Tag Archives: Seeing

“The One Thing”

"The One Thing" (CaD Jhn 20) Wayfarer

Jesus performed many other signs in the presence of his disciples, which are not recorded in this book.
John 20:30 (NIV)

For a number of years, I was tasked by my local gathering of Jesus’ followers to mentor several individuals who were developing their preaching skills. It was a fun challenge, and I think I probably learned more than my protégés.

One of the things that I stressed to my charges was the importance of determining what I called “the one thing.” I encouraged them to identify “the one thing” they wanted listeners to hear and remember when they walked away.

“The one thing” is helpful in three key ways. First, it helps in developing the content by giving me a clear goal: “I want my listeners to walk away having clearly heard this one thing. So, how am I going to get there? Next, it helps to keep the message lean and on point. If I review my content and find that a certain point or illustration doesn’t really help to communicate “the one thing,” I cut it out. Third, I can be very clear with my listeners in my delivery. Sometimes I will even say, “If you hear one thing from my message this morning, I want you to hear this…”

In writing his account of Jesus’ story, John has been selective and structured in choosing the events and episodes to share. The same is true of his account of Jesus’ resurrection.

In today’s chapter, John chooses to share four quick episodes.

Early Sunday morning, Mary Magdalene arrives to tell Peter and John that Jesus’ body is missing. They run to the tomb to find Jesus’ linen grave clothes neatly folded, but Jesus’ body missing. John says of his anonymous self, “He saw and believed.”

Peter and John return to where they were staying, but Mary Magdalene remains at the grave where a very alive Jesus appears to her.

Sunday evening, Jesus’ disciples (without Thomas) are together behind locked doors. Jesus suddenly appears among them.

One week later, the disciples are once more together behind locked doors. This time, Thomas is present. Jesus again appears among them. He invites Thomas to put his finger in the nail wounds on his hands, his hand in the spear wound on his side. Thomas believes, and Jesus states “Blessed are those who have not seen and yet have believed”

John then shares his “one thing” when he writes: “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

In looking back at the resurrection episodes John chooses to share while being mindful of his “one thing” I can see why he chose to share the episodes he did:

John was at the empty tomb. He didn’t see Jesus, but with the empty tomb he “saw and believed.” He didn’t see the risen Christ, but already believed.

Mary saw the risen Jesus. John wants his readers to know that it wasn’t a conspiracy of “The Twelve.” Others saw the risen Jesus, talked to Him, and touched Him.

Jesus appeared to the disciples, but Thomas doubted until Jesus provided physical proof that it was Him. When Jesus shares, “blessed are those who have not see yet have believed,” John is leading his readers to the “one thing.” We, his readers, are among those who “have not seen” and he wants us to believe.

In the quiet this morning, I am mindful of the season of Lent in which believers annually walk with Jesus to the cross on Good Friday and run with John and Peter to the empty tomb on Easter Sunday. It is a time of reflection on the “one thing” of our faith: that Jesus sacrificed Himself for my sins, died on a cross, and was resurrected on the third day. This morning I glanced back on over forty years of believing in and following Jesus. Time and life have not diminished my belief. They have honed it.

I have not seen the risen Christ, but I have experienced His indwelling. I have heard His Spirit in my spirit. I have experienced His moving and working in my life so many times and in so many ways. And, I believe that I will see Him when this earthly journey is over. I’m reminded of Paul’s words to the believers in Corinth:

“For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”

Until then, “blessed are those who have not seen and yet have believed.”

If you know anyone who might be encouraged by today’s post, please share.

Seen and Heard

Seen and Heard (CaD Job 42) Wayfarer

“My ears had heard of you
    but now my eyes have seen you.
Therefore I despise myself
    and repent in dust and ashes.”
Job 42:5-6 (NIV)

In this book, Imagine Heaven, John Burke summarizes his 30 years of studying people who physically died, were resuscitated, and claimed to have had an after-life experience while they were deceased. They are known as Near Death Experiences (NDE) and it is a fascinating read.

One of the common things that these individuals talk about is the beauty of what they saw on the other side. In particular, some mention that everything is so beautiful with colors a visual detail that they couldn’t quite describe in human terms because they’d never seen it before.

Nobel Prize winning physicist, Frank Wilczek, wrote an article in the Wall Street Journal a few years ago about how quantum mechanics work in our vision and hearing. He uses the metaphor that our hearing is like having a piano in each ear with its 88 keys that, depending on the pressure with a key is struck, can produce a dynamic range of sound for neurons to fire and our brains to interpret. Our eyes, on the other hand, should be thought of a poorly turned, three-string harpsichord because light vibrates faster than the mechanical engineering of our eyes can handle. There are distinct patterns of illumination created by different combinations of photons that our human eyes can’t discern. “In this way,” Wilczek writes, “we are all profoundly colorblind.”

I find it fascinating to ponder the possibility that those who experienced the heavenly after-life were seeing with eyes unbound by human limitations of the poorly tuned, three-string harpsichord. When sent back to their bodies, they returned with visions of things they couldn’t describe, because there are no human words to suffice.

In today’s chapter, we wrap up the Job story. God has spoken and Job has heard God’s message. What’s more, Job claims to have “seen” God, though from a human sensory perspective, only God’s voice in the storm is ever mentioned. Along my spiritual journey, I’ve had very distinct experiences in which my spirit suddenly perceives something I had not “seen” before. As Paul wrote to Jesus’ followers in Ephesus, “I pray that the eyes of your heart may be en-lightened in order that you may know the hope to which he has called you….” (Eph 1:18 NIV, emphasis added).

There is physical seeing and there is spiritual seeing.

With the eyes of his heart en-lightened, Job understands that his human knowledge has not, can not, and will not perceive God’s power and purposes. Job is humbled by this. Ironically, sitting there on the ash heap of the local burn pile, he says he “despises” himself using a Hebrew word whose root means “trash.” He repents.

Eli the younger is not even mentioned in the epilogue. Having given Job and his three friends an ear-full, the young man must have moved on with his “perfect knowledge” to pass judgment on others and tell them how to solve their problems and fix the world from his omniscient perspective.

The spiritual contest prompted by the evil one is ended. Job did not curse God, though he certainly questioned God emphatically. God restores Job’s fortunes and doubles Job’s blessing. The three amigos, Eli, Bill, and Z, are chastised for proudly proclaiming to have knowledge about both God and Job that they did not have. They are told to repent and have Job offer the priestly act of making sacrifices and praying for them. One commentator I read made the point that Job spoke to God, while his three friends spoke about God.

From beginning to end, there is familiarity and an implied relationship between the Almighty and Job. Not so with his three friends. In the quiet this morning, that’s a big part of my take-away from this ancient story. I don’t simply want to know about God. I want to know Him each day of this earthly journey in a spiritually experiential way. I want to hear and see God with the ears and eyes of my heart, trusting that when this journey is over, I will trade in my poorly tuned, three-string harpsichord and actually see things I can’t even imagine and could never describe in human terms.

If you know anyone who might be encouraged by today’s post, please share.

Spiritual Sight and Hearing


Spiritual Sight and Hearing (CaD 1 Sam 3) Wayfarer

The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was.
1 Samuel 3:1-3 (NIV)

One day Jesus and his closest followers were along the lake shore. Jesus had just addressed a crowd of people who had come to hear Him speak. His message consisted of a string of parables. Afterward, His followers asked why He told parables. This was His reply:

“Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.

In them is fulfilled the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’

Jesus was clear about the fact that there are different kinds of seeing and hearing. The physical sense of sight is obvious, but Jesus spoke of spiritual sight and hearing, as well. Today’s chapter provides an illustration.

The author of Samuel begins today’s chapter with three subtle statements about vision:

In those days the word of the Lord was rare; there were not many visions.

Here he refers to spiritual visions, prophetic words, and dreams. From a historical timeline, we are at end of the time of the Judges. We just went through the book of Judges on this chapter-a-day journey last month. There were some great stories and lessons, but there was little evidence in the text of prophets, dreams, or spiritual visions. Spiritual vision waned after Moses and Joshua’s conquest.

Eli, whose eyes were becoming so weak that he could barely see. (Physical)

Next, the author immediately mentions the high priest, Eli’s, waning physical vision. Having just told of God’s judgment on Eli and his sons in yesterday’s chapter, this might also be a not-so-subtle foreshadowing that the light is going out on his time as high priest. It also serves as a contrast to the boy, Samuel, whose spiritual eyes are about to be opened.

The lamp of God had not yet gone out. (Metaphorical)

The final in the author’s trinity of word images is the lampstand that stood in the Holy Place of the Tabernacle. As the night wore on and morning approached the flame would dim, though it was unlawful to let it go out before dawn according to the Law of Moses. The author metaphorically tells me, as the reader, that while spiritual sight may have dimmed, it had not gone out. Samuel is about to have his spiritual eyes opened.

The trinity of images is followed by a trinity of instances in which Samuel’s spiritual ears are opened. He hears God calling his name, but he thinks it’s Eli. Once Eli tells Samuel that it’s God and how to respond to God’s call, God tells Sam that the prophesied doom on Eli and his house is about to come true.

For Eli and his sons, the Light is going out.

For Samuel, his spiritual ears and eyes have been opened. The Light has just dawned.

The author also makes an important observation between the second and third instances of God’s calling to Samuel:

Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

Along my spiritual journey, I have learned that spiritual hearing and spiritual sight require both God and me. There is a “revealing” that comes from God. Samuel had been raised in the Tabernacle. He was there day and night serving God and Eli, yet he “did not yet know the Lord” and God had not yet opened Samuel’s spiritual eyes and ears. In the same way, it is possible to go to church every Sunday, hear the message, and participate in the service without ever knowing the Lord or having spiritual eyes that see or spiritual ears that hear.

But Jesus said there’s also a part I play in this revealing. Jesus told His followers to ask, to seek, and to knock. My spiritual pursuit of God plays a part in the opening of my spiritual senses. When I ask I will receive. When I seek I will find. When I knock doors open to reveal things I hadn’t seen or heard before.

In the quiet this morning, I’m reminded of a friend who sat across my desk and asked me about the tinnitus and genetic hearing loss with which I’ve struggled for many years. I have asked for healing in prayer. I have sought the healing prayers of others, and I have had strangers approach me saying that they were led to pray for my ears to be healed. To this point, my prayers have not resulted in the restoration of my physical hearing.

My friend asked me how I felt about that.

I responded by explaining that I’m not certain that there isn’t a relationship between the physical and spiritual. As my physical hearing wanes, I feel that my spiritual hearing has become more acute. If I were to choose between the two, I’ll choose acute spiritual hearing every single time. I’ll continue to seek both and echo Eli’s response in today’s chapter: “He is the Lord; let him do what is good in his eyes.”

If you know anyone who might be encouraged by today’s post, please share.

Learning How to See

I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.
Ephesians 1:17 (NIV)

I’m back from a self-imposed exile on social media which I took in observance of the season of Lent. While  technically that season was over on Easter Sunday, I’ve found myself slow to return. It’s been an interesting and challenging sabbatical, but more on that in the days and weeks ahead. I’m still processing.

Do you remember the “Magic Eye” art that was a trending fad for about 10 seconds back in the 1980’s. It was a generated mixture of colors that originally feels like a computer generated Jackson Pollock painting, but if you “looked at it right” a three dimensional object would suddenly become visible to you. Once you “learned how to see it” you couldn’t stop seeing the hidden three-dimensional images while others around you struggled to do so. I have fond memories of watching my mother stare forever at a magic eye image “trying to see it” while her entire family tried to teach her “how to do it” (all at the same time). She never saw it.

I’ve had a similar experience in recent weeks with the concept of the four levels that I introduced in a message a few months and and talked about in my mid-Lent podcast. It seems I can’t stop seeing it, and today’s chapter is a great example.

The opening of Paul’s letter to the Ephesians is a preamble focused on introducing a Level Four (eternal) perspective to everything. Paul touches on the eternal past where we were chosen to be in Christ “before the foundation of the world.” It moves to the eternal future and “times fulfillment” when Christ will “bring unity to all things.” Paul goes on to pray that the believers will have the “eyes of your heart enlightened” (like suddenly being able to see a “Magic Eye” image) in order that they might know three Level Four realities:

  • Hope to which we are called
  • Riches of His glorious inheritance in his holy people
  • His incomparably great power for us who believe.

In the quiet this morning I look back over my journey and realize that much of it has been spent focused on seeing and experiencing life through my Level One to Three lenses while Spirit has been gently trying to open the eyes of my heart to see Level Four reality in all the other levels of my journey. Like my mother with the Magic Eye image, I’ve been slow to see it, but now I’m finding myself looking at my entire journey, past, present, and future, differently.

I’m praying Paul’s prayer this morning for more of the Spirit of wisdom and revelation, that I might continually know Him better. While I’m at it, I’m praying the same for you, too.

Have a great week, my friend.

 

 

Being Watchful

people in a mall

Devote yourselves to prayer, being watchful and thankful.
Colossians 4:2 (NIV)

Back in college I had an assignment for my Acting I class that took me to the local mall. The assignment was simply to watch people. Not just to merely look at them, but to really watch them. Acting is about creating believable characters on stage, so our assignment was to watch how real people walk. We were to observe how different people move and carry themselves. What are their quirks? How do they relate to other people.

I thought about that assignment as I read the admonition to be watchful in today’s chapter. I have found that people largely make their way through life’s journey unaware. People are neither observant nor considerate of others. I find people giving little thought to what is happening around them nor how they are engaged in what is happening.

Jesus was fond of saying, “They who have ears, let them hear.” The lesson is clear that there is a difference between merely hearing and really listening and understanding what is going on around you. We just finished going through the Book of Acts and it ended with Paul quoting the prophet Isaiah on this same subject:

“You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.”
For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.

Today, I’m thankful for my education in theatre and the life lessons it provided, such learning to be watchful, observant, and considerate of what is happening around me. I am thinking about my progressive hearing loss, how each year the whole world sounds a little bit more like Charlie Brown’s teacher, and how important it is for me to consciously listen. I’m thinking about my need to be more watchful and aware of others, their circumstances, and their needs.