Tag Archives: Grandpa Spec

Putting “Religion into Practice”

Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.
1 Timothy 5:8 (NIV)

My Grandpa Spec had a tragic childhood. His real name was Claude but everyone called him Spec. The day of his father’s 34th birthday, Spec was ten. His father was diagnosed with Tuberculosis on that day. It was a death sentence at the time. It also meant months of financial and emotional hardship for the family. So, Spec’s father went home and committed suicide.

Spec was farmed out to his maternal grandparents in Illinois. They were hard people, but they were also people of faith. Spec’s life wasn’t enjoyable, but he was kept on a very straight and narrow path.

After the suicide Spec’s mom kept his little brother and sister with her. My grandma described her as a “gold digger.” She decided her best bet in life was to find a rich man and marry him. She jobs on the Mississippi riverboats and drug the kids with her. She had a series of marriages. Spec’s little brother became an alcoholic. It was a dysfunctional family system to say the least.

Later in life, Spec found himself with a good job in management. His brother came looking for a job. Spec gave it to him, but told him that the day he showed up to work drunk he would be fired immediately. The inevitable happened. Spec fired his brother. His brother went back to the family and bad mouthed Spec up-and-down, driving the wedge of separation between Spec and his family even deeper.

My grandma told me that when Spec’s brother died, they decided to travel to the funeral despite the tragedy and conflict that had divided them. After the funeral, the Funeral Director handed Spec the bill for his brother’s funeral and informed him that the family said he would pay it. My grandmother shared that he quietly chose to pay it, but spoke about the pain that my grandfather carried as a result of his family.

I never knew this until I was an adult. I watched Grandpa Spec care for his elderly mother with love, kindness, grace, and generosity. I had no idea the story behind their lives or their relationship until both he and his mother were dead.

Just a few months ago I was going through a tub of things my mother left behind when she transitioned to her heavenly home. Among the belongings was an old tin box with documents that had belonged to Grandpa Spec. Among them was the bill for his brother’s funeral.

In today’s chapter, Paul provides young Timothy with a host of instruction regarding how to handle the administration of benevolence within the local gathering of Jesus’ followers. The Jesus Movement was big on tangibly loving the most needy individuals in society at that time. The Roman Empire had no system of welfare. It was a brutal world for the poor and needy. Widows, orphans, the handicapped and lepers were among those with little means or hope for any kind of decent life. Jesus’ followers took them in, provided for them, and helped them survive.

Paul’s instructions are interesting to read from Timothy’s perspective. If you’re responsible for the messy decisions regarding who gets financial assistance and who does not, how do you decide? Reading between the lines of Paul’s letter you can see that a system had been emerging. Paul is sharing the things he’s learned and implemented in an effort to help Timothy with those messy and difficult decisions.

One of the things I observed amidst Paul’s instructions is that he placed on believers the responsibility for providing for one’s own family. He considered it “putting your religion into practice.” Paul goes on to state that any believer who fails to provide for their relatives and the members of their own household has “denied the faith.”

In the quiet this morning, this brought me back to Granda Spec, his brother’s funeral bill, and the gracious kindness with which he cared and provided for his mother in her old age. The gold digger mother who sent him off to live with her mean religious mother while she kept the other children. I’m sure in retrospect Spec realized that the decision probably saved his life, but no child is left unscarred when a parent’s actions communicate to a child “I don’t want you.”

No one who knew my Grandpa Spec would call him a particularly spiritual man. His faith, however, was genuine. It was proved genuine in the way he put his religion into practice; When he continually did the right thing by his family even when it cost him his money and his pride.

I’m reminded this morning that it’s not what I say I believe, but what my actions prove that I believe.

If you know anyone who might be encouraged by today’s post, please share.

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“King of My Castle”

"King of My Castle" (CaD Ps 145) Wayfarer

I will exalt you, my God the King
Psalm 145:1 (NIV)

In my mind’s eye, I can vividly see my Grandpa Spec sitting at the head of his dining room table during a family meal, smoking his Dutch Masters cigar. There was a humor with which he approached life that always endeared me to him. I loved being his little shadow. It was only as an adult, as I learned his story, that I fully appreciated his humble and quiet joy.

On Spec’s 10th birthday he came home from school to find the remains of his father’s suicide. His mother sent him to be raised by his grandparents, while she kept his little brother and sister. He came of age during the Great Depression, got married nevertheless, almost lost his wife to childbirth, and scratched out a living in the tire business. He had so much to be bitter about. He had so many reasons to play the victim card, but he didn’t.

From the head of the table, cigar in hand, Grandpa would often smile, pound his fist on the table, and with a gleam in his eye insist, “I’m the king of this castle!” It was part of a never ending dance of teasing between he and Grandma Golly. They needled one another mercilessly whether they were competing at cards or betting on the World Series. In response to Grandpa’s claim to the throne, grandma hung a decorative plaque above the kitchen sink (Grandpa always did the dishes) which read, “I’m the boss of this house, and I have my wife’s permission to say so.”

As I read today’s chapter, Psalm 145, anew this morning, it was the first verse that leapt off the page at me. King David, the greatest King in Hebrew history, sings an exaltation to God whom he refers to as “my king.” The King has a King.

It’s hard for a modern reader to understand how this sentiment ran against the grain of the popular monarchy playbook of his times. Kings wanted the masses under control. Kings wanted an air of undisputed authority. Kings wanted people to fear them. To achieve these ends, Kings claimed to be gods. They might worship other deities for good measure, but they demanded that their people view them as a god themselves.

Not David.

David always saw himself as a servant of the One True King of heaven. Having read all of his lyrics in the Psalms about enemies within his own kingdom seeking to slander and supplant him, I begin to wonder how much easier his reign might have been had he followed the playbook. But that’s what made David different, and God saw it in him when David was a shepherd-boy, the runt of Jesse’s litter of sons. Samuel balked. God assured the prophet. “He’s a man after my own heart.” David is humble. He acknowledges his role in the Great Story. He fully embraces position and place as God’s partner in the Divine Dance.

“I’m king of the Hebrews! And, I have God, my King’s, permission to say so.”

In my mind’s eye, I now distinctly see Grandpa Spec sitting on his glider rocker. He’s shirtless and wearing an old pair of shorts. (He might have central air-conditioning, but one doesn’t want to resort to that unless one has to. The Great Depression taught him many things. Frugality was at the top of the list). He is smoking his pipe now. It’s a summer afternoon and he is listening to the baseball game on the transistor radio. He survived many tragedies and trials on his life journey, but he humbly pressed on with simple faith and determination to do the right. He is king of his castle, and like David, eternally grateful to the King of Heaven for the blessing of his little three-bedroom, quarter-acre kingdom on the east side of Des Moines. He is the servant of his wife, and his family.

In the quiet this morning, I find myself reviewing my own “place and position.” Over the past year, I’ve observed that it’s easy, even fashionable, to feel the heady satisfaction of pious self-rule, then proudly take to the no-man’s-land of social media to stake one’s claim of divine-rightness and lord one’s opinions and world-view upon others, demanding submission upon threat of being sentenced to relational exile.

I don’t want to do that.

I want to try and follow David’s example, and Grandpa Spec’s example. I want the last song in my life’s anthology to be like Psalm 145, ascribing anything I’ve gained and every blessing I’ve been afforded to my King. In fact, when it comes right down to being the person Jesus asks me to be I must accept that I am Lord of no one. I am a servant of all.

God, help me to fully embrace that role today in thought, word, and deed.

TBT: Hanging and Grandpa & Grandma’s

Tom @ Gma Golly & Gpa Specs 1973

Speaking of Grandpa Spec and Grandma Golly, here’s a Throwback Thursday gem from January 1973 which would have made me a few months shy of seven years old. No doubt it was Christmas break and I was spending the night at Grandpa & Grandma’s house.

Gotta love those fuzzy slippers.