Tag Archives: Matthew 23

Chapter-a-Day

Earthly Kingdoms

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Go ahead, then, and complete what your ancestors started!
Matthew 23:32 (NIV)

The eyes of the world have shifted to Rome in recent weeks. Tomorrow, the Vatican’s College of Cardinals will begin their conclave to elect a new pope to succeed Pope Francis I. In my humble opinion, the Roman Catholic church is, in many ways, successor to the religious earthly kingdom that Jesus faced off against in His final days. The College of Cardinals in their fine robes and red hats will convene in all their pomp under the priceless artwork of Michelangelo in the Sistine Chapel to hold their secret election.

Make no mistake, it is an earthly kingdom. The Roman Catholic church is the largest land owner in the world. The Vatican is its own nation. In recent weeks I read of one Catholic bishop who spoke out about the rise of anti-immigrant sentiment and the need to minister to the world’s immigrants and refugees. In the next sentence he decried the fact that the Roman Catholic church does not have the funds to do so and requires the generosity of others to the support the efforts. That said, the Roman church is the owner of countless priceless works of art. The Vatican bank has billions in assets. Then there is all that land it owns.

It seems to me that the hypocrisy of the religious kingdom of the high priests and Pharisees in today’s chapter is an apt description of the Vatican kingdom.

That said, in today’s chapter Jesus concedes that the ones He criticizes “sit in Moses seat.” He begins His critical diatribe by telling His followers to submit to their authority. It is a similar conundrum when Paul tells the believers in Rome to submit to all governmental authority (Rom 13:1-7) when it is that same authority who will imprison Paul and chop off his head. Being a citizen of the eternal Kingdom of God while living this life of temporal earthly exile creates such fascinating and complex realities.

I continued meditate on the events of today’s chapter with the wide-angle lens I used in yesterday’s chapter when Jesus crushed His debate opponents, the pompous religious power brokers of the Temple in Jerusalem, 5-0 and left them licking their wounds of humiliation back in the locker room. Jesus now turns to the crowd and lets loose with a message of seven woes of criticism for the Temple religious leaders.

The most powerful of his opponents were not present, but his opponents and their political minions were as prevalent as priests and nuns in the Vatican. In the crowd were political spies. It was also true that within the powerful party of Pharisees were some who were loyal to Jesus like Nicodemus and Joseph of Arimathea. Perhaps they remained when their colleagues retreated to the locker room.

The seventh and final woe in Jesus complete list of hypocrisies is the fact that is was His opponents forebears who had martyred God’s righteous and His prophets “from Abel to Zechariah” which is like when I write “from Genesis to Revelation.” Jesus is once again making a huge and sweeping historical generalization. This religious system that is supposed to be God’s representatives on Earth, will instead execute God’s own Son. Jesus knows it is coming. He tells His opponents to “complete what your ancestors started.” He then foreshadows that the killing will not end with Him. They will execute the apostles, prophets, sages, and teachers that He will send to them after His ascension. His opponents will hunt them down and execute them, as well. The book of Acts bears witness to the veracity of Jesus’ prophetic words.

In the quiet this morning, I find myself once again pondering the complexity and conundrums of being a disciple of Jesus, a citizen and ambassador of God’s eternal Kingdom in this fallen world under the dominion of the condemned but very present Prince of this World. The realities Jesus faced in the conflicts of the final week of His earthly journey are still very real, still very present in our current human realities.

I am subject to corrupt human authorities in many different human systems from family, to religion, to government. My role as a disciple of Jesus and ambassador of heaven is to do the very thing Jesus told His followers in today’s chapter:

“So you must be careful to do everything they tell you. But do not do what they do.”

I don’t control large, complex human systems of government and religion, though I have tremendous influence on the small human systems of family, business, and local community. My role is to follow Jesus’ example in my circles of influence, cultivating and bearing the fruit of God’s Spirit in my daily words, actions, and relationships. As I do this, I mindfully pray for leaders, representatives, and a College of Cardinals in Rome. May they also be mindful of being fruitful disciples of Jesus in their much more powerful and influential circles of influence.

If you know anyone who might be encouraged by today’s post, please share.

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Chapter-a-Day

“The Weight”

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"The Weight" (CaD Matt 23) – Wayfarer

They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
Matthew 23:4 (NIV)

Some mornings as I read the chapter, I’ll have a thought that pops into my head and I can’t let it go. Something resonates and I’m not sure exactly why. When this happens, I’ll often sit with it to see where it leads me.

This morning, as I read Jesus describing the way the religious fundamentalists leading the Temple “tie up heavy, cumbersome loads and put them on people’s shoulders” the Band’s classic song The Weight popped into my head.

I decided to chase the rabbit and read up on the song’s origin. Robbie Robertson described it as a fairly simple parable (my word, not his). Fanny sends the person to Nazareth (not the Biblical Nazareth, but Nazareth, PA the home of the Martin guitar factory) just to say “hi” to everyone there. When the person arrives, they have a string of interactions (the verses of the song) in which people ask something of them. What started as a simple “say hi for me” turns into the burden of a host of expectations from others.

Today’s chapter is one of the most intense in the Great Story. The escalating conflict between Jesus and the religious leaders comes to a full boil and Jesus goes off on the most heated message of condemnation that is recorded. It’s always been a good thing for me to remember as a follower of Jesus: Jesus approached sinners with compassion, it was the religious fundamentalists in His own tribe that He most vociferously condemned.

And why?

Jesus’ rant begins by describing the way the religious leaders “tie up heavy, cumbersome loads” on the people. That’s where Jesus’ condemnation begins.

Along my spiritual journey, I have spent short stretches of the journey in fundamentalist groups of Jesus followers. It was simply a modern version of what Jesus experienced with the religious leaders of His day. Rules that have rules to explain the rule, along with exceptions to the rule, which have subsequent mandatory rules attached to it so that the exception does not end up breaking the original rule.

I remember realizing as I walked with one of these groups for a time, that my peers were religiously and doctrinally dutiful, but they were spiritually immature. Their faith was reduced to following rules, keeping up appearances, and pledging unwavering allegiance to every jot and tittle of their group’s doctrinal statement. I also observed how burdensome this became for the members of this group.

Just a few weeks ago, I had a conversation with a friend who escaped such a group. “When I applied myself to follow every rule and be the most upright person in the group, the heavier my heart became.”

I remember one dear friend who joined a similar group of Christians. He came to tell me one day that he was cutting off our relationship and that I would never hear from him again. His group was the only ones who were right and the only ones who would make it on Judgment Day. He then informed me that I stood condemned to hell and he was required to tell me of my error, my condemnation, and never speak to me again if I didn’t join his group. To this day, I wonder how many individuals he had to have that conversation with to appease his religious leaders. Poor guy. What a burden that must have been for him.

In the quiet this morning, I guess my rabbit trail has led me to remember that Jesus’ specifically said that He came to give me rest, not more burden. “My way is easy,” He said, “and my burden is light.” He said that there were only two rules for His followers and that if I apply my heart and soul to follow those two rules then everything else would fall into place.

Jesus’ rant against His religious enemies is only sealing His fate, and He knows it. They won’t stand for dissension. They must cling to their power and authority at all costs. That’s the way the system works. They now bear the burden of conspiring to commit murder to preserve that system.

Jesus will bear the burden of my sin when they execute Him…

…that through the power of His resurrection I might “take the load off.”

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Jesus Goes “All In”; Seals Deal

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Go ahead, then, and complete what your ancestors started!
Matthew 23:32 (NIV)

There are times when focusing on one chapter each day risks losing continuity of the story that is important for the sake of context. Today is one of those days.

When we left yesterday’s chapter, Jesus had been teaching in the public courts of the Temple in Jerusalem during His final, climactic week of earthly life. The leaders of the institutional Hebrew religion had sent waves of envoys to test Jesus with hot political and religious questions of their day. They wanted to get a sound byte they could use to discredit Jesus, who was a threat to their power and religious racket. Jesus deftly answered each question then went on the offensive and stumped them with a question of their own.

This is a high stakes game being played between Jesus and the religious leadership. They want Jesus dead and out of the way so that they can carry on with their lives of localized power and greedy luxury. Jesus knows this, and having successfully played the cards in His hand He now doubles down and goes all in.

Jesus turns to His listeners and begins to publicly criticize the leaders of religion, and many of them are standing there listening. He acknowledges their systemic authority and tells His followers to honor that authority while refusing to follow their example. Jesus then turns to face the religious leaders and goes off.

Today’s chapter records the most intense and scathing rant Jesus ever offered. It is angry, pointed and provocative. What is essential to understand is that Jesus’ harshest words and most scathing criticisms were aimed at the most conservative, upstanding, strict rule-following religious people.

Jesus repeatedly called them names: hypocrites, blind guides, snakes, brood of vipers, sons of hell. He condemned them for their hypocrisy, their judgmental ways, and the selective ways they used God’s rules to make themselves look good and justify their poor treatment of the marginalized. These religious power brokers had already said they wanted Jesus dead, now with every word and every public criticism Jesus is upping the ante and forcing them to see His call and go all in against Him.

Jesus knows it.

At the end of Jesus’ rant He reminds the religious leaders that it was their predecessors who had killed God’s prophets in earlier centuries. It was the High Priests and religious keepers of the Temple who had violently silenced the ancient prophets. Now Jesus ends His tirade by saying, “Go ahead, finish what they started.” 

Jesus was not a victim. Jesus was on a mission. He was pushing buttons. He was driving the action.

This morning I’m meditating on the Jesus who forgave the woman who had been caught in the act of adultery. I’m remembering that Jesus broke all social, cultural, racial and religious barriers of His day when He conversed with a Samaritan woman while she drew water from a well. I’m recalling that Jesus healed the son  of detested Roman officer and healed the child of a despised and “heathen” Gentile. It comes to mind this morning that Jesus hung out with “sinful” Tax Collectors and their worldly, sinful friends at loud parties where who-knows-what sinful things were going on.

I often encounter the misperception that Jesus is all about condemnation of sin and sinners. The record shows, however, that Jesus showed incredible mercy, tolerance and forgiveness to those we would terms sinners. Jesus reserved anger, judgment, and condemnation for “good” religious people who used religion to condemn sinners and make themselves look good.

Chapter-a-Day

Chapter-a-Day Matthew 23

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“Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.” Matthew 23:11-12 (MSG)

I’m almost 45 years into this journey, and I’m still trying to get a handle on the whole “be yourself” thing. I must confess that in my younger years I professed to have a good handle on who I was. In retrospect, I think my self confidence was part honest ignorance, part youthful innocence and part self-delusion. I’ve learned a lot about myself along the way, and the times of greatest clarity come from periods of “stepping down.”

I’ve had a lot of experience standing in a spotlight and it is a very interesting experience. The spotlight can at once be exhilirating, addicting, and powerfully intimidating. All of that attention focused completely on you. All of those eyes staring at you in the same moment.  You had better be “on.” You had better look the part. You had better not embarrass yourself. Make sure the costume is perfect. Push the energy. Turn it on for the audience. Play the part. The spotlight has a tendency to reveal our blemishes, so we tend to cover them up with just so much make up.

Stepping down affords introspection out of the spotlight’s penetrating glare. It reduces pressure. It allows for things to be revealed in the normal light of every day life. It gives opportunity for change. Stepping down allows me to figure out who I am back stage and off stage. In an interesting paradox, I’ve found that the better I know myself outside of the spotlight, the better and more authentically I play my role in it.