Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.
Romans 8:12 (NIV)
Yesterday my friend, Matthew, and I shared the third of four messages we prepared for our local gathering of Jesus’ followers on the topic of shame. Not coincidentally, Paul’s letter to the Romans which we are currently journeying through on our chapter-a-day sojourn figures heavily in the teaching. Without mentioning it, I chose to read through Romans as it dovetailed nicely with what I’m already pondering and sharing on Sundays.
We have a group of prayer warriors among our local gathering and it is customary for one of them to pray over those who teach after worship. Yesterday as our friend, Vicki, came to pray for Matthew and me she said she had been given a vision for me and wanted to share it.
She saw me on a dark stage. Small lights began to twinkle and swirl around. The number began to grow until they lit the stage. Tear streaming down my face, I dropped to my knees feeling the “freedom and love” God was pouring into me.
Our series on shame largely focuses on the dilemma that many of us feel. Our core sense of shame leads us to feelings of condemnation which then lead us to behaviors and “covers” (think fig leaf) to feel better about ourselves until those behaviors become addictive and deeply rooted patterns to which we become enslaved. Followers of Jesus know we are to be obedient to what we Jesus calls us to do, which is often contradictory to the deep-seated behaviors to which we feel enslaved. As Paul put it in his letter: The things I don’t want to do I end up doing, and the things I want to do I end up not doing! Who will set me free from this?!
What was fascinating about Vicki’s vision yesterday is that she was describing, in detail, the opening scene of a play Wendy and I attended in Minneapolis a few years ago. The dark stage, the little twinkle lights swirling and growing in number until the stage was lit. Wendy and I often talk about it as one of the most breathtaking experiences we’ve had watching live theatre. The name of the play? The Servant of Two Masters.
Those who follow Jesus often feel the chaos of feeling like we are stuck trying to serve two masters, both the flesh and the Spirit. The point of today’s chapter and of the series that Matthew and I are teaching is that Jesus came to set us free from being “chained” and “obligated” to the flesh. We don’t serve two masters, but One.
This morning I’m thinking about Truffaldino, the lovable and comic trickster trapped by his own devices in Servant of Two Masters as he gets caught trying to serve two very different masters. I’m wondering if God sometimes finds it comical the way we foolishly swear obedience to serve Him and then sneak around trying to serve our own earthly appetites as if we’re being secretive about the whole thing. As Vicki envisioned, I drop to my knees in acknowledgement of what I have come to know: Jesus’ shed blood and resurrection set me free from any fleshly obligations. As Jesus said, “If I set you free, you are free indeed.”
The featured image on this post is a picture of a Zanni mask (source: wikipedia) used in a genre of historical theatre called “commedia.” Servant of Two Masters belongs to this genre. The Zanni mask was worn by the dispossessed immigrant worker, often a trickster, like Truffaldino who finds himself trying to serve two different masters at the same time.