The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty and must confess the sin they have committed. They must make full restitution for the wrong they have done….'”
Numbers 5:5-7 (NIV)
Many of the client offices in which I’ve worked over the years are cramped quarters. Numerous people work in confined spaces with little barrier between desks. During the winter months it is quite common to hear stories of entire departments decimated by the flu or other viruses that spread quickly with little or no warning. Over the years when I’ve found myself with a nasty bug I have felt compelled to call clients and explain, “You don’t want me visiting you right now.” I can’t remember a single client who wasn’t grateful for me being considerate of their operation and team members.
When reading through the ancient marching orders for the Hebrew nation in the book of Numbers it’s easy to for me to find myself perplexed in the simple reading of the text. It is so easy to read it from a 21st century American perspective and scratch my head. There is little connection between me (the modern, western technological age reader) and a nomadic nation of semitic people in Arabia around 3500 years ago.
Stepping back and looking at today’s chapter as a whole, the rules prescribed through Moses had to do with things that were threats to their community, starting with that which was physical and easy to see and ending with that which was relational and much harder to judge.
It begins with that which was physical and quite easy to diagnose. In that time period infectious disease could wipe out an entire people in little or no time. While my cold virus might wreak havoc on my client’s workforce and productivity, in the days of Moses a nasty virus could bring death and plague to the entire nation. So, those who showed clear physical sign of what might be a disease were to be quarantined outside the camp. Next came the broad category of “wronging” another member of the community. I think of this as the type of neighborly disputes that might end up in small claims court at my local courthouse. Finally, the bulk of the chapter deals with the most intimate and difficult things to know or to judge: marital infidelity.
It’s easy as a modern reader to get mired in the struggle to understand rules made for an ancient, middle-eastern culture. Wendy and I had a fascinating discussion over coffee last week about the historical and cultural contexts of these rules. Still, I walk away from today’s chapter reminded that all cultures need laws, rules, and regulations that protect the good of the community. Infectious disease, personal disputes, and the breakdown of marriage all have consequences that radiate throughout the community. God through Moses prescribed very specific ways to determine and deal with them for the good of the whole.
This morning I’m thankful to live in a community with a strong system of law that protects our community, state, and nation as a whole. I’m also reminded this morning of my individual responsibility to be considerate of my community as a whole. In fact, I report for jury duty in two weeks.