Tag Archives: Job 17

Best of 2023 #8: Busy Livin’

Busy Livin' (CaD Job 17) Wayfarer

“…where then is my hope—
    who can see any hope for me?

Job 17:15 (NIV)

There is a classic scene in The Shawshank Redemption in which Andy and Red are sitting in the prison yard discussing hope of life on the outside. Andy shares his dreams of getting out, moving to Mexico, and living a quiet life on the coast. Red, who has no hope of getting out of prison, fears he wouldn’t know how to live on the “outside” and he chastises Andy for his pipe dream of life in Mexico. Andy then shares with Red the simple truth he has embraced: “You either get busy living, or you get busy dying.”

Along my life journey, I’ve known multiple individuals who have been given a terminal diagnosis. A business colleague of mine was diagnosed with cancer and was dead in 10 weeks. When my father was diagnosed with Myeloma, his doctor gave him the statistical probability he’d be dead, if I remember correctly, about four or five years ago. Not only is he still around, but on top of the Myeloma he survived a potentially fatal infection a few years ago. His stained-glass won a third-place ribbon at the Iowa State Fair this week, and he’s currently working on crafting a prayer bench for a friend (Way to go, Dad!).

I once had a friend who told me that he had an agreement with his physician that if he was ever diagnosed with cancer, the doctor was forbidden from sharing it with him. He told me that, as a pastor, he’d seen too many of his parishioners die from the diagnosis. Once the doctor told them they had cancer, they “got busy dying.” While I disagree with my friend’s solution to live in ignorance, I’ve never forgotten the lesson that led to his decision.

As I meditated on today’s chapter, I observed that Job appears to be “busy dying.” Given the tragic circumstances he’s experienced, it’s easy to understand why. He can’t see beyond his troubles. In Job’s mind, the agony has been so great that the anticipation of death feels like a relief. Job’s only hope, he states, is the grave. Like Red in The Shawshank Redemption, Job can’t imagine life outside the prison of his suffering, beyond the barbed wire of his pain.

One of the things that Jesus perpetually taught His disciples was to think outside the prison of our momentary circumstances, and to see beyond our finite earthly existence:

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21 (NIV)

This is not to say, as the saying goes, that I “become so heavenly minded that we’re no earthly good.” Rather, a Kingdom world-view changes the way I see my earthly troubles. Paul’s earthly, real-life circumstances included, but were not limited to, the following experiences he shared with Jesus’ disciples in Corinth:

I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.
2 Corinthians 11:23-27 (NIV)

Despite this, Paul wrote in the same letter:

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4:16-18 (NIV)

So in the quiet this morning, I once again feel for Job and his sufferings. I don’t blame him for his very human reaction to unbelievable tragic circumstances. His anger and his sense of hopelessness are natural human emotions that he has to work through. He can’t see beyond the grave. As a disciple of Jesus, however, I am called to look beyond the grave. That’s what Jesus’ resurrection was about and it set up a spiritual paradox through which I, as a follower of Jesus, should view my circumstances. Though my earthly circumstances are terminal, because the reality is that every human being’s existence on this earth is terminal, I can still, in the midst of them, “get busy living” because this world is not my home.

As the song goes, this wayfaring stranger is headed home, over Jordan. There is no sickness, no toil, or danger in that bright land to which I go.

If you know anyone who might be encouraged by today’s post, please share.

Busy Livin’

Busy Livin' (CaD Job 17) Wayfarer

“…where then is my hope—
    who can see any hope for me?

Job 17:15 (NIV)

There is a classic scene in The Shawshank Redemption in which Andy and Red are sitting in the prison yard discussing hope of life on the outside. Andy shares his dreams of getting out, moving to Mexico, and living a quiet life on the coast. Red, who has no hope of getting out of prison, fears he wouldn’t know how to live on the “outside” and he chastises Andy for his pipe dream of life in Mexico. Andy then shares with Red the simple truth he has embraced: “You either get busy living, or you get busy dying.”

Along my life journey, I’ve known multiple individuals who have been given a terminal diagnosis. A business colleague of mine was diagnosed with cancer and was dead in 10 weeks. When my father was diagnosed with Myeloma, his doctor gave him the statistical probability he’d be dead, if I remember correctly, about four or five years ago. Not only is he still around, but on top of the Myeloma he survived a potentially fatal infection a few years ago. His stained-glass won a third-place ribbon at the Iowa State Fair this week, and he’s currently working on crafting a prayer bench for a friend (Way to go, Dad!).

I once had a friend who told me that he had an agreement with his physician that if he was ever diagnosed with cancer, the doctor was forbidden from sharing it with him. He told me that, as a pastor, he’d seen too many of his parishioners die from the diagnosis. Once the doctor told them they had cancer, they “got busy dying.” While I disagree with my friend’s solution to live in ignorance, I’ve never forgotten the lesson that led to his decision.

As I meditated on today’s chapter, I observed that Job appears to be “busy dying.” Given the tragic circumstances he’s experienced, it’s easy to understand why. He can’t see beyond his troubles. In Job’s mind, the agony has been so great that the anticipation of death feels like a relief. Job’s only hope, he states, is the grave. Like Red in The Shawshank Redemption, Job can’t imagine life outside the prison of his suffering, beyond the barbed wire of his pain.

One of the things that Jesus perpetually taught His disciples was to think outside the prison of our momentary circumstances, and to see beyond our finite earthly existence:

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21 (NIV)

This is not to say, as the saying goes, that I “become so heavenly minded that we’re no earthly good.” Rather, a Kingdom world-view changes the way I see my earthly troubles. Paul’s earthly, real-life circumstances included, but were not limited to, the following experiences he shared with Jesus’ disciples in Corinth:

I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.
2 Corinthians 11:23-27 (NIV)

Despite this, Paul wrote in the same letter:

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4:16-18 (NIV)

So in the quiet this morning, I once again feel for Job and his sufferings. I don’t blame him for his very human reaction to unbelievable tragic circumstances. His anger and his sense of hopelessness are natural human emotions that he has to work through. He can’t see beyond the grave. As a disciple of Jesus, however, I am called to look beyond the grave. That’s what Jesus’ resurrection was about and it set up a spiritual paradox through which I, as a follower of Jesus, should view my circumstances. Though my earthly circumstances are terminal, because the reality is that every human being’s existence on this earth is terminal, I can still, in the midst of them, “get busy living” because this world is not my home.

As the song goes, this wayfaring stranger is headed home, over Jordan. There is no sickness, no toil, or danger in that bright land to which I go.

If you know anyone who might be encouraged by today’s post, please share.

The Battlefield of Job

spiritual battle for job

“where then is my hope—
    who can see any hope for me?”
Job 17:15 (NIV)

We find ourselves in today’s chapter back on the ash heap with Job and his three friends. The friends have all had a chance to address Job and they all express their own taken on the same theme: “You must have done something wrong and your suffering is God’s just punishment. Simply confess and repent and God will restore you.” Job, in response, continues to plead his case: “You don’t know what you’re talking about. I’ve done nothing to deserve my sufferings. God refuses to answer my requests for explanation. I have no hope. Let me just die and be done with it.”

In today’s chapter, Job both expresses his utter hopelessness and then invites his friends to have another go at him. I don’t hear Job’s invitation as a challenge as much as it is a gesture of futility and despair. It as if he’s saying “I’m just waiting to die. I’ve got nothing better to do, and nobody better than you blowhards to keep me company. Go ahead and take another shot at me while I’m down.”

Job continues to express his feelings of isolation. His suffering has singled him out from the rest of the world. I think back to the beginning of Job’s story and the root of his suffering:

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. Job 2:7

I never want to forget that the story of Job is a story about spiritual warfare waged to claim the territory of an individual’s spirit. Job was a righteous and blameless man. Job was a King’s man. Satan, the enemy, desired to break Job, make him curse God so as to raise his black flag of victory over Job’s soul . Any student of history and war knows that one of the most basic military tactics is to isolate your enemy. Cut your enemy off from supply lines and make them despair, and you usually find yourself victorious. Satan has done just that. Job feels isolated, alone, and in utter despair.

Today, I am reminding myself that the enemy uses the same tactic on me that he did with Job. Feelings of isolation lead to despair, despair leads to hopelessness, hopelessness sucks faith and life from our soul. Parched and starving for faith and hope, we are rendered spiritually impotent. On the other hand, continuing to choose faith and hope in the midst of inexplicable suffering is a powerful spiritual weapon through which eucatastrophe springs.