“Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite…’”
Numbers 6:2 (NIV)

This past week Wendy and I were blessed to spend time with our friend, Eric, who just returned from completing 29029, a three-day endurance event in which participants hike a marathon each day for three days at high altitude. Our friend has been steadfastly training for this event for months. It was fun to listen to him share about his experience and the lessons he learned along the way. The lessons were layered: physical, mental, and spiritual.

What has been clear over the past several months is that completing this event required our friend to be dedicated. It was an all-day, every day endeavor from a mental and physical perspective. Like most people, I struggle just to get the amount of exercise to be healthy. My friend is in a special class of individuals dedicating themselves to reach a completely different level of physical performance.

Today’s chapter is unique and fascinating. God is preparing the recently delivered Hebrew slaves for an entirely new way of living life in relationship to God, one another, and the people groups around them. In the book of Leviticus God laid down the regulations for every Hebrew as it related to conducting themselves daily in the camp and in community together with God in their midst. In today’s chapter, God gives every man and woman a choice to reach a completely different level of spiritual dedication.

It was called a “Nazirite” vow and the person who took this vow was referred to as a “Nazirite.” The term comes from the Hebrew word nāzar which means dedicated, separate, and abstain. The Hebrew word nāzîr from which the term “Nazirite” springs is translated as a special class of people dedicated to God. It could also mean “prince” and was used to refer to grapevines that went untended and dedicated to God during God’s prescribed “sabbatical” year of rest. In other words, choosing to take a Nazirite vow as the spiritual equivalent of our friend’s choice to hike three marathons in three days.

The Nazirite could choose the length of his or her vow and period of their consecration. The Nazirite vow wasn’t complicated:

1. Abstain from all alcohol, don’t even a grape or raisin.
2. Don’t cut a hair on your head during the period of your vow.
3. Don’t be in the presence of a dead body, even if your parent dies.
4. Upon completion of the vow, go before the Lord at the entrance of the traveling tent temple, shave your head and burn it as an offering as part of a prescribed ceremony.

If someone accidentally had a coronary and dropped dead in a Nazirite’s presence, it was a complete do-over. They had to complete a seven-day purification and then start back at day-1 of their consecration period.

One of the details in today’s chapter was that the reason for a Nazirite not cutting their hair was “because the symbol of their dedication to God is on their head.” In other words, this is a public dedication, which both ups the accountability of the Nazirite to keep their vow and challenges everyone else with the daily public reminder. If the every day Hebrew struggled just to keep up with God’s daily spiritual prescriptions for life, the Nazirite was there to remind them that there is an entirely different level of spiritual dedication to which they can ascend.

As I meditated on these things, I was reminded that periods of spiritual consecration and dedication have always been part of the spiritual tradition for Jesus’ followers. When Jesus was asked why He and his disciples feasted and drank with sinners, Jesus replied that everyone celebrates and feasts with the Bridegroom. He then noted that a time would come when “The Bridegroom” would depart. Then His disciples would fast. And, followers of Jesus have always traditionally done so in various ways at various times.

Fasting during the season of Lent leading up to Good Friday and Easter Sunday is probably the most common, but from the early days of the Jesus Movement there emerged a group of dedicated mystics known as the desert fathers. Their dedication to an ascetic life was the precursor to the monastic movement that is still with us thousands of years later.

To be honest, this morning’s chapter feels a bit like a divine appointment. In recent days and weeks I have had thoughts about a special, personal season of dedication. Spiritually picturing the ancient Nazirites and their long hair in the quiet this morning served God’s original purpose, reminding me there’s an entirely higher level of spiritual dedication. So, I find myself in contemplation and conversation with God about it.

Along this life journey I’ve learned that there are times to dedicate myself to taking things to another level.

If you know anyone who might be encouraged by today’s post, please share.