…the following morning when [the Philistines] rose, there was [their god] Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained. That is why to this day neither the priests of Dagon nor any others who enter Dagon’s temple at Ashdod step on the threshold.
1 Samuel 5:4-5 (NIV)
For many years, I’ve had an idea for a book about the things the contemporary church continues to get wrong. If I ever do write this book, one of the chapters would be about church buildings themselves. From an early age, I was taught to treat a church building as a sacred space. The church building was and sometimes is, referred to as God’s house or the house of God.
In yesterday’s post/podcast I spoke of treating God like a good luck charm. I like to think of our perception of church buildings as God’s House as the notion of “God in a box.”
The problem with believing the church building is “God’s house” is, of course, that Jesus was very clear that He was changing the paradigm. In His conversation with the Samaritan woman at the well, Jesus addressed her question about the “right” place to worship God by saying, “…believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem...a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.“
Jesus doubled down on this when He and the disciples were leaving the Temple in Jerusalem. His disciples commented on the magnificent Temple and Jesus replied that it was all going to be reduced to rubble, and it was just 40 years later.
Jesus’ taught that the “church” was not bricks and mortar but flesh and blood. When the Jesus Movement was changing the known world in the first two centuries, it had no churches or temples, no basilicas or cathedrals. The “church” was millions of followers who met, almost clandestinely, in people’s homes. It was only when the church became the Holy Roman Empire that the institution decided that God needed opulent cathedrals. The motivation wasn’t divine. It’s what human institutions do to centralize power and control masses of people. Jesus’ successful paradigm was that of Spirit-filled people loving, serving, and sharing in every home, neighborhood, and business. God was released from a box and carried by flesh-and-blood “temples” everywhere in the world. Jesus was wherever His followers happened to be. In Jesus’ paradigm “sacred space” was now the coffee shop, the office, the home, the pub, the park; It was wherever a believer, filled with Spirit and Truth was physically present in the moment. This is what Jesus meant when He said, “Wherever two or three of you are together, I’m there, too.”
The Holy Roman Empire put God back in a box. Then they made sure that only an institutionally educated and approved class of elites were qualified to be God’s representatives. Way too many people still believe that God is confined in the building on the corner and that only educated men in robes represent Him.
Today’s chapter is also about “God in a box.” The Ark of the Covenant was literally a box that represented God’s presence among the Hebrew people. The Hebrews reduced the notion of God’s holy presence to a good luck charm that would secure victory. They were defeated and the box was taken by the Philistines who put the Ark in the sacred space of their patron god, Dagon, underneath Dagon’s statue. Mesopotamian peoples routinely saw battles as not just contests between peoples, but contests between deities. The Hebrews’ God was now subject to Dagon.
But, God will never be contained inside a box of human design. The statue of Dagon fell, its head and hands breaking off. This was significant because heads, hands, and limbs were often cut-off and brought home by victorious armies as proof of victory and as a way of tallying up the body count. It was an omen the Philistines would have instantly understood. There was also a plague of tumors that broke out among the Philistines, which is ironically the outcome God warned His own people about in Deuteronomy 28, should they stray from His ways.
In the quiet this morning, I’m reminded that if I truly believe what Jesus taught, then my home office where I’m writing/recording these words is sacred space because God’s Spirit indwells me. I take Him with me everywhere I go today. God’s temple isn’t a building, it’s my body, and that should change my perspective on everything in my daily life.
If you know anyone who might be encouraged by today’s post, please share.
One thought on “God in (and Out of) a Box”
3-5 Next morning when the citizens of Ashdod got up, they were shocked to find Dagon toppled from his place, flat on his face before the Chest of God.
We current-day Christians don’t like to think of God in the manner described in these chapters. A God of judgement, who can allow (or even cause) harmful things to happen to humanity. I remember when Hurricane Katrina ripped through New Orleans. Some Christians were stating that to be God’s judgment on the city. Yikes, hard to hear, harder to confirm. I have no idea if that was the case, but why does it turn our stomach to think that God is capable of such things? America continues to decay. Her morality is hard to find and current culture has created a war against belief in God. I understand, this isn’t new…this culture war, but for a generation or two who have enjoyed the lap of luxury, we don’t have thick enough skin to take a stand for some things. I don’t know what the future holds, but thank goodness I know who holds the future.