Tag Archives: 1 Kings 22

The Importance of a Name

The Importance of a Name (CaD 1 Ki 22) Wayfarer

But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”
1 Kings 22:5 (NIV)

There is a coffee shop in our little town that I once frequented. It’s a hip place full of all kinds of ambiance. For months I would go there every weekday morning for my quiet time. Every morning I walked in and ordered a cup of dark roast. Every morning I would return to the counter for at least one refill, usually two.

Nevertheless, month after month I walked into the coffee shop at the same time every morning. The regulars behind the counter would look at me blankly each morning and expect me to repeat my order. The same thing I had every morning at the same time.

Then, someone asked me to meet them at another coffee shop in town. It was smaller and definitely not as hip. The ambiance was definitely lacking, but the woman who owned the shop immediately struck up a conversation with me and started asking me questions. My meeting went well and a few days later I decided to stop back in. When I walked through the door, the owner saw me and smiled.

“Hi Tom! Nice to have you back!”

That was over ten years ago. I’ve never gone back to that hip coffee shop with all the ambiance.

Names are important.

For many years I’ve trained Customer Service professionals on this simple lesson. Customers don’t just want to be another “call” in the queue. They don’t want to be a number or a disembodied voice. Customers want to be known. As the theme song of the old television show Cheers says, “we want to go where everybody knows your name.”

Today’s chapter tells the story of the death of Israel’s ancient king, Ahab. Previous chapters have revealed Ahab to be a less-than-admirable person and ruler. The author of Kings does something in Ahab’s closing chapter that is so subtle that I’ve never picked up on it before.

The final chapter of Ahab’s story tells of an alliance he makes with Jehoshaphat, king of Judah, to enter into battle with the King of Aram. The name Jehoshaphat means “God judges” and the author uses Jehoshaphat’s name no less than 12 times. He uses Ahab’s name only once, choosing to refer to him as “the king of Israel” the rest of the time.

Names are important. The author repeats the name that means “God judges” over and over again in the telling of Ahab’s death, while virtually refusing to even mention the name of the person the story is about.

Fascinating.

In the quiet this morning, I am reminded of the closing chapters of the Great Story. It describes a Day of Judgment in which I will stand before God and a book will be opened. The determining factor in that judgment is whether or not that book contains my name.

If you know anyone who might be encouraged by today’s post, please share.

An Encounter with “Yes Men” Leadership

rubber stamp
source: Thomas Hawk via Flickr

 The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.” 1 Kings 22:8 (NIV)

Some time ago I found myself appointed to a project committee. The head of the committee was a young leader in the organization. I did not know him well, but I knew from observation that he was an up-and-comer. I was a late appointee to the committee and I did a lot of listening the first couple of meetings. I wanted to get a sense of group, the leader, and how my own personality and style might best fit into the whole.

It was in that second meeting that everyone on the committee was asked to share how they thought things were going and what could be done better. One of the first things that I had noticed was that our project leader had revealed two things that concerned me:

  1. He had an aggrandized vision for what our project was going to accomplish, speaking in hyperbole about how we were going to change the world, when it wasn’t clear we were actually going to accomplish what we were trying even on a small, local scale.
  2. He had placed himself in a position in the implementation that ensured he’d be in the spotlight, but it was clear to me that the position required strengths, abilities, and giftedness that I had not seen him demonstrate. I was concerned that he was setting himself, and the project, up for failure.

It would not have been appropriate for me to share my reservations about the leader with the entire group, so I kept that to myself. In the meeting I shared one thing I thought was going very well, and I shared one thing I thought our committee could do to improve the project outcomes.

I’m still not sure what I said that got me called into the leader’s office after the meeting. It was there that I was told I was too critical and the leader was questioning whether my presence would be destructive. He went to explain that he believed all criticism was inherently negative and counter productive. When I asked about the concept of “constructive criticism” he balked at the idea as an oxymoron, as all criticism in his estimation was negative and destructive.

It was at that point that I realized that the leader was right on one point. My presence on the project committee would be a negative. I knew I could not serve under such delusional thinking and keep my own personal sanity. At that point, I figured I had nothing to lose. I expressed my concerns with the project leader about his vision and his giftedness being misaligned. He saw this as just another example of my critical, judgmental spirit and said that it proved his point. I told him that I would quit, to which he responded, “Let’s not say you quit. Let’s just tell the others you’ve decided to take a break from the project.” I told him he could say whatever he wanted to say to the rest of the committee. I was done.

I thought about this experience as I read about King Ahab and the prophet Micaiah. Ahab hated Micaiah because the prophet refused to tell him what he wanted to hear. The king had clearly surrounded himself with “yes men” prophets who put their spiritual rubber stamp on whatever the king desired. Such leaders rarely become great leaders. Leadership requires an honest understanding of one’s own strengths, gifts, and weaknesses. It also requires wisdom to discern between good and weak criticism, the humility to accept responsibility for failures, and the strength to make changes for the good of the whole.

As I look back at my experience with 20/20 hindsight, I believe the project leader was a young leader driven both by his passion to do great things and his insecurities. To be honest, I recognized in him some my own weaknesses as a leader at his age. I believe that in his own personal journey he will encounter wise counsel from whom he can receive honest feedback, and he will eventually temper the dim view of constructive criticism he expressed to me. I simply wasn’t the right person to work with him. It happens.

By the way, the project continued on for another couple of years. I witnessed it accomplishing some good outcomes, and I chose in to contributing on occasion from outside the project committee. It never came anywhere near to realizing the grandiose vision I’d heard the leader proclaim in my brief time on the committee. The project leader eventually jumped at the chance to move on to bigger and better things.

Chapter-a-Day 1 Kings 22

Willing not to follow the crowd. The king of Israel told Jehoshaphat, "As a matter of fact, there is still one such man. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah." 1 Kings 22:8a (MSG)

As a consultant, I often have the opportunity to observe the culture of a company as an outsider. It is always fascinating to me how middle managers and upper management relate to the President or CEO of a company. I often watch people wrangle with how they will approach the top dog. They sweat over what they should say and how they should say it. Many live in terror of the meeting in which they must address their company's executive. They are afraid of consequences if they offend the boss, so they attempt to diving exactly what he or she wants to hear.

As I read about the 400 prophets blindly telling the King of Israel exactly what he wanted to hear, I thought about the hoardes of corporate "yes men" I've observed through the years covering their collective asses and lining up to say exactly what their boss wants them to say.

It gives me an even greater love and appreciation for Micaiah, who is willing to be the lone voice of truth in a culture that panders to the whims of their leader. He is so sold out to God's truth that he is willing to face painful consequences rather than fall in line with the other lemmings.

God, grant me the courage and commitment of Micaiah.

Creative Commons photo courtesy of Flickr and Ric e Ette