Tag Archives: Amos 7

Consideration of Words

Consideration of Words (CaD Am 7) Wayfarer

Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there. Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.”
Amos 7:12-13 (NIV)

There is a theme that runs throughout the Great Story that has to do with the judicious use of words. In Genesis, God creates the universe with words. The ancient sages of the Proverbs remind me to be careful with words, that they have the power to wound and to heal. John introduces Jesus metaphorically as the Word. Jesus said, “I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”

When Jesus is questioned by the Roman Governor, Pilates ask Jesus “are you the King of the Jews?” Jesus replies that Pilate has just said it himself. It is a strange thing to say, but Jesus points out that there is something spiritually potent in Pilate’s simply speaking the words, even in the form of a question.

Words are important.

In today’s chapter, Amos finds himself in hot water with the nation’s priest, Amaziah. Amos delivers a message that specifically pronounces God’s judgement and the ruin of both the sanctuary and the death of King Jeroboam. Not appreciating being the brunt of Amos’ prognostication of doom, Amaziah tells Amos to get lost, which causes Amos to double-down and tell the high priest how bad it will be for him and his family when the nation is destroyed and carried into exile.

Amos, the cheeky, blue-collar prophet uses the same device in responding to Israel’s high priest that Jesus uses with Pilate. Amaziah sends word to the king, summarizing Amos’ prophetic messages, saying “Israel will surely go into exile, away from their native land.” When Amos declares his prophetic sentence on Amaziah and his family, he ends the prophecy with “Israel will surely go into exile, away from their native land.” In the original Hebrew, it is word-for-word the same. In essence, Amos is saying, “You’ve said it with your own mouth, Amaziah. It will happen just as you have said yourself.

In the quiet this morning, today’s chapter has me thinking about my words. How have my words wounded others? How have my own words condemned me? Do my words bring blessing and healing to others? When have spoken too many words? When have I remained silent when I should have spoken up?

As I enter into another work week, I’m reminded of my need to be considerate of my words.

If you know anyone who might be encouraged by today’s post, please share.

Power in the System

Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’
Amos 7:14-15 (NIV)

Early in my life journey I worked for an old and well structured organization. There was an organizational chart and rules of governance for the organization. It had operated successfully for well over a hundred years. I had a position of leadership on the staff of the organization, so when our long-time executive director decided to retire I, along with the other staff, were concerned about the choice of an interim director to lead while we searched for a permanent successor.

A potential interim came in to interview. It was a nice person with all the right qualifications, but there was a general consensus among the leadership team that this person was not the right fit for us. A vote of the organization agreed and the candidate was informed that we were going to move a different direction.

The following morning when I arrived at work I was called into a hastily arranged meeting that became one of the most surreal experiences of my life. The chair of the organization’s Board, who just the previous day had agreed that the interim candidate was not right for our organization now blasted the staff’s leadership team for embarrassing the organization and denying the interim the position. We were criticized, chastised and reprimanded for actively conspiring to sway the vote of the organization.

I remember leaving the meeting utterly confused by what I’d just experienced. I couldn’t figure out the 180 degree turn the Board chair made overnight. I felt blind-sided, wrongfully convicted, and punished by a kangaroo court. It was not long afterwards that I came to realize what had really happened.

In this organization was a long-time member who had been active and in leadership for many, many years. This person was also a successful local business owner who had donated a lot of time, energy, and money to the organization over the years. When the vote on the interim did not go the way this person wanted calls were made. Commands were given, pressure was applied, and power was leveraged. Despite the fact that it went against the organizational structure and by-laws of our group, the Board chair buckled and obeyed the demands of this one power-broker who remained hidden behind the scenes.

Human systems naturally develop centers of power. Governments, businesses, organizations, churches, and even families develop systemically around those who develop and wield power to drive the will of the system. It was a hard lesson for me to learn that the organization I worked for was not really governed as organized. The real power in the organization was a power-broker hidden behind the curtain pressuring the organization to do their will even if their individual will ran contrary to the will of the organization as a whole.

In today’s chapter, the backwoods prophet Amos runs into a similar situation with the power brokers of his day. Amaziah was a powerful priest and the religious right-hand of King Jeroboam. Amaziah ran the idolatrous religious center of Israel’s northern kingdom and helped Jeroboam maintain control over the people. When the poems of Amos (critical of the northern kingdom and predicting the nation’s downfall) grew in popularity , the small-town prophet suddenly became a target of Amaziah’s political power. Amos refused to back down, and gave Amaziah a prophetic vision of the down fall of his own house and family.

This morning I’m struck by Amos, the shepherd and fig farmer from a backwoods town whom God used to shake up the powerful systems of government and religion in his day. “My ways are not your ways,” God tells us through the prophet Isaiah. Human systems tend to favor the powerful, the wealthy, the beautiful, the well-connected, and those willing to step on others to gather and cling to worldly power. Again and again in the Great Story God chooses the weak, the broken, the least, the marginalized, the outcast, and the youngest to accomplish His purposes. Jesus teaches that real power, spiritual power, is found when you let go of power and give it away for the benefit of others. Jesus exemplified this Himself when He…

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!
Philippians 2:6-8

Today, I’m thinking about my early experiences in that organization and the power-broker who used threats, pressure, and power to pull the organizational strings from behind the scenes. As I have progressed in my journey I hope that I have learned to follow a very different example with what little power and authority I’ve been given. I hope that I can increasingly follow the example of Jesus, who didn’t grasp and cling to power for His own advantage, but let go of it for the advantage of us all.

Chapter-a-Day Amos 7

hang plumb
Image by suttonhoo via Flickr

God said to me, “What do you see, Amos?”
I said, “A plumb line.”
Amos 7:8 (MSG)

Having been through a sizeable construction project in the last twelve months, I’m very familiar with levels, plumb lines, and chalk marks. When you’re raising walls, dropping a ceiling or hanging a door, you better make sure things are good and level. If you’re just a half-bubble off plumb in one spot, you’re going to have a whole mess of problems down the line. And when things get out of plumb, it takes a great work to get things back on the level. Either that, or you tear everything down, throw it out, and start from scratch.

A plumb line tells you how you measure up, and whenever God pulled out His plumb line in the days of Amos, it was not a good thing for those being measured. It generally meant that things were getting ready to be torn out and scrapped.

God’s Message is clear. In and of ourselves, there is no one who measures up to God’s exacting standards. We all start life a half-bubble off plumb, and if we’re not careful our lives end up entirely out of balance from God’s master blueprint.

When life gets crooked, unbalanced, and out of whack, just remember that Jesus was a carpenter by trade. Through His great work, the work of Life’s master carpenter, our out-of-balance lives can be brought back even with God’s plumb line.

You just have to turn the entire project over and let Him be the foreman.

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