Tag Archives: Ancient

Chapter-a-Day Leviticus 1

“If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by God. Leviticus 1:3 (MSG)

My grandfather was a court bailiff and as a child I spent my spring break with him at the courthouse. I still remember the long bookshelves, stacked floor to ceiling with an important set of leather bound books entitled “Code of Iowa.” It was the “book of law” for the state of Iowa. Call it the rule book for our society. It prescribes the rules by which we live together and on which our judicial system judges those who break the rules.

Leviticus is not an inspirational book of song lyrics (like Psalms). It is not a devotional book of wise sayings (like Proverbs). It is not a biographical story (like Matthew). Leviticus is an ancient book of law. Like the Code of Iowa sitting on the county courthouse shelf, Leviticus is the “Code of (ancient) Israel.”

We also have to remember the time and historical circumstance in which the book of Leviticus was given. A couple of million Israelites had just left slavery in Egypt. An entire nation with their flocks and herds now found themselves wandering in the desert together. There was no system of government. There wasn’t an agreed upon set of rules. It was a law-less nomadic society; Imagine the entire population of the state of Iowa (complete with farmers taking their livestock) grabbing everything they could carry and making their way on foot toward Canada [Canadians will appreciate that I made them “the promised land” in this metaphor]. Leviticus was God’s attempt to provide some basic rules for life and worship to an ancient people whose daily life we can scarcely imagine in a time and culture very different from our own.

Besides being mindful of the historical context, there are two things I always try to keep in mind while wading through the Code of (ancient) Israel. First, the common link we have to that people is our sin nature. We all blow it and fall short of God’s holy perfection. The sacrificial system prescribed by Leviticus is an initial attempt in history to deal with the core spiritual problem: man is sinful, separated from God, and therefore stands condemned to die.

Second, God is a God of metaphor, so the Code of worship and conduct prescribed in Leviticus is going to provide word pictures and foreshadowing to the larger story God is authoring. For example, the first sacrificial offering prescribed is a “male without defect.” Picture Jesus, God’s own Son, a male without defect, dying on the cross. Two thousand years before Jesus’ ultimate sacrifice on the cross, God was trying to give people a word picture of the ultimate plan in the sacrifices He prescribed.

Today, I’m mindful of an epic story of grand design which is still being authored, of which I am a part. And, I’m thankful for a God of detail who has a master plan, even though my finite mind can’t completely comprehend it.

Creative Commons photo courtesy of Flickr and rachael voorhees

Chapter-a-Day 2 Kings 16

But the old bronze Altar that signaled the presence of God he displaced from its central place and pushed it off to the side of his new altar.2 Kings 16:14 (MSG)

We live in the culture of the "new and improved." We don't build things to last. We build things to be disposed and replaced with the "new and improved." My grandparents had the same television for twenty years. The "new and improved" HD television I bought seven years ago was out of date in less than five. Before we even have a chance to get used to our iPod or cell phone, there is a new "generation" to displace it. Even the government gives people [borrowed] cash for clunkers so that we will dispose of the old car and buy the new.

Certainly, there is nothing inherently wrong with new things. Even Jesus said he came to make all things new. I simply wonder how much of our dispose and displace culture creeps into the living out of my faith. The things of God are ancient. The things of God are eternal. They don't rust and wear out. And yet, I'm conditioned by my culture to distrust, displace and dispose of the old. I'm conditioned to yearn for something new and improved and trust that it is better, stronger, faster, quicker, more efficient, and more enviromentally friendly.

How easy is it for me to feel that faith of my fathers is old and outdated when I haven't even scratched the surface of its depth and truth?

I don't want to displace God from the central place in my life. I don't want to push Him off to the side. Instead of falling into the unconscious trap of dismissing the ancient things of God simply because they seem old, I prefer to spend my early morning hours digging in and plumbing their depths. Interestingly enough, I find that they are faithfully "new every morning."