Tag Archives: Charismatic

Connect, Disconnect, Reconnect

The whole company that had returned from exile built temporary shelters and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.
Nehemiah 8:17 (NIV)

As a child growing up, I attended a protestant church that practiced what I would call a very “high church” worship. I was part of a children’s choir. We wore robes with embellishments that corresponded to the season of the church calendar, as did the minister. There was a lot of pomp and grand tradition complete with a pipe organ and stained-glass windows. The service contained many prescribed liturgical practices, responsive readings, and the like. As a child, it was at first all I knew and I found meaning in it all. As I got older, however, it all seemed a bit boring and empty. There grew within me a huge disconnect between my spirit and all the rote repetition of those high-church liturgical practices.

I became a follower of Jesus in my teens and quickly left the church of my childhood. I connected with a different church that had what I would characterize as a freer and more laid-back worship style. It felt more personal to me.

The ironic thing is, as I have continued on in my spiritual journey I have found myself reconnecting with some of the types of liturgical tradition I abandoned in my childhood. When I was a child they were empty of meaning for me, but as I have returned to them I have found them to have all sorts of rich meaning for me at this particular waypoint of life.

In today’s chapter, Ezra reads the law of Moses (the first five books of the Bible: Genesis, Exodus, Leviticus, Number, and Deuteronomy) out loud to all of the assembled exiles who had returned to Jerusalem and repaired the walls of the city. This is some 400-500 years before Jesus. The vast majority of the people were illiterate and had lived all or most of their lives in Babylon. Many had likely never heard the law of Moses read before.

In the Hebrew tradition, the law of Moses prescribed various feasts and festivals throughout the seasons of the year. The “Feast of Tabernacles” (a Tabernacle is like a tent or temporary shelter) happened in the fall and commemorated the Hebrew people camping out as they left slavery in Egypt and returned to the land of Canaan. When the Ezra and the people read about this festival, they realized that they should be celebrating it right then. So, they did.

Ezra and the people of Jerusalem reconnected to a tradition that had been lost and forgotten for centuries, and it was filled with all sorts of meaning for them.

Along my life journey, I have observed that this happens to us a lot as human beings. Traditions and rituals get abandoned and fade away as they lose meaning and connection for those of us repeating them. At some point down life’s road, we rediscover them at a point in our spiritual journey when they meaningfully connect and become spiritually filling. What was old becomes new, what was lost to us as meaningless and boring we find to have all sorts of meaning.

In the quiet this morning I am revisiting the many spiritual traditions that I have experienced in my journey. I’ve experienced a plethora of traditions from the liturgical high-church of my childhood to the Evangelical show. I have sat in the silence of a Quaker meeting house, been in the frenzy of a Charismatic revival meeting, and the energetic worship of a black Baptist church. I long ago abandoned any notion of any tradition being “right” or “wrong.” They are all simply different traditions that have something to teach me. Some connect with my spirit in ways others do not, but each tradition and ritual has something to teach me at different waypoints of my spiritual journey if I’m open and willing to learn them.

Non-Essential Liberty

Be careful, however, that the exercise of your rights does not become a stumbling block to the weak.
1 Corinthians 8:9 (NIV)

The local gathering of Jesus’ followers to which Wendy and I belong has been growing steadily in the years since I began regularly joining for worship and serving in the community. What has been interesting is that the growth is largely coming from other local and regional churches and gatherings who have been slowly fading and even shutting down. The result is that among our community of believers we have a growing, yet increasingly diverse, population who bring with them a host of different traditions, beliefs, customs, and worship practices.

What I’ve observed among the leadership and staff of our community is that the attitude has not been a black and white “This is our way and we don’t do it your way” type of attitude. Rather, I’ve observed an open attitude asking “What can we learn from the richness of all these other traditions?” The result has been a fascinating and unique experience. A traditionally “mainline” church operating in the gifts of the Holy Spirit typically found in gatherings labeled “Charismatic” or “Pentecostal.” A contemporary-style worship service that incorporates pieces of ancient liturgy and generally follows the ancient church calendar. A gathering that most casual observers would label “modern evangelical” and yet during the week many in our community pray the ancient, Divine Hours. During Lent you’ll find members of our community journeying through the Stations of the Cross. The whole thing has been less “either, or” and more “both, and.”

As I read today’s chapter this morning it struck me that Paul wrote to a fledgling gathering of believers in Corinth who were experiencing their own melting pot of diverse backgrounds and belief systems. The Christian faith came out of a typically rigid, black-and-white religious system of Judaism. Yet in Corinth there would have been believers who had come from pagan backgrounds and  knew nothing of Judaic traditions or beliefs. There would have been intellectual Greeks who were mostly steeped in philosophy and had little practical understanding of any religion. The result was a clash among the local gathering of Corinthian believers. Good Jews were horrified at the notion that the meat on their table may have been once sacrificed in a pagan temple. The former pagans and those who weren’t raised in the Jewish tradition couldn’t quite understand why, on Earth, it was that big of a deal.

Paul’s wisdom was the adoption of a “both, and” spirit rooted in Jesus’ law of love. Those who rolled their eyes at fellow believers from Jewish tradition (who couldn’t handle the idea of meat sacrificed to idols) were to respect their brothers and sisters who were. If the Abrahams are coming over for dinner do the hospitable thing and keep it kosher. Those of Jewish tradition were to respect that not everyone was raised in their life-long, black-and-white religious traditions. It’s not the same for them. Take off the Jr. Holy Spirit badge. Let it go. Take one for the team. Love one another in the diversity of our consciences and convictions.

I believe St. Augustine nicely summed up what Paul was getting at a few centuries later: “In essentials unity. In non-essentials liberty. In all things charity (i.e. love).” Whether or not you care that your rib-eye had been butchered in the Temple of Apollo is a matter of individual conscience. It’s a non-essential. Love and respect those believers in your midst who come from different backgrounds and may not believe the same way you do.

This morning I’m grateful for the diverse group of believers with whom Wendy and I regularly worship. From the “frozen chosen” believers from mainline backgrounds to the former Roman Catholics and all the different forms of baggage they carry to the Charismatics who spiritually bring in da noise and da funk. I admittedly don’t always understand, nor fully appreciate where they’re all coming from. We just shrug our shoulders, keep an open mind and spirit, and love, love, love, love, love. When it comes to stuff like this I always want to live, learn, love, and operate in “non-essential liberty.”