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Everyday Miracles and Deep Water Calling

The officer on whose arm the king was leaning said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?”

“You will see it with your own eyes,” answered Elisha, “but you will not eat any of it!”
2 Kings 7:2 (NIV)

I listened to a great podcast yesterday while I was in the car. Rob Bell was continuing his series on alternative wisdom and he unpacked an event in Jesus’ life when the religious leaders came and demanded a sign from him. This committee of theological high-brows seemed to want miracles on-demand from Jesus, but Jesus refused to play the game the self-important religious fundamentalists were trying to play. Jesus begins by pointing out that no matter what He did, no matter what signs He might come up with, they would never be satisfied. They didn’t want to believe, nor were they concerned with the bigger picture of why Jesus was there in the first place. Jesus then told the religious authorities they would receive no sign but “the sign of Jonah.”

With that Jesus referred to the ancient prophet who was swallowed by a fish and spent three days and nights buries at sea in the fish’s belly. With this Jesus was foreshadowing the real mission He came to perform, which had little do to with a magical miracle tour. Jesus would be called into the depths just like Jonah; He would descend into death for three days, and come out the other side.

As we make our way through 2 Kings we are reading about a lot of signs and miracles. Both Elijah and Elisha’s stories are littered with stories of the miraculous. There’s no doubt that the scribes and editors who put together this history of the ancient Kings are going to make sure to include these miraculous stories. They are great stories, and they are compelling reads. I have found, however, that it is easy for me to read this stream of miracle stories and forget Jesus’ admonishment to turn a blind eye to the penny-ante miracles for a moment and to consider the sign of Jonah.

I believe in the miraculous. I’ve experienced the miraculous and have  heard the testimony of miracles from others whom I know, trust, and believe. I have never felt comfortable, however, who seem to be in the miracle on-demand business. It seems to me that Jesus was always a bit dismissive of signs and miracles.

This is nothing,” Jesus said to Andrew of his knowing that Andrew was sitting under a tree. “You’ll see more impressive things than this.”

What I’m doing is small potatoes,” Jesus said to the disciples. “You’ll see the same and more by the time I’m done.”

You have no idea how really simple this all is, and what little faith is required for these miracles,” Jesus told his followers.

Jesus was so dismissive of the miraculous that He also was quick to shut down miraculous operations. Not only did He do it with the religious leaders, but He did it with the crowds as well. “You’re following me because I gave you free filet-o-fish sandwiches,” Jesus said to the crowds, “but you’re missing the point. If you want the real food I came to give you you’ll have to eat my flesh and drink my blood.”

In this morning’s chapter, Elisha performed another miracle. In announcing what would happen the King’s captain refused to believe. Elisha announced that the captain’s lack of faith would ensure that he’d see it happen but would miss out on the blessing.

What struck me this morning is that I think it’s quite possible to see and experience the miraculous and miss the point. Jesus performed many signs that the religious leaders witnessed, and yet they came back to him for more. They didn’t want to believe. The crowds followed Jesus fully believing that Jesus could multiply loaves and fish endlessly, but eventually they’d become jaded and demand a change of menu. The miracles were never the point. They are momentary blips on the infinite radar focused on temporal earthly things.

Jesus rolled His eyes and continued to tell us that the miracles were there to point us to deeper things. The real important stuff happens three days and nights buries in the depths. The point is in  torn, sacrificial flesh and spilled blood that accomplishes the miraculous on a cosmic, eternal scale.

I believe in miracles. I believe in shallow, everyday miracles on a small temporal scale and big, “deep water” miracles on the cosmic, eternal scale. I have also come to understand that what Jesus was saying is this:  Never trade the latter for the former.

 

“Labor” of Love

We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
1 Thessalonians 1:3 (NIV)

Just this week our daughter Taylor publicly announced that she is pregnant with Wendy’s and my first grandchild. Her former husband, Clayton, is the father. We’ve known for several weeks, and have been eagerly engaged with her in processing this unlooked for curve in her life journey. When she showed up to tell us it came as a bit of a shock…well, a giant shock, to be honest. We had no idea that she and Clayton had seen each other while he was home from Africa. Taylor’s well-worded Facebook post nailed it: “Well, life is full of the hard, messy and unexpected. And yet experiencing all of that can also be full of goodness, beauty and purpose.”

I thought of this momentous new change in life this morning as I read the opening of Paul’s letter to Jesus’ followers in the bustling Greek seaport of Thessalonica. Paul begins his letter by expressing a trinity of goodness he and his companions observed in the Thessalonian believers:

  • work produced by faith
  • labor prompted by love
  • endurance inspired by hope

If the three motivators sound familiar, it’s because they anchor Paul’s famous discourse on love in his first letter to the believers in Corinth when he wrote, “And now these three remain: faith, hope and love. But the greatest of these is love.”

What really struck me however, was the fact that two synonyms were used in the triad. “Work” and “labor” can be defined in English as the same thing. So, I did a little digging into the original Greek words Paul used in this sentence. The Greek word translated as “work” (ergou) refers to more of a routine job. Think of it as daily chore on your task list that simply has to be done. The Greek word translated as “labor” (kopou) is more specifically defined as “laborious toil.”

Thus I find myself contemplating both work and labor this morning. I will “work” today analyzing a client’s phone calls, filling out an expense report, and attending a corporate Board meeting. I am doing the routine “work” of writing this blog post. I will “work” to carry out the tasks Wendy has for me on my trip to Des Moines. All of these are part of my journey of faith, doing what I need to do on the path I believe God has called me to tread on a day-by-day basis.

Both our adult daughters are out of the house and have been on their own for some time. The “work” of providing for them, making sure they’re up, making meals, doing laundry, driving them to activities, and et cetera are long over. These routine daily tasks were simple acts of faith, believing that we were raising capable young people who would be mature adults who would successfully follow the respective paths God would lead each of them. Mission accomplished.

But the labor never ends.

Last evening I happened to have conversations with both Taylor and Madison by phone. The work of parenting continues. It’s no longer the grunt work of daily provision. It’s different. It’s the loving labor of watching helplessly from a distance as they make their own decisions, choices, and occasional blunders. It’s the emotions that come from caring so deeply about lives you cannot (and should not) control. It’s the struggle of the protector in me wishing I could spare them the pains of “the hard, messy, and unexpected,” but knowing that it is that very hard, unexpected mess that teaches us the most important life lessons that lead to maturity. And so, I mostly labor from a distance as counselor, confidant, advocate, sage, comforter, cheerleader, and friend.

This morning in the quiet I’m thinking of the “work” ahead of me today and this weekend. I’m also contemplating the continued “labor” of love in the weeks and months ahead as father, and now as grandfather. I am so excited. I’ve learned along this life journey that the “hard, messy, and unexpected” usually produces life’s deepest, richest, most meaningful blessings.

Walking Backwards Into the Future

Remember those earlier days…
…So do not throw away your confidence.
Hebrews 10:32,35a (NIV)

Just yesterday, in a Facebook post, I was reminded of my college days and my dear group of friends from Judson Theatre. It’s funny how one thought leads to another. I went to bed thinking about my friends and my college days. Perhaps that’s why this morning I was reminded in my  quiet time of a word picture one of my profs shared in a chapel service. It’s a word picture I’ve never truly forgotten, though I have to dust it off once in a while on a day like today.

Picture a person walking across the platform facing backward, but with his/her hand stretched out behind their back as if being led. This, my prof argued, was what God continually asks us to do. Hold out our hand to be led by Him, but perpetually face backward. Look back across the journey and remember all of the ways God proved faithful: providing needs, guiding, leading, fulfilling promises, healing, restoring, and filling.

This is what the Hebrews did. This is why their exodus from slavery in Egypt is referenced time and time again. It’s referenced by the prophets Haggai, Micah, Amos, Hosea, Daniel, Ezekiel, Jeremiah, and Isaiah. It’s referenced again and again throughout the Psalms. As they progressed on their journey through history they have continually looked backwards and remembered all that God has done to faithfully guide, lead, and preserve.

Why? Because remembering all that God has done before reminds me that I can have faith and be confident that God will see me through whatever I might be going through today.

This all came to mind while reading today’s chapter. The author of Hebrews perpetuates the walking backwards word picture by urging his/her readers “Remember those earlier days…” and references a particular period in which the early Christians were persecuted severely. God had brought them faithfully through the persecution. The author then ends the paragraph with “So do not throw away your confidence.” There it is. Turn backwards. Remember. Then have faith. Press on confidently with your hand outstretched to be led.

This morning I’m thinking about the road lying before me on this life journey. I have many questions about where the path is leading. I also confess to more than occasional bouts with fear, doubt and anxiety.  I’ve been reminded this morning by a memory and a word picture from college. I’m taking a little time in the quiet to glance backward instead of ahead. I’ve been following Jesus on this life journey for over 36 years. I’ve experienced many things from God’s miraculous power to God’s presence and peace amidst tough times to God’s quiet faithfulness in the everyday mundane. In the remembering I’m reminded that I can trust God’s power, presence, peace and faithfulness for the road ahead, as well.

Hand outstretched, I’m going to keep walking backwards…confidently.

Featured photo courtesy of Mandee Johnson via Flickr

It Was Never About the Rules

The former regulation is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
Hebrews 7:18-19 (NIV)

When our daughters, Taylor and Madison, were young girls they were subjected to a fairly substantial system of rules. There were moral rules (don’t lie, don’t take what’s not yours, don’t hurt another person, et al). There were rules of health and hygiene (wash your hands before meals, no snacks before meals, cover your mouth when you cough, take a bath regularly, et al). There were rules of the family system (do what mommy or daddy says, put away your toys before bed, say your prayers, et al).

Taylor and Madison were both good kids, though they were certainly not perfect. Let me make two very important points:

First, I love Taylor and Madison dearly, but not because of the perfection with which they obeyed my rules! I love them because they are my daughters. They are God’s uniquely beautiful creations. They are inherently lovable, valuable and capable beings.

Second, the rules that I as a father subjected them to as young children had nothing to do with earning my love. Certainly there was a measure of pride and joy when they were obedient (which they did most of the time), and there was disappointment and even anger if they willfully disobeyed (trust me, I have stories). However, neither their obedience nor disobedience had any effect on my underlying love for them. The rules were about teaching them how to live healthy, productive lives, how to successfully live in relationship with others, and how to contribute meaningfully to the lives of others and the world as a whole.

In today’s chapter, a very similar distinction is being made that is critical to our understanding of both God the Father (God for us) and Jesus, God the Son (God with us). The law of Moses (that would include the Big Ten commandments and the more than 600 other rules) was the guiding force of Hebrew religion. The Hebrew priests, descendants of Aaron, along with the descendants of the tribe of Levi were in charge of these rules and the rule keeping. Rule keeping became the focus of the Jewish people as if being perfectly obedient to the rules put you in right standing with the Father. But no one became a perfect person by religiously adhering to a set of rules.

A priest is a “go-between.” Some one who represents others, intercedes for others, mediates for others, sacrifices for others before God. Jesus perfectly fits the definition of High Priest, but the author of Hebrews continues to make a very important distinction, that Jesus was not a High Priest  in the traditional, Law of Moses prescribed genetic line of Aaron. Jesus was a High Priest in the line of the cosmic, eternal, mysterious figure of Melchizedek.

Why is this important? It tells us that perfection of religious rule keeping was never the point to earning God the Father’s love any more than my love for Taylor and Madison being hinged on the perfection of their keeping the rules of my house. We are loved by God inherently because we are His uniquely beautiful, lovable, valuable, and capable creation. So loved, in fact, that Father God (God for us) made the ultimate sacrifice of sending Jesus (God with us) to free us from our silly religious rule keeping and to show us the deep, abiding, full, limitless, abounding, abundant LOVE that defines God. When conversing with God the Father, Jesus used the word “Abba” which is defined more commonly as we would use “Daddy,” “Papa,” or “Pops.” Jesus came as Priest, Mediator, and Sacrifice so we could understand that kind of loving relationship with Father God.

This morning I’m thinking about the ways that the rule-keeping paradigm keeps sucking me back into its false economy. I’m mindfully pondering how I actively continue my process of understanding “Abba” and digging into my relationship with Him. I’m reminding myself this morning of the reality that I know deeply as a father of Taylor and Madison: It was never about the rules, or the rule keeping. I am loved inherently for who I am as God’s child.

Spiritual Self-Examination

Examine yourselves to see whether you are in the faith; test yourselves.
2 Corinthians 13:5a (NIV)

I have basically gone to the same family doctor since I was twelve years old and he pulled a big chunk of a splintered, wooden skateboard out of my left thigh. He’s treated my grandparents, my parents, my siblings, and me for almost 40 years. He’s what I call an “old world doc.” He’s a great diagnostician, he takes the time to listen, and he’s a straight shooter to the point of being uncomfortably blunt.

As I grew up, Doc taught me a lot about self-examination relative to my own health. He taught me that a man’s periodic self-examination  for testicular cancer was every bit as important as women doing a self-examination for breast cancer. As I developed a number of moles on my body he took the time to teach me what to be wary of with the regard to skin cancer and encouraged me to pay attention to moles and spots as they appeared over the years. Based on my family history, he would grill me on warning signs for different things that run in the family. He told me of symptoms I didn’t have to worry about and the things I should definitely be worried about if I noticed them.

We all know that self-examination is important to our physical health. We want to catch small problems before they become big ones. In today’s chapter Paul reminds the followers of Jesus in Corinth that spiritual self-examination is critical, as well. I believe it has eternal consequences. Step Four of the Twelve Steps is that we “made a searching and fearless moral inventory of ourselves.”

Along life’s journey I’ve attended a host of Twelve Step groups and meetings, and I noticed that it is quite common to stall out after Step Three.  Self examination was a foreign spiritual (or moral) concept to me at first. It was scary, awkward, and uncomfortable. Searching myself fearlessly and making a thorough moral inventory felt like a lot of work and I wasn’t sure I wanted to admit to or deal with what I might find.

A self-examination of my skin might reveal a fast growing, oddly shaped growth than could indicate a more serious issue with cancer. Testing it, I might not like the blunt news from Doc, but addressing it quickly and early might stave off a premature death. In the same way, I found that a searching and fearless self-examination of the soul leads me to honest conversation, wise counsel, and to addressing relational and behavioral issues that just might stave off both spiritual and relational death.

This morning I did a search for “Step Four Questions” in my favorite browser and I quickly found a host of different lists of questions for adolescents, adults, and Twelve Step groups of different varieties. There is no one magic list. It’s relatively easy for me to pull one up and dive right in.

This morning I’m remembering starting down the path of Step Four for the first time. It was scary, awkward, and uncomfortable when I embarked on the process of writing my answers to the host of questions that had been given to me. What I discovered what that those questions led me to healthy, life-giving places. I’ve never regretted learning the process of self-examination.

The Struggle for Spiritual Perception

“You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.”

“You of little faith, why are you talking among yourselves about having no bread? Do you still not understand?”

“Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
Matthew 16:3, 8-9, 23 (NIV)

Over the winter months this chapter-a-day trek journeyed through the writings of the ancient prophet Isaiah. One of the many relevant and memorable take aways for me from that trek was this:

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.

On my ceaseless pursuit to observe and plug-in to the flow of what God is doing around me, I am constantly aware of my finite limitations to see, perceive, and know. Today’s chapter is another good reminder.

The religious leaders came with their hearts and minds closed, testing Jesus by asking for a “sign from heaven,” as if all the miracles Jesus had publicly performed were not evidence enough. Jesus walked away. “You don’t get it.”

The disciples had now been following Jesus for some time. They’d been continuously, listening, following, learning, and working together. Jesus had spoken incessantly in parables and word pictures for months. He’d even interpreted parables for them on a constant basis. The boys still couldn’t make the mental shift to think in metaphor. You can almost hear Jesus’ frustration when he says, “You still don’t understand?”

Peter even makes a huge declarative leap of faith to acknowledge Jesus as the Messiah. Yet in the very next moment Peter proves how little he really knows as he tries to get in the way of Jesus’ real mission. “Peter, you’re only seeing from your own self-centered perspective. You really have no clue.”

Those who didn’t really want to see remained blind.
Those who really wanted to see still didn’t fully perceive.
The one who saw in part still revealed a skewed perspective.

This morning I’m reminded of what little I see, how poorly I perceive, and how skewed that perception can be from my own self-interested perspectives. I’d like to stand in judgment thinking that I’m more open than the religious leaders, sharper than the dull-witted disciples, and more perceptive than Peter. But, I confessed earlier in this post that I’m ceaselessly pursuing, seeking, and struggling to perceive. I certainly have no room to judge.

My prayer today is that I can honestly embrace God’s message through Isaiah. I don’t fully perceive the mind of God, nor do I comprehend all that God does. At least today’s chapter reminds me that I’m in good company.

I take solace in the fact that Jesus did not reject His motley crew of followers or strip Peter of the mantel of leadership that He’d just laid on the ol’ bass master. Jesus urged His followers on, and they changed the world. I think I’ll just keep pressing on and pursuing God’s flow despite my acute lack of perception. Maybe God will use me to accomplish a little something along the journey, as well.

Featured  photo courtesy of Jenny-pics via Flickr

Words, Words, Words

“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”
Matthew 12:36-37

Just last week I read an article in the Wall Street Journal about the forensics of words. Scientists were able to accurately ascertain who wrote each of the disputed Federalist Papers by studying the words the writers used. Our words are like our fingerprints. We can be identified by our words.

Words. It strikes me this morning that my life is a trail of words. Just this blog alone has 3,625 posts. If I average 300 words per post (I’m not sure what the real number is), that’s nearly 1.1 million words. Yikes.

I think back to all of my words. There are the words I’m proud of like these blog posts, messages delivered, plays, stories, “my life for yours,” and countless repetitions of “you are lovable, valuable, and capable.”

And, there are words that condemn me. Broken vows, empty promises, critical words, profanities, obscenities, words of darkness. I can call them to mind just as quickly. They are mine. I’ll be honest with you: Jesus promise of judgement for every word sobers me up quickly. My own words condemn me.

Jesus said, “out of the overflow of the heart, the mouth speaks.”

This morning I am simply reminded that my words are a spiritual barometer. Perhaps I need to be more economical with my words. Fewer words, chosen more wisely. Beginning now.

 

 

 

(Have a good day!)

“Harsh Realities”

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.”
Matthew 10:34

Follow me for any length of time and you’ll discover that I enjoy the game of baseball. One of the many reasons I enjoy baseball is the way the game metaphorically reflects life in so many ways.

In the narration of his great documentary about the game, Ken Burns speaks about the game beginning each season with the hope of spring, and ending each year with the “harsh realities of autumn.” How often life is like that. The optimistic young soldier ships out with his head filled of dreams of glory and returns with his spirit tempered by the realities of battle. A couple begins their marriage in the fog of romance, but soon find themselves living day-by-day facing the sacrificial requirements of love. Just months ago we celebrated Jesus’ birth with greeting cards chalk full of words about hope for humanity, joy to the world, and peace on earth. In a few weeks we will remember Jesus’ kangaroo court trial, torture, and gruesome execution. Death must come before resurrection can even be a possibility. That’s a harsh reality.

In today’s chapter, Jesus is preparing his followers for what life is going to be like on their mission of taking His message to the world. It’s not a pep talk. It’s a sobering reality check. Jesus didn’t fill His messengers with visions of fame, fortune, and prosperity. He called them to austerity, humility, and sincerity. He did not send them out with hopeful promises that the Message they would carry would create inspirational social movements of unity, peace and brotherhood. He told them to be wary and shrewd, expecting opposition, persecution, and conflict. The sweet manger baby we all celebrated as the “Prince of Peace” has grown to deliver a more difficult message: “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.”

Along my journey I’ve come to accept that we as humans like to dwell on the things that are easy, optimistic, inspirational, and accessible. There’s nothing wrong with looking at the glass half-full and being grateful for it. We need hope and optimism to carry us in dark times. Nevertheless, I’ve learned that there is wisdom in being sober minded. We are quick to remember Jesus feeding a hungry crowd of people by miraculously multiplying a few loaves and fish. Few of us recall that just a day later Jesus drove that very crowd away when He asked them to “eat my flesh, and drink my blood.” The crowds wanted the former without the latter. We still do.

Baseball season starts in a week and a half. Right now fans like Wendy and me are experiencing the annual feelings of giddy excitement. Come the evening of April 2nd it will be hot dogs and cold beer at the Vander Well Pub. Every team’s record starts at 0-0, and everyone is hopeful. This year Wendy and I even get to feel the joy of our team starting the season as World Series Champions, and that’s a lot of fun. It does not wipe away, however, the knowledge that we’ve never felt it before.

Harsh realities of autumn 108. World Series Champions 1.

Play ball!

Resuscitating a Worn Out Phrase

Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.”
John 3:5 (NRSV)

I find it fascinating how some words or phrases take on unintended meanings. As I follow the media coverage of the presidential elections, I will on occasion hear those in the media labeling people, or groups of people, as “Born Again” Christians. The phrase became popular back in the 1970s when Chuck Colson, a convicted Watergate conspirator, wrote a book entitled Born Again to tell the story of his own spiritual rebirth. Now when the label is used by members of the media, I get the feeling that the intended image is that of a narrow-minded, widely ignorant, politically conservative, socially repressed minion blindly leading some televangelist. While there are definitely people who fit that description, I find it sad that they seem to have become synonymous with the term “born again” because it empties the phrase of its intensely powerful meaning.

The phrase “born again” did not originate with Chuck Colson or evangelical Christians. It comes directly from Jesus, and it’s found in today’s chapter. Jesus was having a conversation with a religious man name Nicodemus and he simply makes the statement that if you want to enter God’s kingdom you must experience a rebirth.

The idea of rebirth is not new and it wasn’t new when Jesus said it to Nicodemus. It’s a theme woven into the tapestry of time and creation, and even Jesus seemed a bit frustrated that Nic was perplexed by something so spiritually elementary. Every year lifeless seeds buried in the ground bear life from the ground in the spring, grow to maturity in the heat of the summer, bear fruit during autumn’s harvest, then die and decompose in the harshness of winter. Spring is an annual, seasonal rebirth. Each week we start on Monday and work towards Friday night when we can take a break, end the week and start a new one. Every night we go to bed in darkness, enter the oblivion of sleep then with the break of light and the dawn we start a new day.

“Wait ’til next year.”
“Tomorrow’s a new day.”
“This is only for a season.”
“I just have to get through this week.”

God layers the Great Story with this theme of rebirth. The final chapters speak of a new heaven and new earth, and God says, “Behold, I make all things new” (btw, the reference to that verse was embedded in the the crux of my first tat). So, it should not be a surprise that Jesus tells Nicodemus that one of the basic realities and necessities of God’s Kingdom is a rebirth of Spirit, a new start, a new season, a spiritual new beginning. It has nothing to do with political affiliation, demographics, denomination, or attending church. What Jesus was saying was simple and organic: those facing a dead end need a new start, anyone whose spirit is languishing in darkness needs a new day to dawn, those whose hearts are frozen need the thaw of Spring, everyone who is dead in their sin and shame need to experience the power of a spiritual resurrection.

Today, I’m feeling the desire to breath new life into the worn out phrase “born again.”

Now, If You’ll Excuse Me…

So we fasted and petitioned our God about this, and he answered our prayerEzra 8:23 (NIV)

Before setting out on the long journey from Babylon back to Jerusalem, Ezra had the people fast, pray and commit themselves and their journey to God.

Today, I come out of my quiet time without great insight. Rather, I am struck by a simple reminder to begin my journey, each day’s journey into life, by taking time to petition God.

Now, if you’ll excuse me…