It was also called Mizpah, because he said, “May the Lord keep watch between you and me when we are away from each other.”
Genesis 31:49 (NIV)
The holiday season is just around the corner and I’ve already begun thinking about updating my wish list for the family. Wendy and I have already made a few purchases to try and get ahead of the rush given the current smattering of supply and shipping issues.
I can’t help but think of my childhood when I would scour the Sears “Wish Book” catalog for hours and hours. It was in those pages that I first came across a Mizpah necklace. It’s actually two necklaces that each have one-half of a medallion onto which the verse I quoted from today’s chapter is inscribed: “May the Lord keep watch between you and me when we are away from each other.” This verse is also used sometimes as a benediction to end a worship service.
While the sentiment of Laban’s words, taken at face value, may sound like a heart-warming desire between loved ones, that is definitely not what Laban and Jacob were communicating.
Jacob and Laban have spent twenty years in a passive-aggressive battle of deceits. Even in today’s chapter, the mutual distrust is palpable. This is true not only of Jacob and Laban, but we find that Leah and Rachel also feel cheated by their own father. He has treated his own daughters contemptuously.
Thus, when Laban says, “May the Lord keep watch between you and me when we are away from each other,” he is stating a sentiment built up from twenty years of injury, greed, deception, and broken promises. Laban is saying of Jacob, “I can’t trust you out of my sight, so I’ll have to trust God to hold you accountable and judge you.”
As I meditated on this in the quiet this morning, I found myself journeying through the sense of disappointment that a verse that appears to be so encouraging and reassuring actually springs from distrust and suspicion. Then, I continued to meditate on it, and I came to the conclusion that there is wisdom in Laban’s Mizpah covenant.
Along my life journey, I’ve had a number of relationships with individuals who injured me relationally. There are individuals who gave me very good reasons to distrust them. As I write this, I’m even recalling individuals for whom I know I could have made trouble. I could have confronted their deceits or turned them into authority. I could have gotten certain individuals fired or in trouble with the law. In a couple of cases, every part of me wanted to do so.
But, I didn’t.
I chose not to because to do so would have been acting out of anger and retaliation. I chose not to because Jesus tells me to bless those who curse me, and sometimes that blessing includes withholding personal judgment, vengeance, and the perpetuation of injury to one another. Jesus also said:
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” Luke 6:37-38 (NIV)
At Mizpah, Laban lets Jacob go. He gives up trying to control, avenge, and get even. He surrenders his son-in-law to God. He stops trying to be detective, prosecutor, judge, jury, and executioner in the relationship. He trusts God to handle those roles from this moment on.
Along my life journey, I’ve found this to be a spiritually healthy step to take.
Come to think of it, a Mizpah necklace in the Sears catalog might have served as a good reminder between Jacob and Laban that sometimes relational feuds need to end by surrendering them and entrusting them to God.
Note: Mizpah necklace on the featured photo is from Gathering Charms on Etsy.
If you know anyone who might be encouraged by today’s post, please share.