Tag Archives: Anxiety

Opportunity in Interruption

For two whole years Paul stayed [in Rome] in his own rented house and welcomed all who came to see him. He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!
Acts 28:30-31 (NIV)

Over the past few weeks, I’ve mentioned that our local gathering of Jesus’ followers has been talking about “interruptions.” Sometimes life interrupts us with unexpected tragedies, challenges, or obstacles. Sometimes God interrupts us like Saul on the road to Damascus. When interruptions happen, how do we react, respond, and cope?

Today’s chapter is the final chapter of Acts. Luke obviously brought it to a conclusion before Paul’s earthly journey was finished. The events and experiences Paul went through, even in today’s chapter, are a good reminder that life does not always turn out the way we want or expect. Paul is shipwrecked. A poisonous viper bites Paul and dangles from his outstretched hand before he shakes it off. The castaways find themselves spending three months on the island of Malta, which none of them had even heard of, and dependent on the kindness and hospitality of others. When Paul finally does get to Rome, he is literally chained to a Roman soldier day and night while under house arrest.

I spent some time meditating on how I would have reacted and responded to these circumstances: shipwreck, castaway, snake bite, house arrest, and chained to someone 24/7/365 for two years.

Luke ends with a rather positive proclamation regarding Paul’s attitude. He was welcoming, upbeat, bold, and optimistic. He used his chains as an opportunity to share the love of Jesus with his guards and to be an example through his words and actions as he welcomed guests and extended hospitality to everyone. Paul was able to see the golden opportunities in life’s interruptions, including his chains.

In the quiet this morning, I find myself thinking about life’s most recent interruption that surfaced this past Friday evening. It was one of those moments when what you’ve been planning and expecting to happen for years suddenly vanished with the receipt of one unexpected email. Life’s trajectory suddenly changes. I can react with anxiety and/or fear. I can brood about how unfair it is. I can even look for a scapegoat to blame for this interruption. Or, I can “trust the Lord with all my heart and lean not on my own understanding. In all my ways I can acknowledge Him knowing that He will make my path straight.” (Proverbs 3:5-6)

I have learned along life’s road that when interruptions occur, my immediate emotional reactions aren’t very healthy or productive. When my mind, will, and spirit work together to respond with faith, I have the opportunity to see God’s opportunities.

If you know anyone who might be encouraged by today’s post, please share.

Shepherd and Sheep

Shepherd and Sheep (CaD Jhn 10) Wayfarer

“I am the good shepherd; I know my sheep and my sheep know me…”
John 10:14 (NIV)

I mentioned in previous posts that John’s account of Jesus’ story is put together thematically, and John chooses seven miraculous signs of Jesus to introduce us, his audience, to Jesus. Seven is not an arbitrary number. Throughout the Great Story, the number seven is repeatedly used and indicates completeness. At the very beginning, in Genesis, God creates everything in seven days, calls it good, and establishes a complete week. In Revelation, the final judgments come in three sets of seven, where three represents the divinity of the judgments and seven indicates their completeness.

John also chooses to share seven metaphors and “I am” statements that Jesus used about Himself:

“I am the Bread of Life.”
“I am the Light of the World.”
“I am the Gate.”
“I am the Good Shepherd.”
“I am the Resurrection and the Life.”
“I am the Way, the Truth, and the Life.”
“I am the True Vine.”

These metaphors are not confined to Jesus’ declaration as each has deep connections throughout the Great Story.

The metaphor Jesus uses in today’s chapter is that of the Good Shepherd. Abraham, Isaac, and Jacob/Israel were shepherds and Israel referred to God as the Shepherd of their lives. Moses was a shepherd. David was a shepherd. The prophets repeatedly referred to the kings of Israel and Judah as the appointed shepherds of God’s people. Jesus repeatedly used the metaphor of the Shepherd and sheep in His parables. In Revelation, Jesus is referred to as the Shepherd who leads His sheep to springs of living water. In claiming to be the Good Shepherd, Jesus is channeling the metaphorical thread that God has woven throughout the Great Story itself from beginning to end.

As I meditate on the metaphor of Jesus being the Good Shepherd, I can’t help but focus on David’s famous lyrics in the 23rd Psalm. As a life-long follower of Jesus, the opening line is particularly poignant: “The Lord is my Shepherd, I shall not want.” There is a relationship and intimacy between the Good Shepherd and His sheep. The Shepherd is a provider, protector, and guide. The Shepherd knows and calls each sheep by name. The Shepherd will leave the flock to find one lost sheep. When predators attack, the Shepherd will lay down his life for them.

Having grown up on a small farm, Wendy loves to reminisce about the sheep and lambs they raised and cared for. “They’re so dumb,” she tells me. This fact also gets added to the mix as I meditate in the quiet this morning. It’s easy to observe people, recount my own poor choices in life, and conclude that people are “dumb” too. I present myself as Exhibit A. We wander aimlessly through life, afraid, threatened, and needy. “Like sheep without a Shepherd,” is what the ancient prophets liked to say.

In the quiet this morning, I find myself comforted as I think about the Lord being my Shepherd. I am currently in a season of life in which many things are uncertain. It’s easy to feel fear and anxiety. Then I look back at my entire life and can easily recount the many ways that God has always led, directed, provided, and protected me. He has been a Good Shepherd to this dumb sheep, and I can trust Him to continue being so. It’s who Jesus is. He said it Himself.

If you know anyone who might be encouraged by today’s post, please share.

Best of 2023 #15

Beyond the Blame (CaD Job 12) Wayfarer

“To God belong wisdom and power;
    counsel and understanding are his.”
Job 12:13 (NIV)

This past weekend, I gave a message among my local gathering of Jesus’ followers. I began the message by citing three articles I had randomly come across from my daily perusal of the news. In each case, they spoke of the current epidemic of anxiety in our culture, especially among teenagers and young adults. One of the articles I read discussed the root of this epidemic and suggested that it lies with parents.

For most of human history, children and young adults lived with the stress, anxiety, and insecurity that simply comes from living on this earth. My generation rolls our eyes at young people who are connected to their parents 24/7/365. One meme I recently saw said “my parents didn’t know where I was the entire decade of the 1980s!” It’s funny because it’s true.

I grew up having to learn to cope with naturally stressful situations because I had no choice. If I got a flat tire driving through rural Iowa, I couldn’t call someone. I couldn’t use GPS to figure out where I was or where the nearest farmhouse was. I either changed the tire with the spare in the trunk or started hoofing it until I found a farmhouse and risked knocking on the door of a stranger to ask for help.

Today’s young generations have had the luxury of parents who can and do protect them from every uncomfortable situation as they grow. Parents have gone out of their way to effectively eliminate stress, difficulty, and danger from their children’s lives while taking care of their children’s every need and granting most of their affluent, earthly desires. As these children “adult” they now see any difficulty or natural life stress as inherently bad and something to be avoided at all costs. They expect their adult lives to be as easy as their parents made their childhood and young adult years. In some cases, children refuse to leave home and feel unable to cope independently in a cruel world.

Wendy and I recently had dinner with a friend whose young adult child is walking through an acutely painful stretch of their life journey. The pain results from the actions of another person. As we explored the circumstances and the host of negative consequences that have resulted, the conversation eventually turned to our own respective life journeys. Every one of us could identify painful stretches of our own respective life journeys, and in each case the pain served to produce progress toward personal and spiritual maturity in our lives.

Perhaps the most meaningful and useful life lesson that I have gleaned from the Great Story in my 40+ years of study is the fact that suffering can produce personal and spiritual maturity while lives free of struggle are likely to produce personal and spiritual immaturity. A diverse trio of voices echo this same general principle in the Great Story: Paul in Romans 5:3-5, Peter in 1 Peter 1:6-7, and James in James 1:2-3. Struggle promotes a host of character qualities that lead to wisdom, wholeness, and spiritual maturity.

In today’s chapter, Job continues to struggle with the “why” of his suffering. He wants to know why he is going through this painful stretch of his life journey. He wants to pin the blame on something or someone. In recognizing that an omnipotent God controls all of creation, Job continues to prosecute God as the perpetrator of his circumstances.

What’s fascinating is that Job continues to hold that every event in nature and history is a direct result of God’s willful action. That’s a lot of blame to pin on God in a fallen world in which billions of sinful people have the God-given free will to choose to hurt others, even unwittingly and with the best of intentions.

In the quiet my mind wanders back to our friend’s child and the pain that young adult is experiencing as the result of another person’s actions. I think about the painful events our own daughters have had to navigate and survive in their young adult years. I recognize how those events contributed to growing them up in positive and necessary ways. I think of other friends I know with adult children still living at home unable to cope with life outside of their parents provision and enabling.

There is progress in pain if I move beyond blame.

If you know anyone who might be encouraged by today’s post, please share.

Antidotes to Fear

Antidotes to Fear (CaD Lk 21) Wayfarer

“But make up your mind not to worry beforehand how you will defend yourselves.”
Luke 21:9 (NIV)

Every January, as a new year launches, the media is filled with thoughts, predictions, meditations, and prognostications regarding what the new year will bring. I would summarize the thoughts, feelings, and outlook for 2024 that I’ve been reading and hearing to be gloomy at best and at worst, doomsday. We have war in Ukraine, war in Israel, tension in Taiwan, terrorism, political division, protests, rampant crime, struggling economy, immigration crisis, and in America an election year that everyone is dreading.

Along my life journey, I’ve observed that we human beings are emotional creatures. Fear is a useful emotion, for politicians in particular, but also for media and business, especially drug companies. Fear short-circuits reason.

Over the past few years, I’ve tried to counter-balance my fear with both facts and faith.

Factually, we live in the best of times for human existence. The folks over at Gapminder.org have been diligently documenting these facts for years. They continue to shout like a voice in the wilderness, and I find it so fascinating that no one wants to listen. I’ve found their information and resources a welcome and useful antidote to the doom and gloom pedalers everywhere. I encourage you click on the graphic below and take a quick perusal of all the facts they present on the linked page on their site. In fact, I encourage you to go through it and the other resources they provide on their site on a regular basis.

When I absorb the facts and then survey the wholesale fear and anxiety in the world around me, I’m struck by two things. First, I’m struck at humanity’s ability, no matter how good things get, to perpetually muck things up. Second, I’m struck at humans’ almost addictive need for fear. It’s ironic and downright Shakespearean.

The other counter-measure I personally employ against fear is faith. As a disciple of Jesus, this isn’t optional. It’s a direct and repeated command from Jesus. If I really believe what I say I believe, then no matter what happens in the world around me I know that all things are moving toward a conclusion that is already determined by Jesus who ultimately has both me and everything else ultimately in His eternal control.

In today’s chapter, Jesus provides His own prophetic doom and gloom outlook for how things are going to eventually go down. As I’ve repeatedly written in my posts over the years, prophecy is layered with meaning. Some of the events Jesus prophesied in today’s chapter happened just 40 years after His death and resurrection. Others have yet to happen. But three times amidst His prophetic outlook of wars, persecution, upheaval, and cataclysmic events Jesus tells His followers not to be frightened or anxious. I particularly loved the words He used in the verse I quoted at the top of the post: “Make up your mind not to worry beforehand….”

Fear is an unconscious emotional reaction. Faith is a conscious Spirit response.

In the quiet this morning, I’m getting ready to sit down with Wendy and read the weekly TGIF column at the Free Press by Nellie Bowles. It’s her witty and sarcastic recap of the news this week which we’ve come to look forward to every Friday morning. We need it because when laughter is combined with faith and facts, it makes a powerful anti-fear cocktail.

If you know anyone who might be encouraged by today’s post, please share.

No Worries

No Worries (CaD Lk 12) Wayfarer

“Who of you by worrying can add a single hour to your life?”
Luke 12:25 (NIV)

Wendy and I are blessed to share our earthly journey with good friends. By “good friends,” I mean people with whom we not only socialize but also dig in and have life-giving conversations. We have spent entire days with our friends doing nothing but sitting and having one long conversation about life that goes into some deep personal places. Some of our friends have even been teased and ridiculed by other friends who are unashamed in their desire to keep their conversations in the wading pool.

Socrates famously said, “The unexamined life is not worth living.” I have found that to be true as I’ve trekked along on this earthly journey. My life journey has been one of constant examination. I have friends who are entrenched in the shallow end of life’s pool and are intimidated by the very thought of sitting down with a counselor or therapist. They laugh when I tell them how many different ones I’ve seen along the way. Add to that a handful of mentors I’ve spent time with during the early and middle stretches of the journey. On top of that is a layer of inner-circle friends going all the way back to early childhood who are always willing to dive into the deep end with me, even if we haven’t spoken to one another for years.

It is through all of these various conversations of examination that I’ve learned my own patterns of thought and behavior, both healthy and unhealthy. It’s through these relationships that I’ve found a safe place to address my blind spots with others who are gracious, loving, and forgiving. It is through these conversations and relationships that I’ve grown to be a better person.

One of the things I have learned about myself is how anxiety and worry manifest themselves in my life. When I worry, the object of my worry sits on the frontal lobe of my brain like a giant landslide over the road. I’m an internal processor, and so my thoughts fixate on what I’m anxious about even though I continue to project to the world that all systems are normal. I wake up out of a deep sleep at 3:00 in the morning as my brain mulls and spins and chews on this thing I’m worried about. My productivity drops and my ability to be fully present with others wanes.

In today’s chapter, Luke records core pieces of Jesus’ teaching. One of the major themes is Jesus telling His followers to not worry or be anxious about anything. The antidote He prescribes is two-fold. First, He tells me to expand my vision. Rather than myopically focusing on this earthly life and its worries, He wants me to have faith to see that God’s eternal kingdom which lies at the end of this earthly journey is more real than what I experience on this earth with my five senses. Then, He desires for me to know and experience God’s abundant love, generosity, and provision.

“Do not be afraid, little flock,” Jesus says, “for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.”

Through self-examination, and through trial-and-error, I have learned to recognize when my mind is fixated and spinning in worry and anxiety. I’ve learned that I have to acknowledge it, say it out loud, or write it out on a page. This allows me to process it with someone else who I know and trust to be objective, loving, and non-judgmental. Finally, I have learned that I must consciously remind myself of God’s love, promises, generosity, and provision. Often, I do this by looking back and recounting all of the ways God has faithfully provided and guided me in the past. If I work these steps, I find that my worry loses its hold on me as my faith kicks in.

I would never have learned these steps, however, if I hadn’t first learned how worthwhile it is to live an “examined” life.

If you know anyone who might be encouraged by today’s post, please share.

A Prescription for Anxiety

A Prescription for Anxiety (CaD Php 4) Wayfarer

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Philippians 4:6-7 (NIV)

According to the news, a record number of people are struggling with anxiety, especially teenagers and young adults. Teens are experiencing a mental health crisis. Wendy and I were talking about this recently as we read the latest statistics. We discussed how teens today face a daily paradox. Never have teenagers had so much information instantaneously at their finger tips, and at the same time our culture is telling them to question the most basic of truths. In addition, a teen today has to constantly monitor their words, thoughts, and opinions in school, in public, and on social media to avoid the threat of being socially attacked and cancelled. Add a couple of years of quarantine and isolation into the mix and there’s no wonder anxiety is rampant.

Philippians 4:6-7 were among the first verses I memorized when I was a teen. I would would quote it to myself all the time. I sometimes wrote the words on a piece of paper and stuck it in my pocket, so that whenever I reached into my pocket and felt the paper, I would be reminded of them. To this day, I have the words hanging on the wall inside my office.

One of the things I came to love about Paul’s words to the Philippians is that it doesn’t simply say “don’t be anxious.” Paul provides both a prescribed process and a promise as an antidote to anxiety.

First, Paul prescribes that I talk about my anxiety with God. I learned that I need to get things out. My favorite method of dealing with my deepest anxieties is to write my prayer as a letter to God. I pour my concerns, worries, and anxious thoughts onto the page. I hold nothing back. I plead for my needs and ask for the Spirit’s peace and protection over my mind and soul.

Next, I take up Paul’s reminder to be thankful no matter my circumstances. I am blessed in so many ways. I have so much for which to be thankful. Anxiety leads me to focus myopically on my troubles. The conscious act of counting my blessings and specifically being thankful for them gives me much needed perspective.

If and when I follow this prescription on a regular basis, I experience the promised peace. It causes me to shift-focus from my circumstantial anxieties to God’s sufficiency.

In the quiet this morning, I am thankful for these verses and how they have helped me navigate many, many times of anxiety on this life journey. I feel for young people today and the anxieties we as a society have produced for them. It saddens me that our go-to answer is always a medication. I am glad that I learned a prescription for anxiety as a teenager that cost nothing, didn’t require insurance, and had no negative side effects. All I had to do was faith-fully follow the prescription on a regular basis, and it began with me memorizing these words until they became a part of me:

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

If you know anyone who might be encouraged by today’s post, please share.

Beyond the Blame

Beyond the Blame (CaD Job 12) Wayfarer

“To God belong wisdom and power;
    counsel and understanding are his.”
Job 12:13 (NIV)

This past weekend, I gave a message among my local gathering of Jesus’ followers. I began the message by citing three articles I had randomly come across from my daily perusal of the news. In each case, they spoke of the current epidemic of anxiety in our culture, especially among teenagers and young adults. One of the articles I read discussed the root of this epidemic and suggested that it lies with parents.

For most of human history, children and young adults lived with the stress, anxiety, and insecurity that simply comes from living on this earth. My generation rolls our eyes at young people who are connected to their parents 24/7/365. One meme I recently saw said “my parents didn’t know where I was the entire decade of the 1980s!” It’s funny because it’s true.

I grew up having to learn to cope with naturally stressful situations because I had no choice. If I got a flat tire driving through rural Iowa, I couldn’t call someone. I couldn’t use GPS to figure out where I was or where the nearest farmhouse was. I either changed the tire with the spare in the trunk or started hoofing it until I found a farmhouse and risked knocking on the door of a stranger to ask for help.

Today’s young generations have had the luxury of parents who can and do protect them from every uncomfortable situation as they grow. Parents have gone out of their way to effectively eliminate stress, difficulty, and danger from their children’s lives while taking care of their children’s every need and granting most of their affluent, earthly desires. As these children “adult” they now see any difficulty or natural life stress as inherently bad and something to be avoided at all costs. They expect their adult lives to be as easy as their parents made their childhood and young adult years. In some cases, children refuse to leave home and feel unable to cope independently in a cruel world.

Wendy and I recently had dinner with a friend whose young adult child is walking through an acutely painful stretch of their life journey. The pain results from the actions of another person. As we explored the circumstances and the host of negative consequences that have resulted, the conversation eventually turned to our own respective life journeys. Every one of us could identify painful stretches of our own respective life journeys, and in each case the pain served to produce progress toward personal and spiritual maturity in our lives.

Perhaps the most meaningful and useful life lesson that I have gleaned from the Great Story in my 40+ years of study is the fact that suffering can produce personal and spiritual maturity while lives free of struggle are likely to produce personal and spiritual immaturity. A diverse trio of voices echo this same general principle in the Great Story: Paul in Romans 5:3-5, Peter in 1 Peter 1:6-7, and James in James 1:2-3. Struggle promotes a host of character qualities that lead to wisdom, wholeness, and spiritual maturity.

In today’s chapter, Job continues to struggle with the “why” of his suffering. He wants to know why he is going through this painful stretch of his life journey. He wants to pin the blame on something or someone. In recognizing that an omnipotent God controls all of creation, Job continues to prosecute God as the perpetrator of his circumstances.

What’s fascinating is that Job continues to hold that every event in nature and history is a direct result of God’s willful action. That’s a lot of blame to pin on God in a fallen world in which billions of sinful people have the God-given free will to choose to hurt others, even unwittingly and with the best of intentions.

In the quiet my mind wanders back to our friend’s child and the pain that young adult is experiencing as the result of another person’s actions. I think about the painful events our own daughters have had to navigate and survive in their young adult years. I recognize how those events contributed to growing them up in positive and necessary ways. I think of other friends I know with adult children still living at home unable to cope with life outside of their parents provision and enabling.

There is progress in pain if I move beyond blame.

If you know anyone who might be encouraged by today’s post, please share.

Certain Calling in Uncertain Times

Certain Calling in Uncertain Times (CaD Jer 1) Wayfarer

Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”
Jeremiah 1:9-10 (NIV)

It was the best of times. It was the worst of times.”
Charles Dickens, A Tale of Two Cities

The past seven years have been the craziest stretch in my lifetime. I’ve heard some of my elders compare it to the 1960s and early 1970s. I was but a wee-one back then. I was six when Nixon resigned. I remember watching it on television.

The political turmoil, the division, the global upheaval of the pandemic, and the heightened conflicts in virtually every layer of society have been fascinating to observe. What’s made it even more fascinating for me is to recognize that the upheaval flies in the face of a well-documented reality: The earth as a whole has never been such a great place to live in all of human history. Life spans have never been longer. Humans have never been so rich, so educated, so healthy, or so safe. If you don’t believe me, please pick up a copy of Hans Rosling’s book Factfulness or stop by his website gapminder.

What has been so fascinating for me to witness is seeing so many claiming that the world has never been a worse place to live and that things have never been worse economically, racially, and in the quality of life. When I observe this disconnect, I personally conclude that there is something happening on a spiritual level.

For those who have been trekking along with me on this chapter-a-day journey, our trail this past year has been through the story of the history of the Hebrew tribes from the time of the Judges through the monarchies of Saul, David, and Solomon, to the years of the divided kingdoms of Israel (north) and Judah (south). We ended 2 Kings in which the kingdom of Judah is taken into exile by the Babylonians, and we then followed the prophet Daniel to Babylon.

Life at the end of the Hebrew monarchy and the time of the Babylonian exile was a period of tremendous upheaval on almost every level of society for the people of Judah. There was political instability, and conflict everywhere along with violence, war, and famine. It feels to me as if it was, for the common person living through it, not unlike what we have been experiencing in our own period of history.

There was a man who lived through this period of upheaval. His name was Jeremiah. God called Jerry to be His prophet and the prophet wrote the longest book in all of the Great Story (by Hebrew word count). He not only records the words God gave him, but he was also not afraid to record his personal emotions about his life and circumstances. He was not afraid to cry out to God against his personal enemies. Jerry is a very human being who is living in strange times. And so, I think it is a good time to make another journey through his story, and through his writings.

In today’s chapter, God calls Jerry to be His mouthpiece. He’s young. He’s too young, the young man tells God. He’s probably parroting what he’s been repeatedly told by his parents, his teachers, his culture, and every adult he’s ever known. But, as Paul instructs young Timothy, God tells young Jerry not to let anyone look down on him because he’s young. God doesn’t put a minimum age on being His instrument. That’s a lesson that earthly religious institutions have never really embraced. Human institutions prefer the bureaucratic control of hoop-jumping and meritocracy to the messiness of mystery, faith, and surrender.

What God makes clear to Jerry from the beginning is that, as the Author of Life, He has had a plan for Jerry before he was formed in the womb. He likewise is authoring the Great Story on a geopolitical scale and the storyboard is already sketched out. Jerry’s job is to fulfill his role and to communicate the script that’s already written.

This gives me encouragement as a disciple of Jesus walking through my own strange times. I believe that I was known before I was formed in my mother’s womb. I believe that what is happening in the modern geopolitical landscape and our own period of history is every bit as storyboarded as the events of Jeremiah’s day. If I really believe what I say I believe, then I have nothing to fear nor do I need to be anxious – just as Jesus instructed The Twelve on the eve of His execution. I simply need to fulfill the role I’ve been given and trust the story that’s already written.

The featured image on today’s post was created with Wonder AI

If you know anyone who might be encouraged by today’s post, please share.

Destructive Deference

Destructive Deference (CaD 2 Ki 16) Wayfarer

[King Ahaz of Judah] took away the Sabbath canopy that had been built at the temple and removed the royal entryway outside the temple of the Lord, in deference to the king of Assyria.
2 Kings 16:18 (NIV)

I hate conflict. I don’t like difficult situations. I’m sure I’m not alone.

One of the realities of this life journey in this imperfect world is that conflict is unavoidable (not that I haven’t tried to avoid it) as are difficult situations and crucial conversations.

This morning as I sat in the quiet and wrote my Morning Pages, what poured out of me was a string of events, situations, and relationships over many, many. years in which I chose passivity rather than purposed initiative, silence rather than strife, and escape rather than engagement. As the confession rolled off my ballpoint onto the pages I had to acknowledge the collateral damage I caused because of my unwillingness to simply step up to the plate and into the box.

Then, I opened the Great Story and it was as if God had synchronized my confession and the content of today’s chapter.

Ahaz takes the throne of Judah. The political situation in Judah is tenuous. Judah has been squeezed and diminished by enemies on all sides who have whittled away at their territory. Ahaz appears to be the quintessential “pleaser” who caters to everyone. There’s not a god he won’t worship, not a sacrifice he won’t make (even his own child), nor an offering he won’t give to ensure his power and security.

The Arameans and the Northern Kingdom of Israel come to lay siege to Jerusalem, and Ahaz appeals to the ascendant Assyrian Empire for help. Ahaz steals gold and silver from God’s Temple and sends it to the king of Assyria as a gift. When Assyria comes to the rescue, Ahaz visits the Assyrian king. He then sends word to the high priest Uriah back in Jerusalem to build an altar like the Emporer uses for worship and to put it in God’s temple. He orders that God’s temple be altered to be like the one where the Emporer worships. He orders that the worship of God be changed to be like what the King of Assyria does. He does all of this “in deference” to the king of Assyria. Ahaz’s faith was in appeasement. His trust was in the most powerful human protector he could afford.

Along my life journey, I’ve observed that deference can be a noble quality in the right context. However, the twenty-twenty hindsight in my Morning Pages this morning also reveals that I have often used “deference” as a cover and an excuse for my fear. I used it as an excuse for not appropriately confronting people and circumstances when I should have. I leveraged it to rationalize my passive avoidance of crucial conversations. Like Ahaz, my deference has been ultimately destructive.

Mea Culpa.

In the quiet this morning, I am grateful for God’s grace, mercy, and forgiveness. No matter how far I get in my spiritual journey, I still have more to learn, more to confess, and more to grow. I can’t do anything to change the mistakes of my past, but I can make different choices and decisions today than those I made before.

If you know anyone who might be encouraged by today’s post, please share.

An Easy Thing

An Easy Thing (CaD 2 Ki 3) Wayfarer

This is an easy thing in the eyes of the Lord…
2 Kings 3:18a (NIV)

I woke up this morning in a fog. I was having really strange dreams and my brain didn’t want to wake up. I really just wanted to go back to bed. Nevertheless, I got to my office and pulled out my journal to write my morning pages. I scribble out 2-3 pages, stream-of-consciousness style. Whatever is on my heart and mind I pour it onto the page. I try to keep the pen moving and not let my brain wander down rabbit trails which then causes my hand to stop writing. That’s hard for me. I have a very active inner world.

Out of the brain fog, my hand began scribbling out some of my fears about what God is doing, or not doing, and my doubts about what He is doing and will do. These are the fears and doubts that my conscious brain stuffs deep down most of the time. Then they ooze out the side in strange places and ways. I began to counter these doubts and fears by scribbling out words of affirmation and declarations of faith.

“Open the doors. You can open the floodgates,” I wrote in my scribbled prayer.

Having finished my morning pages, I read today’s chapter. The Kings of Israel, Judah, and Edom go on a campaign against the Kingdom of Moab, marching their army through the desert of Edom. It is hot and they run out of water for themselves and their animals. The campaign is doomed. But the King of Judah asks if there’s a prophet of the Lord nearby, and an officer says that Elisha is. Elisha is called and prophesies that even though the armies will not experience rain or a storm, yet the valley will fill with water.

“This is an easy thing in the eyes of the Lord,” Elijah states.

Sure enough, God opened the floodgates and the next morning the river beds were full of water.

Oh, me of little faith. Some mornings I find the synchronicity between my heart and the Great Story amazing in humbling ways.

In the quiet this morning, I find myself simply embracing the reality that what I need and desire is “an easy thing in the eyes of the Lord.”

If you know anyone who might be encouraged by today’s post, please share.