judah. As the author lists all of the things Hezekiah did to abolish idolatry in the kingdom, he mentions that people had been burning incense to a most unusual object.

Around 750 years before Hezekiah, Moses was leading the Hebrew tribes out of slavery in Egypt. Snakes were biting and killing the wandering tribes. God told Moses to make a snake on a pole out of bronze and anyone bitten by a snake could look at it and they would live. Fast forward to the days of Hezekiah (a time when snake worship was common), and individuals had begun worshipping the bronze pole rather than the God who miraculously used it for a specific purpose at a specific point in time to address a specific situation.

In the quiet this morning, I am simply reminded of the human tendency to make certain things sacred and worship them. I’ve observed people making sacred and worshipping homes, buildings (especially churches), children (deceased or living), ancestors, traditions (lots of these), memories, treasures, celebrities, hobbies, clothes, cars, et cetera.

It is especially easy for me to do exactly as the people of Hezekiah’s day had done. I can hold certain trappings of religion more sacred than the living God to which those trappings are supposed to point me.

So, what do I hold sacred? Are there things, other than God, that I actually worship without thinking about it in those terms?

If you know anyone who might be encouraged by today’s post, please share.

Note: The featured image on today’s post was created with Wonder AI

Cropped Hair and Holy Kisses

Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him….”
1 Corinthians 11:14 (NIV)

For the past few weeks I’ve been giving messages about traditions here in my local gathering of Jesus’ followers. By traditions I mean those social behaviors or events that a group of people adhere to that are tied metaphorically to a larger meaning. It might be a event or person to memorialize, a teaching or command to follow, or something that brings identity and belonging to a particular group.

For 2000 years those who follow Jesus have had many different rituals and traditions. Those who carry out these traditions can be quite dogmatic about the necessity or right-ness of their particular tradition. Conflicts and division among different groups of Christians have been quite common occurrences over time as one sincere group of Jesus’ followers says “Ours is the right and biblical way to hold this tradition” and another sincere group of Jesus’ followers says, “No! Our way of holding to and observing this tradition is the right and biblical way!”

Typically, groups will point to scripture for heir final authority. The truth is, traditions ebb and flow over time and culture. Take today’s chapter, for example. Paul clearly instructs that women should always have their head covered when they “pray or prophesy.” For the better part of 2000 years women have followed this tradition. A few weeks ago I referenced our local costume shop in a post, where you’ll find hundreds of ladies hats from the early-mid 20th century because women in town always wore hats to church. But, that tradition has changed in the past 60 years in our culture. The tradition no longer carries the meaning that it once did for us.

We pick and choose the traditions we wish to keep. Jesus never said to abandon all of the Jewish traditions and festivals, in fact His example was to observe them. Yet that fell out of fashion as the Church became more and more Roman and the Jewish people fell out of favor late in the first century.

Paul also says in today’s chapter that it’s a disgrace for a man to have long hair. This verse was harped on by the professors of a Bible college I attended one semester. The college had strict, dogmatic rules about how male students should cut their hair based on this particular verse. It was their tradition, and they strictly observed it.

Funny thing. Paul ends his letter to the believers of Corinth by instructing them to “greet one another with a holy kiss.” The school administration seemed to ignore this particular command and tradition. Not once did one of my professors pucker up when I walked into the classroom!

As much as we like to wax self-righteous on being obedient and scriptural, the truth is that followers of Jesus have spent 2000 years following an ever-changing set of traditions and rituals that have ebbed and flowed over time. We can deny this fact and cling to our pride and rightness, or we can humbly embrace that traditions may hold their meaning for a particular time and place only to be released and then, perhaps, rediscovered again. We can let these things divide us, or we can seek to respect and honor the metaphor and meaning others find in traditions and rituals that are foreign to us.  Perhaps God might use them to help me find meaning I’d not before considered.

This morning I find myself praying an ancient prayer (a traditional prayer, mind you) given to us by St. Francis: [I paraphrase], “Help me to be less about being understood and more about being understanding.”

The Pros and Cons of Tradition

 

Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.
Galatians 1:10 (NIV)

Wendy and I went to see Union Street Players’ production of Fiddler on the Roof yesterday afternoon. It has been a long time since I’ve seen the show. I was a bit surprised how the musical, about changing times within a small, Russian Jewish community in the early 20th century, resonated with me.

We live in a small community with very deep Christian convictions, and our “Traditions” are very much like those of Anatevka, the community portrayed in Fiddler. For many, our Christian traditions provide a deep sense order and temporal peace in a rapidly changing world. When our traditions are threatened by change, it usually meets with loud and passionate objections fueled by anxiety and fear. As with Anatevka, there has historically been strong societal pressure to conform to the community traditions.

Paul was dealing with a very similar situation when he wrote to Jesus’ followers in Galatia. Most of Jesus’ early followers came from Jewish traditions which were then being threatened by non-Jewsish (a.k.a. Gentile) believers. The changes this wrought within these fledgling communities of believers was immense and the passionate divisions it stirred was intense. Those from Jewish traditions saw their faith in Jesus as a mere extension of their Jewish traditions.  Those from Gentile traditions did not wish to adopt Jewish traditions to be followers of Jesus.

Paul, addressing these divisions, makes it clear that he has no interest in doing things simply to bow to human traditions and become a people pleaser. As Tevye and the residents of Anatevka discover in Fiddler on the Roof, the times, they are a changing. Paul makes it clear that he will follow Jesus, even if it means abandoning many of his traditions and raising the ire of the society in which he was raised and from which he came.

Today, I’m thinking about my own traditions, the ones passed down to me by family and community. Some I honor and obey because I feel Jesus clearly commands His followers to do so. Some I honor and follow because I find them beneficial to me and to my life, relationships, and community. Some, I find silly and don’t care about whatsoever. Traditions are a good thing right up to the point they become more about keeping up appearances and pleasing the community than they do about sincere faith and personal spiritual benefit.