Tag Archives: Conquest

A Different Way

A Different Way (CaD Jos 6) Wayfarer

But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day.
Joshua 6:25 (NIV)

Over the last year, I found myself subscribing to several accounts on social media that regularly publish posts and memes about what it was like growing up in the 70s and 80s. It’s brought back a lot of memories:

As much as these bring back fond memories, they also remind me of just how much life has significantly changed in just one generation. Just as I could never fully fathom what my grandparents’ lives were like living through two World Wars and the Great Depression, my grandchildren will never fully fathom life without access to more information in their hands than was available to me on the entire planet.

As technology, data, processing speed, and computer memory continue to advance at an ever increasing pace, I’ve observed what appears to be an increasing lack of empathy and/or appreciation for the past. What I witness is that Cancel Culture isn’t just about socially ostracizing people who don’t toe an ideological line, but I also see people dismissing the past as being as outdated and worthless as that second-generation iPod gathering dust in a drawer somewhere.

Today’s chapter introduces us to the brutal life that was daily human existence 3500 years ago and in the early chapters of the Great Story. The Hebrew conquest of Canaan is layered with meaning that contains implications and themes that foreshadow the larger themes of grace, judgment, and redemption that are present in the larger story. Yet, it is easy to dismiss for modern readers who are used to simply canceling anything that doesn’t comfortably fit in my 21st century, politically correct worldview.

War and conquest were the dominant way of life. City-States and regions were continually embroiled in surviving those armies, nations, and fledgling empires bent on growing their power. But what happened at Jericho is actually different in many regards. God makes it clear that it is He who is passing judgment on the people of Jericho, it is God who is out front making victory miraculously possible, and it is God who was gracious with Rahab and her family, who by faith, believed that the God was the one true God. The Hebrew people were not allowed to take spoil from the battle. Archaeological evidence at Jericho found entire jars full of grain that had been left which makes little sense in a world in which famine regularly wiped out entire people groups. There’s something different taking place. For forty years God has been doing something different with these Hebrew tribes than the world has ever seen.

And, if I can’t fully fathom what life was like for my grandparents in the Great Depression, then I certainly can’t fully fathom what life was like for those Hebrew tribes at Jericho. Personally, I don’t take that as a license to ignore and judge either the Hebrews or God, but rather as an invitation to be gracious in my ignorance while also wrapping my head and heart around the larger Story being told that I might continue to gain wisdom in my own journey and where this Great Story is leading.

In the quiet this morning, I can’t shake the fact that it is God who is driving the action, God who is leading the charge, God who is just beginning to reveal Himself to humanity by telling His people “I’m going to show you a different way of doing things.” Which is the same thing that Jesus did when He revealed that Messiah was not about earthly power and kingdoms, but about a suffering servant compelled by love to sacrificially lay down His life for others.

Which reminds me that on this day, even with my phone in my hand which has more computing power than the Apollo mission had sending men to the moon, and access to an infinite number of distractions of any kind I could possibly want, I believe that Jesus is still trying to get my attention, to hold my focus long enough to get through to me: “Tom, I’m trying to show you a different way of doing things. A different way than you see all the kingdoms and power structures of this world doing with them amidst all the technology and knowledge they have. Follow me.”

If you know anyone who might be encouraged by today’s post, please share.

The Song and the Story

The Song and the Story (CaD Ps 136) Wayfarer

to him who led his people through the wilderness;
His love endures forever.
Psalm 136:16 (NIV)

Psalm 136 is one of the most fascinating of all the songs in the anthology of ancient Hebrew song lyrics we all the book of Psalms. The ancient Hebrew songwriter crafted it in such a way that the the meaning and metaphor of the lyrics are as much in the structure as they are in the words. First, there’s the organization of the the theme:

  • Six verses about creation
  • Six verses about the Hebrews deliverance from slavery
  • One verse about the Hebrews being led through the wilderness
  • Six verses about the Hebrews conquest of Canaan
  • Four verses that echo/summarize the previous themes
  • A final call to praise God

There is no other psalm in the anthology of ancient Hebrew song lyrics that utilizes the call and response device as this song does. Twenty-six times the refrain “His love endures forever” is used. That number is important because for the ancient Hebrews, the letters of their alphabet also did double-duty as numerals. Every letter was used as a number. When you add up the numerical values of the letters of the Hebrew name for God: YHWH (Note: the Hebrew alphabet doesn’t have vowels) the total is, you guessed it, 26.

As I thought about the structure of the song, I couldn’t help but think that it parallels every life story, my life story.

I have a creation story. There’s the time in which I was born, the family in which I was raised, the community of my childhood, and the events that set me on my path in life.

Like the Hebrew exodus from slavery, I have climactic events that shape and define my life journey. My decision to follow Christ and subsequent call to proclaim His message, my being cast in a film and meeting the mentor who would play an instrumental part in my life, my early marriage, the births of Taylor and Madison, the divorce that would end my first marriage after seventeen years, and the unexpected arrival of Wendy in my life.

Like the Hebrew wilderness experience, I have my own stretch of life’s road in which I wandered in the wilderness of my own choosing. I chose the path of the prodigal. I ran. I squandered. I was unfaithful to those I loved most. I had my own pig-slop “Aha!” moment. I had to find my way back.

Like the Hebrew conquest, I have my own slate of victories in life. I have accomplishments, awards, and successes.

And, through it all, God’s faithful, enduring love is woven through every major success and every tragic failure. His love is woven through my best moments and my worst. In his letter to the followers of Jesus in Corinth, Paul wrote that at the end of the Great Story that contains all stories, including mine, there are three things that remain: faith, hope, and love. he adds, “The greatest of these is love.”

In the quiet this morning, as I look back at my own story, I am realizing just how much God’s love shows up like the repeated refrain of Psalm 136. I am also reminded that like the 26 love refrains the song writer metaphorically employed to point me to God, Yahweh, I am pointed to a God who is love incarnate, which is the destination and goal of my entire story and life journey through this world. If I’m not growing into love in increasing measure as Jesus defined it, then I am (perhaps even with the best of intentions) headed in the wrong direction.

Beginner’s Guide to the Great Story (Part 5)

[WW] Beginner’s Guide to the Great Story (Part 5) Wayfarer

With this episode, we’re going to continue our journey through the major sections of the Great Story. We pick it up at the end of Moses’ story and overview the continuation of the overall narrative through the “Historical Books” of the Old Testament.

This episode if brought to us by the letter “C”:

  • Conquest
  • Cycle of broken humanity
  • Crying for a king
  • Civil War
    • Chaos of power (in the Northern Kingdom)
    • Continuation of David’s line (in the Southern Kingdom)
  • Conquered
  • Captivity
  • Constructing the past

The Easy Way Out

If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
Numbers 32:5 (NIV)

When I was a kid I was terrible at waiting for things. My sister, Jody, and I would always tell each other what we were getting for Christmas. I just had to know, even though it pretty much ruined Christmas morning as a time of pleasant surprises.

Driven by my appetites I was terribly impatient as a young person and typically wanted things now. Perhaps this developed from being the youngest sibling and watching others get to do things first while I had to wait until I was big enough or old enough. Perhaps it’s just part of my personality. Whatever the case, I can tell you that throughout my life journey when I was given a choice between the instant, easy gratification of a known quantity or the long, slow, patient wait for a promised, better pay-off down the line, I have typically always chosen the former. I’ve been very good at taking the easy-way out.

This trait has generally not served me well.

So it was with great interest that I read the story of the Hebrew tribes of Reuben, Gad in today’s chapter. If you’ve been following the larger story we know that many years before today’s chapter Moses led the Israelites out of slavery in Egypt to the Promised Land God had promised them in the land of Canaan.

Back in those ancient days the land was largely made up of small city-states that controlled a small territory. Sometimes these towns would band together to form a larger, regional power in the area, but often each city-state would build a wall around their village and go it on their own.  In those days it was a dog-eat-dog world in which people groups were constantly invading and conquering one another. You were always at risk of a larger, stronger people showing up out of nowhere, conquering you, killing your entire population, and taking all of your possessions as plunder. If the Israelites wanted the Promised Land they would have to take it by conquest. It seems bloody and barbaric in our politically correct, modern Western world, but the ancient world of the near east was a bloody, barbaric place. It’s just the way it was.

A generation earlier, on their first visit to the Promised Land, Moses sent spies into the land to check things out. All but two of the spies were fearful and advised not starting a military campaign to take the land. Two spies, Joshua and Caleb, advised that the Israelites have faith in God and go for it. Because of the tribes’ lack of faith God said they’d continue to be a nomadic, wandering people for an entire generation before giving their children another chance.

As today’s chapter opens we’re setting up for the second chance. The Hebrew Tribes have approached the Jordan River and are once more looking out over the Promised Land. It’s right there for the taking, but it will require a hard campaign of conquest an no guarantee of victory. Now, the Reubenites and Gadites come to Moses and say, “We like this land we’re standing on. Perfect for our flocks. We’ll settle for this. Have fun with the conquest.

It’s just like me as a little kid. “I’ll take the thing I can have right now. This land I can see and we already possess and I don’t have to worry about conquering? It will be way more easy. I’ll take the easy way out, thank you.”

Moses immediately thinks, “It’s deja vu all over again.”

When confronted with what they were doing, the Reubenites and Gadites strike a pledge that they will settle the land they were on, but would send their men on the military campaign to support their fellow tribes in the conquest. Moses agrees, but I can feel an eery foreshadowing of problems to come…

  • Will the Reubenites and Gadites really be committed to supporting the conquest when their wives and children are back on the other side of the Jordan?
  • Will the Reubenites and Gadites leave their best fighters to protect their families and possessions and send their worst fighters on conquest? How’s that going to go over with the other tribes?
  • Once the Promise Land is secured will the Reubenites and Gadites be pissed off when they realize that they settled for less when they could have had much better land if they’d just been patient and held-out like the other tribes?

[Cue: red flags waving, alarm bells going off, and a loud buzzer]

All of the hard lessons this impatient person has learned along my life journey tells me this is not going to end well.

This morning I’m reminded of some of my own mistakes when I chose immediate, easy gratification over a much better, promised pay-off that required patience, fortitude and/or hard work. Some of these mistakes were silly and insignificant, but others were tragically life changing.

I’ve learned over time to recognize the pattern in myself. I’ve developed more patience. Having experienced some really good “promised land” rewards and delayed gratification has given me positive reinforcement on which to draw upon. I’m more likely to make wise choices today than I was in my younger years. Nevertheless, I’ve learned that some natural inclinations never go away. I just have to learn to recognize and manage the moment when I’m tempted to take the easy way out.

Playing the Role I’m Given

At that time, too, I [Moses] entreated the Lord, saying: “O Lord God, you have only begun to show your servant your greatness and your might; what god in heaven or on earth can perform deeds and mighty acts like yours! Let me cross over to see the good land beyond the Jordan, that good hill country and the Lebanon.” But the Lord was angry with me on your account and would not heed me. The Lord said to me, “Enough from you! Never speak to me of this matter again! Go up to the top of Pisgah and look around you to the west, to the north, to the south, and to the east. Look well, for you shall not cross over this Jordan. But charge Joshua, and encourage and strengthen him, because it is he who shall cross over at the head of this people and who shall secure their possession of the land that you will see.” Deuteronomy 3:23-28 (NRSV)

Casting a show is one of the more difficult things about being a director. You can have throngs of people audition but only so many parts to go around. It’s crucial to make sure you have the right people in the right roles and there are so many things to consider about an actor when deciding which role you want her/him to play including ability, experience, physicality, chemistry with others, and the ease of working with her/him.

Without fail, people will be disappointed with the roles in which they are cast. It’s a universal. Even as I write these words I can quickly name specific roles from long ago productions in which I still believe I should have been cast. Everyone who is a part of theatre for any length of time experiences this. There’s something at the core of our fallen nature given to this seed of both envy and pride. That person thinks he/she should have been cast in that role. Feathers get ruffled. Feelings get hurt. Some refuse to play the role in which they were cast. Others grudgingly accept the role they were given, but infect the rehearsal process with their grumbling and disgruntled attitude.

Today, I’m finding parallels between God’s direction of the events in Deuteronomy and the experience of directing and leading a production. In today’s chapter we find Moses, who was the lead character in the wildly successful Exodus from Egypt, wanting a lead role in the sequel production, Conquest of Canaan. He entreats God, the great Director, with a little flattery and then begs for the part. The Director seems a bit frustrated with the incessant grumbling and insists that the lead role in Conquest belongs to the actor who was cast (Joshua) and there will be no further discussion of the matter.

One of the most difficult yet rewarding lessons I’ve learned along life’s journey is that of choosing contentment in the roles that I am given. This is true whether we’re talking about a bit role on stage or the role given me by God in the on-going production of Life. When I stop whining about not having the role I desire and pour myself into the role that I have been given, then it’s a win-win-win for myself, the Director, and everyone else in the production.

chapter a day banner 2015