When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
In recent weeks the world watched on video tape as two females approached the half-brother of North Korean dictator Kim Jon Un in a Malaysian airport and, wiping a nerve agent on his face, assassinated him. This is the dark side of worldly power, and it has been this way since people began ruling over one another. Once you ascend to power you have to figure out a way to stay there, which means eliminating those who might try to take your place.
What a powerful contrast Matthew provides us in today’s chapter. Herod had qualities not unlike the North Korean dictator. A regional monarch put into power by the Roman Senate, Herod “the Great” murdered his own wife, three sons, his mother-in-law, his brother-in-law, his uncle and many others whom he suspected might try to rob him of his position and power.
Contrast this with the infant Jesus, who…
had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human!Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion. Philippians 2:5-8 (MSG)
This morning I’m thinking about my place in this world. It’s easy, even in relatively small ways, to succumb to the desire to gain, keep, and cling the things this world has to offer. As a follower of Jesus, the example I’m given is to embrace an eternal mystery of kenosis: in order to have anything of eternal value, I must let go of everything and empty myself.
Herod’s slaughter of the boys of Bethlehem, commonly referred to as “the massacre of the innocents,” stands as a horrific testament to the lengths one minor regional ruler will go to maintain his addiction to power, and it stands in stark contrast to the baby who emptied Himself of omnipotence to show us a better way.
I’m continuing to seek after the way of empty.