Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”
Acts 23:6 (NIV)
It is a major election year here in the United States, which means that politics is already at a fever pitch and it’s only going to get worse. Both the trials of a former President and a number of important appeals before the Supreme Court with regard to hot political issues and elections have put politics and the legal system on a collision course.
Another hot topic of late is a new book by Salman Rushdie regarding his miraculous survival of being attacked and stabbed 15 times. Rushdie has famously been living under the threat of a fundamentalist Islamic fatwa calling for his death for decades.
Politics and religion are both kingdoms of this world and I have long observed that they often intertwine. They came to mind this morning as I read the chapter. Paul is on trial before the religious ruling council in Jerusalem, the same body that tried Jesus and had Him executed some 20 years earlier. Now it is Paul who has threatened their power and fundamentalist religious politics.
You’ve got to hand it to Paul. He was a lawyer trained by the very system that is now trying him. He knows that system and its internal politics as well as anyone, and he makes a brilliant political move. Paul knew that the ruling council was politically divided into two major factions who hated one another. He also knew that the major divisive issue between the two factions was whether there was a resurrection and life after death. So, he loudly proclaims “I stand on trial because of the hope of the resurrection of the dead.”
It was a shrewd political play. Suddenly, he shifts the focus from himself and Jesus and stirs the festering theological rancor that divides the ruling council itself. In making a stand for “resurrection,” he makes allies of every Pharisee on the ruling council while tearing off the scab of a festering conflict within the ruling body itself. The entire ruling council erupts, turns on each other, and Paul is whisked away by the Romans amidst the tumult. Paul was a Roman citizen, and he knew that the Romans would politically refuse to let the Jewish ruling council harm one of their citizens.
Paul is safely placed under the political protection of Rome, while 40 of his fundamentalist religious enemies take an oath to neither eat nor drink until they’ve murdered him. I can’t help but think that Paul and Salman Rushdie could have a fascinating conversation about living under the threat of death from fundamentalist religion.
Politics and religion. Two kingdoms of this world combine to make a combustible cocktail. It was true in the events of today’s chapter. This is true in current events. All I have to do is read the headlines.
In the quiet this morning, I am once again reminded of the contrast between the kingdoms of this world, and the Kingdom of God that Jesus brought to this world. The Kingdom of God on earth is focused on each individual disciple who is empowered and called upon to live and relate in a manner consistent with Jesus’ teaching and opposite the kingdoms of this world. If my personal faith in Jesus and my focus on daily living as His disciple transforms into being just another member of an earthly, collective religious system then my faith withers on the Vine and I become just another religious minion subject to a kingdom of this world.
Note: I will be out traveling on business for the next two days. Lord willing, I will plan on posting again on Friday, April 26.
If you know anyone who might be encouraged by today’s post, please share.
