Tag Archives: Jeremiah 20

The Man of Constant Sorrow

The Man of Constant Sorrow (CaD Jer 20) Wayfarer

Why did I ever come out of the womb
    to see trouble and sorrow
    and to end my days in shame?

Jeremiah 20:18 (NIV)

(Note: This is a good soundtrack for today’s chapter. It was going through my head as I read and wrote today’s post. 😉)

There is painting of Jeremiah by Rembrandt that hangs in the master bedroom at the lake. Jeremiah sits in a cave outside the city of Jerusalem, which is burning in the background outside the cave. It is just as he had predicted for decades. Jeremiah, and old man at this point, is isolated and alone. His head rests in his hand, his elbow propped on a copy of God’s Word. His prophetic words have all come true. He alone stood and proclaimed the truth when no one wanted to hear it. He was cancelled by the culture of his day. They mocked him, tortured him, beat him, and imprisoned him yet he refused to be silenced. Rembrandt captures the prophet in his “Aha!” moment, but there is no joy for Jeremiah in being right. There is only sorrow for his people who are being slaughtered and sent into exile. Perhaps he hears their cries and screams in the distance. It is out of this melancholy that Jeremiah will pen his Lamentations.

Jeremiah is known to history as “the weeping prophet.” One of the distinctive aspects of his prophetic writings is his David-like willingness to sing the blues. Six times in the first twenty chapters, Jeremiah has interrupted his prophetic message to the masses to issue his personal lament and complaint to the Almighty. The lament in today’s chapter (verses 7-18) is his longest and arguably most bitter. He complains about the bitter consequences of what God has called him to do, like being beaten and placed the stocks at the beginning of the chapter. He expresses his desire to quit his prophetic proclamations and walk away, but his inability to do so. He depressively expresses his wish that he’d never been born.

Jeremiah’s unabashed melancholy and willingness to express his raw emotions resonates deeply with me. I was recently introduced to a diagram that describes six stages in the path of spiritual formation and maturity. Between the third and fourth stages there is a line, a “wall.” It was explained to me that most people “hit the wall” after the third stage and revert back to the first stage. They are unable or unwilling to progress to the fourth stage that is essential in progressing to spiritual maturity. That fourth stage is labeled the “Inner Journey.”

I’ve contemplated this long and hard since it was introduced to me. I have observed that it is quiet common for individuals to refuse any kind of “inner journey.” I find it ironic that the Fourth Step of the Twelve Steps parallels the fourth stage of the diagram I’ve just described: “We made a searching and fearless moral inventory of ourselves.” The inner journey requires that I search my own motives, emotions, weaknesses, indulgences, reactions, and pain-points. I observed many for whom this inner-journey should be avoided at all cost. Yet, I find that Socrates had it right: “The unexamined life is not worth living.”

In the quiet this morning, I find in Jeremiah (and David before him) an unashamed willingness to freely express his deepest and darkest feelings of despair, rage, and disappointment. I find in Jeremiah’s lament the childlike sense of safety to throw an unbridled tantrum before an understanding and patient parent who sees the tantrum for the momentary meltdown it is in the context of broader and more mature knowledge. Along my life journey, I have personally discovered that it is ultimately a healthy thing when I vent and express my emotions, even the dark ones, in productive ways rather than stuff them inside and ignore them until they begin to corrode my soul and negatively affect my life from the inside out.

If you know anyone who might be encouraged by today’s post, please share.

The Depressed Prophet

Cursed be the day I was born!
    May the day my mother bore me not be blessed!
Cursed be the man who brought my father the news,
    who made him very glad, saying,
    “A child is born to you—a son!”
May that man be like the towns
    the Lord overthrew without pity.
May he hear wailing in the morning,
    a battle cry at noon.
For he did not kill me in the womb,
    with my mother as my grave,
    her womb enlarged forever.
Why did I ever come out of the womb
    to see trouble and sorrow
    and to end my days in shame?
Jeremiah 20:13-18 (NIV)

Across the ages, the ancient prophet Jeremiah has been labeled with  the moniker “The Weeping Prophet.” In our bedroom at the lake Wendy and I have a copy of Rembrandt’s portrait of Jeremiah looking depressed and sullen as he sits amidst the ruins of Jerusalem. It reminds me that the lake is a thin place where any who are burdened can find rest for their souls. Alas, it would seem that Jeremiah had no such place.

In today’s chapter we read of a confrontation between Jeremiah and a priest named Pashur, who was “the official in charge of the Temple of the Lord.” The fact that the one “in charge” was out to get Jeremiah is a good indication of just how corrupt the system had become in Jeremiah’s day. The priest in charge of the Temple was overseeing all of the pagan rituals and cults operating out of the Temple. The Temple had become a religious corporation, a powerful money-maker for those in charge (not unlike the way Jesus’ found the Temple in His day).

While Jeremiah had been protected from the death-threats that had already been made against him, Pashur decided to at least punish the prophet for his inflammatory prophesies of doom and destruction. I’m quite sure they were bad for business. In fact, I can almost hear Pashur saying, “This isn’t personal, Jer. It’s strictly business.” Once again, this is not unlike Jesus who, after His repeated rants against their corruption and His stirring up of the people, pressured the Temple leaders to plot His death .

After his time in the stocks, Jeremiah immediately confronts Pashur with a stubborn and willful repeating of his prophetic message: Jerusalem will be destroyed and its people led into captivity at the hands of Babylon. Obviously the prophet wanted Pashur to know his punishment did not have the desired effect. In fact, it simply appears to have pissed Jeremiah off.

What comes next is fascinating. The weeping prophet goes into a depression and pens a dark poem that graphically expresses his wish that he’d never been born. Obviously, the burden of his role, his prophecies, and the steady threats and persecution were getting to him. Of course they were. It would get to me too.

This morning I’m thinking about how common it is for humans to go through periods of depression. If you were privy to my medical records you’d find that I’ve had a few bouts with the blues along my life journey, and I never faced anything like what Jeremiah was dealing with. I’m also thinking about how common it is for individuals in history (artists, musicians, writers, thinkers) who saw and expressed things no one else could see were given to depression, madness, mental illness, and even suicide. I’d certainly put Jeremiah alongside the likes of Van Gogh, Hemingway, and Parker.

I’m struck by the contrast this morning between the spit-shined image I believe we often have of a “godly” person or a “servant of God.” We demand so much, expect so much, and are so quick to scapegoat individuals for their weaknesses and shortcomings. Jeremiah reminds me this morning that God’s servants were fully human, carried human flaws and weaknesses, were susceptible to all the shortcomings known to humanity, and were even given to deep depression and suicidal thoughts. Jeremiah reminds me to cut others a break. He even reminds me to be a bit more gracious with myself.

Wendy and I were at the lake late last week opening it up for the coming summer season. Once again, I saw and pondered Jeremiah’s portrait as I lay in bed.

I’m looking forward to getting back there.

(FWIW: My latest message was added to the Messages page.)