Tag Archives: Meta-Theme

Flawed Characters

Flawed Characters (CaD Gen 30) Wayfarer

Then God remembered Rachel; he listened to her and enabled her to conceive. She became pregnant and gave birth to a son and said, “God has taken away my disgrace.” She named him Joseph, and said, “May the Lord add to me another son.”
Genesis 30:22-24 (NIV)

One of the things Wendy and I have enjoyed doing the past year or so is to watch some of the epic film series in order. This summer we watched all eleven movies of the Star Wars canon in the chronological order of the story arc. We’ve begun doing this with the Marvel Universe.

One of the things that she and I have discussed about the Harry Potter films, in particular, is that they were written and produced with a fatal flaw. None of the films’ writers and directors knew the entire story until the final installment because they were produced as the story was still being told. There was, therefore, important story elements in the earlier books that were important threads to the larger story, but those telling the particular episode of the epic didn’t know this or couldn’t see it.

Along my journey, I’ve observed a common flaw with those who read and study the Great Story. It’s easy to get lost in the minutiae of the immediate episode I’m reading that I lose sight that this episode is a thread in the larger theme that the Author of Life is telling.

Today’s chapter contains two stories that can be, quite frankly, head-scratchers. Both episodes of Jacob’s story flashback to earlier events and they foreshadow important elements of the story to come.

The first episode is a great birthing contest between sisters Leah and Rachel, both wives of Jacob. The second is Jacob’s deceptive scheme to increase his herds at his uncle’s expense.

In the culture of that day, providing your husband with a male heir was of utmost importance. In fact, a wife who did not produce a son by a prescribed period of time could nullify the marriage. In many cases, a wife lived with her father’s house until she did produce a male heir. The rivalry between sisters fuels their desire to win favor by producing sons for Jacob. Rachel’s barrenness and her demand that Jacob bear sons by her servant are flashbacks to Grandma Sarah who did the same thing. Likewise, Jacob’s shrewd deceit of his Uncle Laban in increasing his flocks hearkens back to the theme of deceit that pervades Rebekah’s family and Jacob’s life.

The story also foreshadows important elements in the story to come. Of all the sons born to Jacob, two are going to figure prominently in the rest of Genesis and in the history of the twelve tribes of Israel. Leah’s son, Judah will lead the tribe from which King David and the future Messiah will come. Rachel’s firstborn, Joseph, will live a life of exile and redemption, ultimately saving the entire family and becoming the conduit through which the next major chapter of the Great Story will be told.

The forest that is often lost in the trees of this story is the covenant God gave Abraham to expand his descendants and bless all the nations of the earth. The blessing that Jacob is part of. The birthing contest, with all of its human flaws, conflict, and intrigue, is going to exponentially increase Abraham’s descendants. The many sons of Jacob will become the twelve tribes of Israel.

In the quiet this morning, I find myself again contemplating the fact that the Great Story is being told through flawed, sinful human beings. I can look at each character from Abraham to Rachel and find character flaws, sins, and mistakes. Yet, with the exception of Jesus, that’s true of every human character in the Great Story.

That’s true of me.

Jacob, Rachel, and Leah are part of the larger story of Abraham’s covenant. Abraham’s covenant is part of the larger story of God redeeming fallen humanity. With no one to use but sinful human beings, God weaves the storyline through human failings, ultimately redeeming them in the larger work of ultimate redemption which is the meta-theme of the Great Story itself.

And, in the quiet this morning, I take comfort in that. In this way, I am Jacob. I am Rachel. I am Rebekah and Laban. Jesus placed His ministry into the hands of twelve flawed human beings which they passed on to other flawed human beings, and it has passed from flawed human being to flawed human being until it ultimately reached me.

I am a flawed human, but that does not disqualify me from playing my role in this penultimate drama. It does not cancel me in God’s eyes. It merely makes me part of the meta-theme of redemption, just like every other human in the Great Story.

I recently heard that the great actor, Alan Rickman, was considering quitting the role of Severus Snape in the series of Harry Potter films because Snape seemed like a one-dimensional, irredeemably bad character. J.K. Rowling pulled him aside to explain the powerful, redemptive role that Snape plays in the epic, which does not become fully clear until the end. Gratefully, he stuck with the role.

Sometimes, the seemingly irredeemable characters are essential to the ultimate story of redemption.

If you know anyone who might be encouraged by today’s post, please share.

Exile, Then and Now

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
Mark 16:8 (NIV)

As I have mentioned in previous posts, my local gathering of Jesus’ followers has been entrenched in the them of exile since this past September. It’s been a fascinating and challenging theme. On one hand, the theme of exile is a meta-theme of the Great Story:

  • Since the expulsion of Adam and Eve from the Garden of Eden at the very beginning of the Great Story, humanity has been exiled from the intended, eternal relationship with God. This is relationship is restored at the very end of the Great Story at the end of the book of Revelation.
  • Jesus left His “home” in eternity with the Father and Spirit, to come to an exile on Earth to live an earthly existence as one of us in order to make the way for the redemption of all things.
  • Abraham followed God’s call to leave his home and wander in exile so that he might be led by God to “a land that I will show you.” (I talked about this in the most recent Wayfarer podcast).
  • Jacob and his family left Canaan to live in exile in Egypt where they escaped famine and were later enslaved by the Egyptians.
  • The tribes of Israel escaped slavery in Egypt and spent 40 years in the exilic wandering of the Sinai.
  • David had to escape from King Saul and spent many years living in exile in the desert where he became a mercenary.
  • The major prophets Isaiah and Jeremiah warned of the coming Babylonian exile.
  • The northern tribes of Israel were taken into captivity and exile by the Assyrians.
  • The tribes of Benjamin and Judah were taken into captivity and exile by the Babylonians.
  • The prophet Ezekiel prophesied in the Babylonian exile.
  • The story of Daniel takes place in the Babylonian exile.
  • The story of Esther takes place during the Babylonian exile under the Persian empire.
  • The stories of Ezra and Nehemiah are about the return from the Babylonian exile.

What struck me in the abrupt end of Mark’s version of the Jesus Story (abrupt endings were not unusual for writings and speeches of the period) is both the irony and the exile.

What is ironic is that Jesus spent much of His ministry telling those whom He healed and delivered to keep it to themselves. In almost every circumstance the person ignored Jesus and spread the good news. Now Jesus completes His mission and does exactly what He predicted He would do multiple times. The Marys are told to spread the good news, only this time they fearfully clam up.

This represents the dramatic shift that took place during the final week of Jesus’ earthly exile. He had arrived in Jerusalem for the Passover as a celebrity. Crowds gathered to praise Him with their “Hosannas!” Jesus followers were vying for positions of prominence in what they were sure would be the Messiah’s earthly reign. “Jesus” was trending in all of the social media outlets of the day and His approval ratings were through the roof.

The Marys’ fear, trembling, and Fifth-Amendment-like silence indicate just how quickly the tables had turned. The powerful political and religious leaders of Jerusalem had successfully turned the fickle crowds against Jesus. Having executed the “Head,” the Marys and the rest of Jesus’ followers knew that their own lives had become expendable. The Godfathers of the Temple’s religious racket could very well be coming for them next. And, it wasn’t just the Jewish authorities. The power of the Roman Empire itself had hung Jesus on the cross, and the Romans were notorious for snuffing out any hint of opposition to their power.

In one week the followers of Jesus had experienced a shift from exaltation to exile. This makes the events chronicled in the book of Acts even more profound for me. If the body had been stolen, or if Jesus’ followers had not met, seen, touched, and received instructions from the resurrected Christ, then how do I explain their fearless 180-degree turn from “trembling, bewildered,” and hidden followers into fearless proponents walking boldly into the Temple courts just 40 days later to proclaim Jesus’ resurrection and face both persecution and martyrdom?

This morning I find myself contemplating a similar seismic shift that I have observed during my earthly journey. I have, in my lifetime, witnessed the waning of institutional Christianity in our world. All of the mainline denominations have fractured and imploded. I continue to witness arguably the most powerful Christian institution, the Roman Catholic church, as it suffers the consequences of its own internal corruption and deep moral failings. I observe that the current era is almost universally being dubbed the “Post-Christian” world. Even the positive contributions of Christianity and the critical role that Christian faith played in the lives of important figures over the past 2000 years are being erased from the historical narrative. In recent films such as Little Women, Tolkien, and Unbroken, I observe that the critical role that Christian faith played in the lives of the characters and protagonists has been completely removed from the narrative.

In the quiet this morning, I find myself mulling over what all of this means. Please don’t hear what I’m not saying. In the first century, many followers of Jesus fled persecution in Jerusalem and lived in their own personal exiles. Scattered across the Roman Empire, their exile became a key ingredient in the spread of Jesus’ message. Perhaps followers of Jesus are, once again, finding ourselves entering a period of social exile. Looking back at the recurring presence and spiritual purpose of exile in the Great Story, I’m not sure that what I’m observing isn’t simply part of the divine storyboard.

No matter what, I come to the conclusion this morning that my role remains the same. To follow, to love, and to press on one step at a time.

Have a good week, my friend. Thanks for reading.