Tag Archives: Shrewdness

Shrewd

Esther replied, “My petition and my request is this: If the king regards me with favor and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king’s question.”
Esther 5:7-8 (NIV)

In The Godfather, Michael Corleone shares one of the secrets of his success with a compatriot. “My father always said, ‘Keep your friends close, and your enemies closer.”

It wasn’t just a line. It’s a theme running through the entire trilogy of the classic trilogy. While the family celebrates, Vito eliminates rivals. Michael embraces betrayers at the table, only to deal with them when the moment is right. Baptisms and executions unfold in parallel.

One of the more fascinating, and challenging, of Jesus’ parables are those that honor shrewdness. The vineyard owner hires workers throughout the day and agrees to pay each the same amount of money. Those who worked ten hours agreed to the same wage as those who worked two. They are angry, but Jesus says that the vineyard owner was generous, and while Jesus doesn’t specifically say it, the owner was also shrewd. In another parable, a manager who has just been sacked goes to all the vendors who owe his boss money and settles their debts for a fraction of what’s owed. In the parable, the fired manager is complimented for being so shrewd.

These things came to mind this morning as I read today’s chapter. Esther is Queen. The villain Haman has set genocide into motion for all the Jews in the Persian Empire. Mordecai has implored Esther that God has put her on the throne “for such a time as this.” Now, she has to risk her life by going to the King without being summoned, and pray he shows her his favor.

Once again, the author of Esther’s story proves a master story-teller, for today’s chapter does not resolve a single thread of the story line. Instead it builds the tension and ratchets up the anticipation.

And Esther proves herself shrewd.

She goes to the king in full royal regalia.
The king likes bright, shiny, beautiful things, and she knows it.
She doesn’t barge into the throne room making accusations.
The king loves banquets, and being honored. They say the way to a man’s heart is through his stomach. Rather than calling Haman out in a courtroom, let’s invite him to a feast.
Even with the king begging her to tell him what she wants to talk to him about, and seemingly disposed to do whatever she requests, she puts him off a second time and invites him and Haman to a second feast.
Esther understands the appetites of power — indulgence and intrigue — and she feeds both.

Keep your friends close, and your enemies closer.

In the quiet this morning, I find myself meditating on the lessons Esther has for me with her shrewdness.

I rush into rooms swinging anger.
Esther enters wearing dignity.
I demand justice now.
Esther prepares a table.
I confront fast and furiously.
Esther lets pride expose itself.

Esther reminds me that when it comes to dealing with enemies and those who wish me ill will, I don’t need to force the outcome.

Faith is not frantic. It is patient courage.

Esther channels Paul’s advice to the believers in Rome (who were dealing with their own brand of enemies wanting them dead):

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:
“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”

In addition, Esther wears her identity. She doesn’t enter the King’s presence as an orphan. She enters as queen.

As a child of God, I am a child of the King. I can approach the “throne of grace” with the matter of any enemy I may have. And I don’t approach God or the world in rags of insecurity.

The gallows may be rising in someone else’s backyard.
The banquet may still be unfinished.
But I am robed in calling.
And I trust the Author with the timing of the third act.

If you know anyone who might be encouraged by today’s post, please share.

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Shrewdness

Shrewdness (CaD Jos 9) Wayfarer

However, when the people of Gibeon heard what Joshua had done to Jericho and Ai, they resorted to a ruse: They went as a delegation whose donkeys were loaded with worn-out sacks and old wineskins, cracked and mended. They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.”
Joshua 9:3-6 (NIV)

Today’s chapter is a fascinating story of how one of the people groups living in the Promised Land dupes Joshua and the Hebrew tribes into making a binding oath not to destroy them. The Gibeonites use a little improvisational theatre to make Joshua and the tribal elders think that their delgation had made a long journey from a distant land in order to make a treaty with the Hebrews.

Joshua, who just a couple of chapters ago made the mistake of not asking God what the battle plan should be before attacking the city if Ai, makes the same mistake of not taking this decision to God and asking for God’s wisdom. He and the tribal elders fall for the ruse and make a binding, sacred oath not to destory the Gibeonites. They quickly discover that they’ve been duped.

Having made the binding oath, they conscript the Gibeonites to perpetual service as woodcutters and watercarriers for the Hebrews and the temple-tent (aka Tabernacle) used for worship.

As I read this chapter, I couldn’t help but think of Jesus’ parable about the business manager of a rich tycoon. The manager had allowed local merchants to run up a ton of debt which the business manager had never collected. Realizing there was a cash flow problem, and suspecting that his business manager is not doing his job, the tycoon calls a meeting, demands a thorough audit, and plans to fire the guy.

The business manager, seeing the handwriting on the wall, realizes that he’s about to be put into a lose-lose situation. He won’t have a job, and he’ll also have the reputation of being a bad manager. Thinking ahead, the business manager realizes that he’s going to need good connections and leverage with other potential employers in order secure a new job. So, the business manager calls all the merchants who owe his boss money and tells them cut their bill in half. Now he’s got a whole host of potential employers who both appreciate that he saved them a ton of money, and who now owe him a favor.

After telling this parable, Jesus says, “The people of this world are more shrewd in dealing with their own kind than are the people of the light.” He then tells His followers, “use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.”

I realized this morning that Jesus could have used the Gibeonites as Exhibit A as an example of His parable. They found themselves in an imppossible position and acted shrewdly to survive. God’s man and God’s people fell for it.

Jesus turns this worldly shrewdness upside down and asks me to consider myself in the role of the business manager and God in the role of my master.

Who do I know who lives at my Master’s mercy? The poor, the needy, the down-trodden who have nothing and need a hand-up.

Who owes my Master a debt they’ll never be able to repay? Sinners who have yet to repent and be forgiven.

Next, consider that all of my money, power, and position belong to my Master and His business. Let’s say I use my money, power, and position on this earth to “make friends” with those whose life circumstances leave them living at God’s mercy. Let’s say I treat those who owe a debt of sin with grace and forgiveness.

Someday I will be fired from this earthly employment for my Master. All of that wealth, power, and position I had on earth will be stripped away and left behind on Earth. Then I will arrive at Heaven’s gate. What I will find there, Jesus is telling me in the parable, will be a welcoming committee of “friends” to meet me.

Jesus will then look at my “friends” and then look at me. Then will He say, “for when you did it to the least of these, you did it to me.”

Time to “make some friends.”

Note: Wendy and I are taking a long weekend’s rest. I plan to be back on this chapter-a-day journey next Wednesday. Cheers!

If you know anyone who might be encouraged by today’s post, please share.