Seeing and Believing

Seeing and Believing (CaD Jhn 9) Wayfarer

Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
John 9:39 (NIV)

A few weeks ago there was a congressional hearing regarding prejudice, specifically anti-semitism, on college campuses. The Presidents of three elite universities were asked simple, direct questions. Their responses were evasive, murky, and unclear. Two of the three resigned in subsequent weeks.

These events came to mind today as I read today’s chapter. This is the third chapter in a row in which John gives witness to the rising conflict between the religious leaders in Jerusalem and Jesus. The religious leaders were elite, educated, and wealthy. They occupied the highest rung of their society. Jesus was a sharp contrast. Jesus had no formal or elite education in the established educational system. Jesus was not wealthy, and He depended on the generosity of others to fund His traveling ministry. Jesus lived and operated in the rural, backwater regions of the country.

John carefully chose the healing of a blind man as one of the seven miracles, or “signs” as he chooses to call them, as it fits perfectly with the narrative on multiple levels. In the previous chapter, Jesus refers to Himself as “the Light of the World” multiple times. As if to literally prove His point, today’s chapter begins with Jesus healing a man who had been blind since birth. Out of the darkness of his blindness, the man can see for the first time in his life.

This event led to three hearings before the elite, educated, powerful religious leaders. The first was with the former blind man himself who recounted the event of his healing. There is division among the religious leaders. Some are entrenched in their fundamentalist belief that the fact Jesus performed this miracle on the Sabbath (the religious “day of rest”) negates the “godliness” of the miracle. Others argue that the very act of giving sight to a man born blind can only come from God.

Then, something fascinating happens. These educated elites ask the formerly blind beggar his opinion, but they aren’t happy when the man proclaims Jesus a prophet. Some of the religious leaders are so adamant in their disbelief of Jesus that they choose to believe that the blind man is lying about being blind since birth.

Hearing number two is with the blind man’s parents. John records that they are “afraid” of the religious leaders and the power these elites have to excommunicate them from the synagogue and socially ostracize them. This is another clear indicator of toxic fundamentalism. The elite few at the top of the food chain use power and fear to control the masses. In this instance, the parents testify that their son was born blind, but when it comes to his healing and his testimony about Jesus, the parents know the narrative their overseers want to hear. They deftly plead the fifth and deflect to their adult son.

The blind man is called back before the leaders for the second time. It’s classic. The dumb, poor beggar responds to the repeated questions with wisdom and reason. He makes the leaders look foolish in the mental gymnastics they are exercising to justify their unbelief. The result is what one might expect from humiliated fundamentalist elites. They insulted him, threatened him, and threw him out.

John then records that Jesus introduces himself to the formerly blind man. The man proclaims his personal belief that Jesus was the Son of Man, and he worships Jesus. Jesus then proclaims that He came “so that the blind will see and those who see will become blind.”

A couple of thoughts in the quiet this morning. First, I love the progression of the formerly blind man’s faith. He begins not knowing who Jesus was or who healed him. He then calls Jesus a man, then progresses to calling Jesus a prophet. Finally, he meets Jesus personally and places his faith in Jesus as the Messiah and worships Him. Healing the man’s physical blindness led to the healing of his spiritual blindness. Jesus not only opened the man’s physical eyes, but his spiritual eyes as well. Which leads me to my second thought.

Along my spiritual journey, I have encountered religious, label-wearing Christians who I observed to be spiritually blind. I have also encountered individuals who claim no faith label but I observe that they clearly see the heart and Spirit of Jesus’ teaching. This is a constant reminder to me that every person is having their own conversations with Life and that God’s Spirit is perpetually at work to open the eyes of our spirits to see the Light of the World. Today’s chapter is a reminder that staunch, educated religious people can be spiritually blind while humble, uneducated and irreligious individuals can have spiritual sight that is 20/20.

A friend once asked me about my increasingly poor hearing. I told him that if my impaired physical hearing contributes to being able to hear spiritual things with greater clarity, I will always choose the latter.

If you know anyone who might be encouraged by today’s post, please share.

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