Tag Archives: Sin

Chapter-a-Day

Lay Your Hands

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Lay Your Hands (CaD Lev 4) – Wayfarer

The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord.
Leviticus 4:15 (NIV)

I did not grow up on a farm, but Wendy did. It’s been fun for me over the years to hear the stories of her and her six siblings and the adventures they had. There’s the story of Wendy’s dad having to sell a bull in order to have the money to buy their wedding rings. There are also the stories of her and her siblings raising livestock and showing them at the county fair, a tradition some readers may not realize is still very much alive in rural America. And of course, there are the requisite stories of the siblings first realizing as children that the hamburger they were eating was actually the cow they raised, cared for, and knew by name. That is a reality most of us never experience.

One of the things that modern readers struggle with most is the blood and guts of ancient sacrifices in Leviticus. It is so foreign to both our modern realities as well as sensibilities. In today’s chapter, the fourth of the five main offerings God is introducing to the ancient Hebrews is presented, and it’s a big one. It’s the “sin” offering. As I meditated on today’s chapter, I realized that there’s so much here that I could write a book to delve into all of it. So, I want to stick with two simple concepts.

First of all, the Great Story establishes in the very beginning that when Adam and Eve used their free will to do the one thing that was forbidden to them, it introduced a spiritual problem within humanity called sin. The spiritual problem resulted in a subsequent problem: physical death. The sacrificial system being established for the ancient Hebrews is establishing another spiritual reality: for the sin/death problem to be addressed, a substitutionary sacrifice must be offered. This is why Jesus’ death and subsequent resurrection is essential to our faith. The seeds of understanding what Jesus would ultimately do are here in today’s chapter. Without Leviticus and today’s chapter, one’s understanding of Jesus and what He did are incomplete and at risk of being grossly misunderstood.

Second of all, I find it fascinating that with each sacrificial offering, it was required for those making the sacrifice to “lay hands” on the sacrificial animal. I can’t help but think about Wendy and her siblings and the intimacy they experienced in the process of raising, caring for, and knowing the animal who would ultimately be sacrificed to put food on the family table. This was the common human experience throughout human history until the last 150 years. God insisted that there be a human connection, the laying of hands and an intimate touch, between the sinner needing forgiveness and the animal that was about to be sacrificed on his or her behalf.

For modern readers who get squeamish about the notion of animal sacrifice, I’d like to point out that every year here in America there are approximately 35 million cows systemically slaughtered so we can grab a quarter pounder at the McDonalds drive-through on a whim or pick up a wonderfully convenient, prepackaged pound of ground beef at the grocery store. Most of us never see the cows. We never raise them. We don’t care for them from birth, give them a name, feed them as calves, or transport them to their death. And yet 100,000 cows will be sacrificed today on the altar of our modern convenience and blissful human ignorance and arrogance.

If you ask me, there is something that seems innately more real and nobly human when there was an intimate connection between a human and the animal that was sacrificed, whether that be for sin or for the daily sustenance required for survival. Keep in mind that the food from most of the sacrifices in Leviticus ended up putting daily food and nourishment on the table of the entire Hebrew tribe of Levi and their families. For them, the sacrificial system was part of daily survival in the brutal reality they lived in each day.

Which leads me to where my heart and mind ended up in the quiet this morning. I was raised in the church. I learned all the stories of the Bible. I went through the classes and got my membership certificate, but it still wasn’t real for me. Then came an evening when it all became real, and I understood the reality of my own pride and willful, sinful choices. I made the mind, heart, and spirit connection between what Jesus willingly suffered on the cross and the forgiveness of my pride and willful, sinful choices. In a spiritual sense, it wasn’t until I “laid my hands” on Jesus and made that intimate connection between my sin and His sacrifice that I understood His amazing grace and my undeserved salvation.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

Best of ’24: #5 A Confession

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For two weeks, while Wendy and I are away enjoying some warm weather, I’ll be counting down the top ten chapter-a-day posts of 2024 (based on total views and plays). It’ s always interesting which posts resonated with readers and listeners. The chapter for tomorrow’s post will be listed at the bottom.

A Confession (CaD Rom 9) – Wayfarer

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
Romans 9:18 (NIV)

A decade or so ago, I found myself in the check-out line in a department store feeling this quiet, internal, seething anger. The source of this anger? Chip and Joanna Gaines. They were everywhere. Wendy and every one of her friends were talking about them. People I know were making pilgrimages to Waco, Texas. Their “collections” were suddenly in every store. There in the checkout line, Joanna was staring at me from the covert of Cosmopolitan. So, what do we do when we get angry these days? We vent on social media!

“I love Chip and Joanna,” I tweeted, “but I’m tired of seeing their faces a million times a day!”

The next day my tweet received a reply from Chip Gaines, himself.

“I know,” he tweeted back, “I told Joanna the other day that even I’m tired of us!”

It wasn’t long after this that I noticed myself feeling that same quiet, internal, seething anger. This time it was an online author and “influencer” who was trending and I started hearing this person’s name come up in conversation all the time. I remember Wendy and her friends talking in our kitchen one day and everyone was talking about what this influencer recently said about this or that topic. I was suddenly filled with anger. I wanted to throw up. I had to leave the room my insides were seething so intensely.

The problem was, I knew that these angry reactions inside of me weren’t healthy. Anger like this always points to something deeper in the Spirit that is askew. I began to dig into what it was that was going on inside of my heart. The answer ended up being simple once I realized it. Suddenly, it dawned on me that I’ve had this anger, these feelings of irritation and animosity, toward certain individuals my entire life. And they were almost all individuals I didn’t know at all!

Here I was a 50-year-old man who had been a disciple of Jesus for almost 40 years and it had taken me that long to realize that I have a problem with envy. The commonality between all of the individuals who produced this latent animosity within me is that they were people who suddenly became famous and everyone was talking about them and being influenced by them. Why them? Why not me? I feel shame in confessing it because it feels so petty. It’s true, however. I have to own it. Over the past several years I’ve had to consciously deal with this very real sin to which I had been blind my entire life.

As I have processed and worked on my envy, I have run headlong into what, in human terms, is an uncomfortable reality: God’s sovereignty.

Jesus told a parable about the owner of a vineyard. Throughout the day the owner finds workers, negotiates a price for their labor for the day, and sends them to work in his vineyard. At the end of the day, the workers who worked all day find out that they’re getting paid the same as the guy who was hired for the final two hours of the day. They are pissed. The owner of the vineyard responds,

‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
Matthew 20:13-15 (MSG)

In today’s chapter, Paul addresses the truth of God’s sovereignty. God blessed Jacob, but not his older twin brother Esau. The prodigal wastes all of his father’s money on partying and prostitutes and is given a homecoming party, while the older brother goes seemingly uncelebrated for his faithfulness and obedience. God, in His sovereign purposes, raises one person to prominence while another works in obscurity.

On one hand, I can dismiss these human inequities as simply “life isn’t fair” (and it’s not), but Paul is adding to this another layer of truth that Jesus was addressing in His parable. God is sovereign, and His knowledge and purposes are infinite, while mine are finite. This is where a disciple of Jesus finds the requirement of faith and surrender.

If God is good, and I believe He is. If God has a good purpose for me and my life, and I believe He does. Then I can rest in living the life God has generously and sovereignly purposed for me, this life I am now living, and this path I am now walking. I can also surrender any desire that my path should be like the one anyone else is walking.

In the quiet this morning, I’m thinking about our kitchen. On the counter, right next to the stove, Wendy has placed the Magnolia Cook Book in such a way that Joanna Gaines stares at me every day in my own house. It’s good. It no longer triggers me. It’s a daily reminder for me to pray for Chip and Joanna and all that God is doing in and through their lives. God has been generous to them, and they have a tremendous amount of positive impact in our world. I’m also quite certain that they face struggles and stresses because of that generosity which I wouldn’t want in a million years. In dealing with my envy problem, I’ve embraced that sometimes God’s generosity is in saving us from the things our heart’s desire, but which would lead to tragedies we could never foresee.

Tomorrow’s Chapter: Acts 19

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Chapter-a-Day

When the Rooster Crows

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Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
Mark 14:72 (NIV)

I confess, my life journey is dotted with mistakes, poor choices, and moral failures. I’ve made some doozies. Buy me a pint sometime, and I’ll tell you some stories. I assume you have a few stories of your own. I’ve never met a human being who didn’t have them. I have met a million human beings who pretend they don’t.

Today’s chapter tells two of the most epic fails in history. One is Judas, one of The Twelve disciples who betrays Jesus for cash considerations and sends the Son of God to His execution. The other is Peter, Jesus’ own appointed leader of The Twelve, who staunchly voiced his life-or-death commitment to stand faithfully by Jesus’ side no matter what happened. Then, when the prophesied events kick into high gear, Peter reneges on his promise just as Jesus’ predicted.

As I read this story again in the quiet this morning, I pondered the fact that Jesus’ knew The Twelve would abandon Him. It was prophesied by the ancient Hebrew prophet Zechariah, and Jesus quotes it. Jesus even knew the number of times Peter would deny Him and the time that it would happen. Luke adds a dramatic detail that Mark leaves out; The fact that the moment after the third denial when the rooster crows, Jesus was being led away and He looked right at Peter.

Hello Shame, my old friend.

Of course, I know the rest of the story. John shares that after the resurrection, along the very shores of Galilee where Jesus first called Peter to follow Him, Jesus would ask Peter three times to voice his love for Him. Three affirmations of love for three denials. Restoration, redemption, and the launch of a new chapter of Peter’s story.

Even our mistakes and failures are part of the Story. Jesus knew it before Peter even committed his denials.

In the quiet this morning, I can’t help but glance back at my own epic fails. They are a part of my story. They’ve taught me lessons about the depths of my own depravity, my utter need for God’s endless grace, and the blessings of repentance and redemption. Mistakes, poor choices, and moral failures. The truth is that the most important season of my life spiritually was when the rooster crowed for me, and I stopped pretending I didn’t have them.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

If Only…

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If Only… (CaD Ezk 45) – Wayfarer

“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord.’”
Ezekiel 45:9 (NIV)

When you live in Iowa your entire life and feel a civic responsibility, there’s a certain mindshare that politics and national issues take up. Certainly the Iowa Caucuses are a major part of that. A year ago you could meet and hear any number of the Presidential candidates right here in our little town. Usually the venue is packed.

Hearing the issues the candidates talk about and how they plan to address large scale, complex problems stirs thoughts about how one might re-order the world. Approach an issue one way and you create one negative consequence. Approach the same issue a different way and you create a different negative consequence. Pretty soon I begin to have “If only” thoughts and conversations in my head.

“If only we could eliminate the Tax Code and start from scratch.”
“If only the Founding Fathers had included term limits.”
“If only we could rid the entire system of corruption.”

In the past few chapters, Ezekiel envisioned an ideal new Temple that has , to this point in history, never been built. I discussed the various interpretations regarding why it has never been built in the post/podcast on Ezekiel 43 entitled The Mystery. In today’s chapter, Ezekiel’s vision now shifts to an idealized vision of the restoration of Israel. I have to remember that as Ezekiel is having this vision the nation had been conquered, Jerusalem and Solomon’s Temple had been destroyed. It’s as if there’s now an opportunity to envision how things could be “if only” they can return and start from scratch.

This idealized vision of their nation’s restoration begins with “when you allot the land” because security and prosperity begin with having land to build homes and grow crops and raise livestock necessary to survive and thrive. And the first allotment of the land described is God’s. It’s a giant, square sacred space at the center of everything and the center of that square is God’s sanctuary. Adjacent to it is a new square holy city within the giant square and Zeke says, “it will belong to all Israel.”

So we have a nation with this giant sacred space and God at the center. There’s also holy city. All of this land doesn’t belong to the king, land barons, property developers, oligarchs, or powerful blue blood families. It belongs to everyone.

Throughout the Great Story, beginning in Exodus, God has been trying to provide humanity with a vision for how things can and should be. But there’s a pesky issue that has to be addressed. Zeke addresses it right up front in verses 9-12. The princes of the past have been power hungry, greedy, and corrupt. And, this is always the problem when you begin to play “If only…” games in your head and dream up ideal situations.

People are not always ideal. We have pride and out of control appetites that make us hurt one-another with our selfishness, anger, jealousy, envy, and hard-hearted resentments. This the thing that I always find missing when candidates talk about systemic changes to fix complex problems. Solutions start with a change in the hearts and lives of people.

That’s what Jesus would come to tell us. Large, systemic changes begin with God changing me.

If only I will surrender and allow Him to do so.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Stupid Decisions

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Stupid Decisions (CaD Ezk 18) – Wayfarer

Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!
Ezekiel 18:31-32 (NIV)

Wendy and I have several good friends who are currently residing in that stretch of life’s journey when one has the responsibility to parent teenagers. No one seems to be having any fun.

The thing about the teen years is that kids begin to get a taste of freedom and of free will, but they’re still about ten years from having fully developed brains. They make really stupid decisions. And, because they are old enough to get into serious trouble, those stupid decisions run the risk of quickly becoming tragic.

As I listen to some of the stories, it brings back memories of both Taylor and Madison. The girls were good kids and I’m happy to say they made far more good decisions that stupid decisions. But make no mistake, they both made stupid decisions. We caught a few of them. Certain stupid decisions are stupid because they’re so stupid that getting found out is a certainty. I’m certain there were stupid decisions that they got away with. Parents are stupid too, to believe that somehow our children won’t make the same stupid decisions we made when we were their age.

Stupid teenager decisions are a great example of what we call sin. We know it’s wrong, but we do it anyway. We do it for any number of reasons.

In the Great Story, sin is the major spiritual problem. It enters the Story in the third chapter of Genesis. Adam knew that he wasn’t supposed to eat the fruit of one tree. But, dang it, it looked so beautiful and juicy and he was really craving a taste of sweet succulent fruit at that moment.

Stupid decision.

Stupid decisions have consequences.

The consequence of Adam and Eve’s stupid decision, God says, is death. Not right away, but eventually. The human body will break down, wear out, and return to the dust of the earth from which it was formed. Ashes to ashes. Dust to dust.

As Paul wrote to Jesus’ followers in Rome:

sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned –

The message God continues to relay to humans throughout the rest of the Great Story is that He is for life. He wants me to be for life. He wants me to experience life.

At the same time, God does not like death any more than the. parent of a teenager likes to get a call from the Police because they have a teenager in custody.

In today’s chapter, Ezekiel relays what, at the heart of it, this very simple message. In fact, it’s as simple as they come. If you make stupid decisions and live a life of selfishness, pride, stealing, cheating others, living in immorality, and never looking out for anyone but numero uno then death is the just consequence for squandering the opportunity life affords.

But that’s not what God wants. He takes no pleasure in it. It’s a tragic consequence of endless stupid decisions.

God wants life, and He even makes a way for it. Ezekiel proclaims it beautifully in today’s chapter:

Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!

In other words, turn around. Make different choices. Follow God. He’s offering a new heart and a new spirit. A fresh start.

Paul put it this way to the believers in Rome:

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

Just as death to all came through one sin, so God would arrange for life for all to come through one death. Life…death…new life.

I will tell you, that the new life began for me when I made one good decision to take the first step:

I admitted I was powerless over my stupid decisions — that my life had become unmanageable.

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.
Deuteronomy 30:19-20 (NIV)

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Explicit Sin, Explicit Message

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At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by.
Ezekiel 16:25 (NIV)

Jerusalem is a fascinating city. It is a city filled with tensions. And it is amazing to experience. It’s crazy to think that a tiny little Canaanite town thousands of years old became, and remains to this day, the most political and religious hot spot of the entire world.

Today’s long chapter is a prophetic message God gave to Ezekiel specifically about the city of Jerusalem. To make sense of Ezekiel’s message, it helps to know a little about Jerusalem’s history.

Jerusalem began as a Canaanite village. It was David who made it his Capital city. At the time he did so, it was a Jebusite city. Only after David’s reign was it considered Israelite. Its multi-cultural history made it a city of political and religious tension from the beginning.

Ezekiel’s message is a long metaphorical story about a non-Jewish baby girl thrown into a field and left to die. God wills the girl to live, cares for her as she grows, and when she flowers into a woman He marries her. She, however, is unfaithful to God, her husband. She becomes an adulterer and a temple prostitute for pagan worship. She sacrifices her children in pagan rituals. Eventually, she then runs after her clients and freely gives herself to them seeking their protection.

If you read the chapter, and I encourage you to do so, it gets rather graphic in its descriptives of her “spreading her legs” for her neighbors and even describes one of them, Egypt, as having an – ahem – very large penis. I confess my curiosity this morning and, just for fun, I pulled up that verse in Bible Gateway and compared every English translation to see how translators handled the reference. Fascinating, some ignored it completely. Some disguised it in vague euphemisms such as “great of flesh” and “lustful.” Others went with a little more specific “well-endowed,” “large member,” or “large genitals.”

Of course, Ezekiel was pulling no punches and the people of his day would have known exactly what he was talking about. He was accurately describing actual Egyptian fertility idols, common in that day, depicting an Egyptian man with a protruding giant erect penis.

And this is the point. The prophets like Ezekiel get very graphic in their messages because the extreme nature of the sins that they were addressing, including ritualized sexual immorality and ritual child sacrifice.

I have to remember that Ezekiel is living in Babylon and the Babylonians had their own version of sex and fertility cults and rituals. The Ishtar Festival, in particular was known for its sexual and moral debauchery. This may very well have fueled the metaphorical rawness of his message.

The adulterous wife was an apt description of Jerusalem. While it had become the chosen city of God’s people, the city itself remained the hometown of both Jews and pagan Canaanites. The pagan residents may have politically gone along with prevailing wind of Jewish authority, but it would always struggle to be faithful to the God of David.

God’s judgment on Jerusalem is pronounced as the just consequences of her adultery, prostitution, infanticide, and social injustices. What is fascinating, however, is that this judgment is not final. God promises to remain faithful, to restore, and to redeem His bride. Not only that, but God declares that He will personally make atonement for her sins:

So I will establish my covenant with you, and you will know that I am the Lord. Then, when I make atonement for you for all you have done…

Fast forward about 500 years and this is exactly what Jesus did when He died on the cross outside the very city of Jerusalem, over which He lovingly laments:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate.”

With Jesus, the metaphor switches from Jerusalem being the bride to Jerusalem being the prodigal child. Jesus moves the bride metaphor and applies it to His followers. Which, for me, means that as the bride I find in Ezekiel’s explicit message to Jerusalem both a warning and a comforting truth. If I stray from Jesus, I can expect to experience the consequences of my thoughts, words, and actions. However, while it’s easy to focus on Jerusalem’s sins, the most amazing and important piece of the message is God’s sacrificial love and faithfulness in spite of those sins. This reminds me that no matter how much I stray or how deeply I may fall into sin, His sacrificial love and infinite grace will always extend further and deeper.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

A Confession

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A Confession (CaD Rom 9) – Wayfarer

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
Romans 9:18 (NIV)

A decade or so ago, I found myself in the check-out line in a department store feeling this quiet, internal, seething anger. The source of this anger? Chip and Joanna Gaines. They were everywhere. Wendy and every one of her friends were talking about them. People I know were making pilgrimages to Waco, Texas. Their “collections” were suddenly in every store. There in the checkout line, Joanna was staring at me from the covert of Cosmopolitan. So, what do we do when we get angry these days? We vent on social media!

“I love Chip and Joanna,” I tweeted, “but I’m tired of seeing their faces a million times a day!”

The next day my tweet received a reply from Chip Gaines, himself.

“I know,” he tweeted back, “I told Joanna the other day that even I’m tired of us!”

It wasn’t long after this that I noticed myself feeling that same quiet, internal, seething anger. This time it was an online author and “influencer” who was trending and I started hearing this person’s name come up in conversation all the time. I remember Wendy and her friends talking in our kitchen one day and everyone was talking about what this influencer recently said about this or that topic. I was suddenly filled with anger. I wanted to throw up. I had to leave the room my insides were seething so intensely.

The problem was, I knew that these angry reactions inside of me weren’t healthy. Anger like this always points to something deeper in the Spirit that is askew. I began to dig into what it was that was going on inside of my heart. The answer ended up being simple once I realized it. Suddenly, it dawned on me that I’ve had this anger, these feelings of irritation and animosity, toward certain individuals my entire life. And they were almost all individuals I didn’t know at all!

Here I was a 50-year-old man who had been a disciple of Jesus for almost 40 years and it had taken me that long to realize that I have a problem with envy. The commonality between all of the individuals who produced this latent animosity within me is that they were people who suddenly became famous and everyone was talking about them and being influenced by them. Why them? Why not me? I feel shame in confessing it because it feels so petty. It’s true, however. I have to own it. Over the past several years I’ve had to consciously deal with this very real sin to which I had been blind my entire life.

As I have processed and worked on my envy, I have run headlong into what, in human terms, is an uncomfortable reality: God’s sovereignty.

Jesus told a parable about the owner of a vineyard. Throughout the day the owner finds workers, negotiates a price for their labor for the day, and sends them to work in his vineyard. At the end of the day, the workers who worked all day find out that they’re getting paid the same as the guy who was hired for the final two hours of the day. They are pissed. The owner of the vineyard responds,

‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
Matthew 20:13-15 (MSG)

In today’s chapter, Paul addresses the truth of God’s sovereignty. God blessed Jacob, but not his older twin brother Esau. The prodigal wastes all of his father’s money on partying and prostitutes and is given a homecoming party, while the older brother goes seemingly uncelebrated for his faithfulness and obedience. God, in His sovereign purposes, raises one person to prominence while another works in obscurity.

On one hand, I can dismiss these human inequities as simply “life isn’t fair” (and it’s not), but Paul is adding to this another layer of truth that Jesus was addressing in His parable. God is sovereign, and His knowledge and purposes are infinite, while mine are finite. This is where a disciple of Jesus finds the requirement of faith and surrender.

If God is good, and I believe He is. If God has a good purpose for me and my life, and I believe He does. Then I can rest in living the life God has generously and sovereignly purposed for me, this life I am now living, and this path I am now walking. I can also surrender any desire that my path should be like the one anyone else is walking.

In the quiet this morning, I’m thinking about our kitchen. On the counter, right next to the stove, Wendy has placed the Magnolia Cook Book in such a way that Joanna Gaines stares at me every day in my own house. It’s good. It no longer triggers me. It’s a daily reminder for me to pray for Chip and Joanna and all that God is doing in and through their lives. God has been generous to them, and they have a tremendous amount of positive impact in our world. I’m also quite certain that they face struggles and stresses because of that generosity which I wouldn’t want in a million years. In dealing with my envy problem, I’ve embraced that sometimes God’s generosity is in saving us from the things our heart’s desire, but which would lead to tragedies we could never foresee.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

From Rules to Raspberries

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From Rules to Raspberries (CaD Rom 7) – Wayfarer

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.
Romans 7:4 (NIV)

As a modern reader, I don’t believe I can fully understand just how rabid the Jews of the first century were about keeping the Law of Moses. In a general sense, however, I think we all have at least rubbed shoulders with fundamentalist-type rule-keepers. They aren’t hard to recognize. The emphasis is always on the obsessive-compulsive avoidance of things that are deemed sinful, the condemnation and avoidance of anyone who does them, and the strict upkeep of self-righteous appearances. I have observed that critics of Christianity love to use fundamentalist rule-keepers as being representative of all Jesus’ followers. It’s an easy target.

Over the 18 years I’ve been writing these chapter-a-day posts, I have often referenced the semester of college that I spent among fundamentalist rule-keepers. I have so many stories that are both silly and tragic. When I read Paul’s description of his Jewish brothers and sisters who were essentially fundamentalist rule-keepers (I believe they exist among every religion), I always think of that semester on a fundamentalist rule-keeping campus. It’s a handy point of reference.

I also realized as I was reading today’s chapter that in my mind I often swap out the word “Law” (referencing all of the 613 commands of the Law of Moses) with “Rules.” I have many life experiences with rule-keeping and rule-keepers.

In today’s chapter, Paul argues with his rule-keeping friends that laws don’t matter when you die. He uses the example of marriage. If a woman sleeps with a man while she’s married to another, she is committing adultery. If her husband dies, she is free to marry another man. He then goes back to the previous chapter in which those who are baptized are spiritually and metaphorically buried into Jesus’ death and raised into Jesus’ resurrection. Part of the “death” into which I was buried is becoming dead to rule-keeping. Part of the “new life” into which I was raised is the spiritual fruit production.

Just as the death of a husband frees the wife to pursue a new relationship, Paul says that rule-keeping died on the cross with Jesus. With His resurrection, we now have a new life with a totally new paradigm. We are freed from rule-keeping in order to increasingly bear the fruit of God’s Spirit:

Love that is increasingly evident in my life by my…
Joy
Peace
Patience
Kindness
Goodness
Faithfulness
Self-control

If my life is focused on being a disciple of Jesus, walking in His footsteps, following His example, and obeying His teaching, then I will increasingly produce these “fruits” in my life and relationships with every one, every day. I no longer need rules. The fruit of the Spirit in my life is evidence that I and my heart are ruled by Christ.

As I meditate on this contrast in the quiet this morning, I find myself so grateful for the freedom I’ve experienced from rule-keeping. I pray for those who are still bound in rule-keeping to find the live-giving grace of Jesus. I’m motivated to spiritually fertilize, prune, and water my life so that I can produce more love and all its flavors.

By the way, I used “raspberries” in the title of today’s post because when it comes to fruit, I love the flavor of berries. Also, it made for catchy alliteration! 🙂

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Rules and Rifts

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Rules and Rifts (CaD Rom 3) – Wayfarer

…and all are justified freely by his grace through the redemption that came by Christ Jesus.
Romans 3:24 (NIV)

Wendy and I get along remarkably well despite the fact that we have very different temperaments. Wendy is an Enneagram Type Eight (the Challenger) and I am an Enneagram Type Four (the Individualist). The Enneagram Institute calls this relational combination the most “inherently volatile.” Nevertheless, Wendy and I somehow manage to be around one another pretty much 24/7/365. Not only have we not killed one another, but we actually enjoy our perpetual proximity. The Enneagram Institute goes on to describe the Eight/Four coupling: “Both types bring passion, intensity, energy, and deep (often unconscious) feelings to all aspects of the relationship.”

Wendy and I have also found ways in which we are very different. This occasionally creates rifts between us. For example, I was raised in a home where the rule was “the door is always open and everyone is welcome at any time.” My dad would be happy to regale you with countless stories of my friends, and the friends of my siblings, stopping by at all hours unannounced.

Wendy, on the other hand, believes firmly in the rule that the kind thing to do is always let people know in advance that you’d like to stop by. Thus, we had a rift that would regularly present itself in conversation while on our way to Des Moines to visit my parents. It started like this:

Wendy: “Did you call your parents and tell them we’re coming?”

Tom: “No.”

I’ll let you imagine the rest of the conversation.

In today’s chapter, Paul continues to address the rift between Jewish and Gentile believers. The rift was rooted in the Jewish preoccupation with being rule-keepers. They had been given God’s rulebook through Moses, and good religious Jews were obsessed with keeping the rules. This presented a problem, however. It was a historic problem that presented itself almost immediately after the Law had been given. It then continued through the period of the Judges and the period of the Kings and perpetuated itself during Jesus’ ministry. Jesus confronted this problem time and time again.

The problem was relatively simple: People chose which rules they wanted to follow, and which rules they wanted to conveniently ignore. The rules that they chose to follow were the rules that others could clearly see with their own eyes.

Did you keep the sabbath?
Did you make your prescribed offerings?
Did you go to the Temple for the feast?
Did you circumcise your male children?

The rules they ignored were easier to hide and corporately convenient to simply sweep under the rug.

Did you love the foreigner in your midst and honorably treat them as you would want to be treated?
Were you generous, refusing to get rich at another’s expense?
Did you treat others lovingly and with equity?
Did you take care of the poor, the needy, and the outcast?

Jesus spent his entire three-year ministry trying to get His good religious Jewish brothers and sisters to see the problem. They cared more about Jesus keeping the rule about not working on the Sabbath (which is easy to see) and failed to see that the rule was never intended to keep them from doing something good for someone (e.g. healing, helping, lending a hand). Having God’s rulebook didn’t make the Jewish people righteous. It didn’t make them better at anything other than learning to keep up appearances with some rules while clandestinely skirting other rules for their selfish gain.

This cultural obsession with rule-keeping was deeply ingrained in them. Jews who became followers of Jesus and had been raised in this culture had a hard time not demanding that everyone be a rulekeeper. They looked down on those non-Jewish believers who never had the Law of Moses (and didn’t really care). Thus the rift.

In the quiet this morning, my mind drifted back to Wendy and me in the car on our way to Des Moines. One of the things we’ve learned about the rifts that appear in our relationship is that it’s rarely, if ever, an “either-or” issue in which one is right and the other is wrong. It’s often a “both-and.” My parents’ hospitality and generosity were wonderful aspects of a home that blessed countless people. It’s nice to know that they were always open to welcoming someone unexpectedly knocking at the door. Also, it is always a kind thing to call ahead and let people know you’re planning to stop by.

Paul is making a similar “both-and” argument for the rift between the Jew and Gentile believers. Yes, the Jews were blessed to have been given God’s rulebook, AND having the rulebook didn’t make them more righteous than the average Gentile. Both Jew and Gentile have sinned and fall short of God’s glory, AND both Jew and Gentile are justified by God’s grace through faith in Jesus alone. The spiritual realities they share are greater than the differences they experience in the rift about rules.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Insult and Injury

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Insult and Injury (CaD 1 Chr 19) – Wayfarer

In the spring, at the time when kings go off to war, Joab led out the armed forces. He laid waste the land of the Ammonites and went to Rabbah and besieged it, but David remained in Jerusalem. Joab attacked Rabbah and left it in ruins.
1 Chronicles 20:1 (NIV)

Today’s short chapter continues the Chronicler’s overview of King David’s military exploits, but it’s also a continuation of the story in yesterday’s chapter when the newly crowned Ammonite King humiliated King David’s entourage by shaving their beards off and cutting holes in the backsides so they returned with their butts exposed for all to see. David’s army attacked the Ammonites and their mercenary allies, the Arameans. While the attack was technically a win, most of the Ammonites fled into their walled city and escaped. But David considered the job undone.

Warfare in ancient times was typically dependent on the weather and the seasons. The first attack on the Ammonites must have been late in the season because David’s army withdrew back to Jerusalem. When the following spring arrived, they returned to the land of the Ammonites and laid siege to the city of Rabbah. This time, they were successful in deposing the King who had humiliated David’s men.

In the quiet this morning, I thought about the King of the Ammonites’ foolish act on the advice of his commanders (be careful whose advice you heed). I thought about the anger he roused within David. David told his men to stay away until their beards grew back so they would not be humiliated in front of their family, friends, and community. That means during the season the army was on stand down and they were waiting for spring the absence of these men was a constant reminder of the insult. When their beards finally grew back and they returned, it was yet another reminder of the Ammonites’ offense. The King of the Ammonites had ensured that David’s anger would fester and the insult would be perpetually remembered.

As I meditated on these things, I was reminded of Jesus words:

“This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.

“Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.”
Matthew 5:23-26 (MSG)

Of course, Jesus was talking about interpersonal relationships and not international diplomacy. Nevertheless, the King of the Ammonites is a great object lesson of the principle. When David’s army returned in the spring, the King did not send his army out to face them in the field. Perhaps the same commanders who advised the King to insult David now advised him to keep them and their army safely sequestered inside the walls of the city. In doing so, the Ammonite King abandoned his own people in the lands and villages around the city sacrificing his own people to David’s army who easily captured and plundered them. In the end, the King paid dearly for a proud and foolish insult.

I’m reminded this morning that following Jesus’ teaching means treating others, even enemies, with humility, patience, kindness, gentleness, and self-control. Sometimes that’s hard, but I find that it avoids escalation of the conflict and the consequences that brings. I’m also reminded of the importance of initiating peacemaking when I’ve knowingly offended someone else. Ignoring it allows for anger and resentment to fester, and the consequences could very well be regrettable.

Just ask the King of the Ammonites.

If you know anyone who might be encouraged by today’s post, please share.