Tag Archives: Yellowstone

The Adopted One

July 30, 2025 Tom Vander Well Leave a comment

Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”
Numbers 13:30 (NIV)

Just a month or two ago Wendy and I watched the Paramount Plus series Mobland starring Pierce Brosnan and Helen Mirren. It is a classic epic story of a mob family, this time set in the UK. It is gritty and raw like most mob family epics. One of the main characters in the film is played by Tom Hardy, who is not a biological son, but a fiercely loyal “fixer” who in many ways is more stable and trusted by the father than any of his biological children.

The theme of the adopted son is familiar. In The Godfather it was an Irish orphan named Tom Hagen who becomes the Godfather’s consigliere and fixer. In Yellowstone, it’s an orphan named Rip who becomes the right-hand man that John Dutton can depend on to fix things. Coincidentally, The Godfather, Yellowstone, and Mobland are all produced by Paramount. They know a successful storytelling formula when they see it.

The theme of the adopted one is much older, however. It’s ancient, and it has a deep spiritual context throughout the Great Story. In fact, in today’s chapter it is hiding in plain sight.

Ancient people groups were tribal by nature, and the Hebrews tribes were no different. It carried on through the centuries. The greatest struggle of the Jesus Movement after Jesus’ resurrection and ascension was the inclusion of non-Jewish believers, or Gentiles, into the flock of believers. It was so conflictive that it sparked terrible persecution. Jesus stood against His own people’s prejudice and persecution of those who didn’t belong to the tribe, and told His disciples, “I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.”

In today’s chapter, the Hebrews are already at the boundary of the land of Canaan, the land God promised to His people. They send 12 spies into the land to check things out. The tribe of Judah sends a man name Caleb. Caleb was a son of “Jephunneh the Kenizzite.” The Kennizite tribe were Edomites who were descendants of Esau, the impetuous and deceived brother of Jacob. Caleb was not a descendant of Jacob. Caleb didn’t belong to the tribe of Judah by blood. Caleb was adopted into the tribe.

When the spies return to report that the Promised Land was a land of plenty but that the people groups living there were large and intimidating, most of the spies said that they shouldn’t go in and take the land. Only Joshua, Moses’ chosen right-hand man, and Caleb the adopted one, who have the faith to suggest they move into the land immediately and trust God’s promise.

That’s the theme of the adopted one like Tom Hagen, Rip, and Tom Hardy’s character, Harry. Technically, they don’t belong to the family. They are hopeless orphans and outcasts who have been graciously adopted into the family. They see things from a different perspective than the rest of the family. They become gratefully loyal to the father. Caleb fits right in there, especially given that he is adopted by the tribe of Judah from which both King David and Jesus will spring.

But the theme of the adopted one flows spiritually to every believer. Paul, who was born into the Hebrew tribe of Benjamin and was at one time fiercely prejudiced against all non-Hebrews and the “blood traitors” of the Jesus Movement who welcomed Gentiles as equals. Paul, having met Jesus on the road to Damascus, learned what Jesus was doing. He saw the sheep of the other pen that Jesus had talked about. He became the most outspoken evangelist to those outside the tribe. And he was always writing about adoption.

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.”The Spirit himself testifies with our spirit that we are God’s children.
Romans 8:14-15 (NIV)

Paul’s extensive education also gave him the understanding that the adoption was not just non-Jewish Gentiles. The reality is that even the Jewish people were descendants of Abraham, with whom God graciously chose to make a covenant. Jew or Gentile, all believers are sinful outcasts and orphans in this fallen world, graciously adopted as children of the Heavenly Father through the grace and mercy of Jesus’ sacrifice.

As I meditate on the theme of the adopted one, it strikes me that this ancient theme resonates so deeply in us that Hollywood continues to tap it in their story-telling. I have observed along my spiritual journey that those believers who fully understand and acknowledge their own depravity, sinfulness, and shame become the most loyal and trusting of God. Those who approach faith with the smug self-righteousness and sense of privilege of the biological children tend to miss the point entirely. In fact, it was those smug, self-righteous, privileged children who murdered God’s own Son.

So, in the quiet this morning I find myself grateful to have been among the adopted ones. I am grateful for God’s grace. I didn’t earn a thing. I didn’t deserve a thing. I was graciously adopted into the family. Not only that, but I was made a co-heir with Jesus. As Paul continues in Romans 8:

The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Romans 8:16-18 (NIV)

The more deeply I absorb this, the more grateful I become, and the more it motivates me to be faith-fully obedient to anything and everything Father God asks of me.

I am the adopted one.

If you know anyone who might be encouraged by today’s post, please share.

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Chapter-a-Day

“Effed Up Family”

December 7, 2021 Tom Vander Well 1 Comment

Joseph said to [Israel], “No, my father, this one is the firstborn; put your right hand on his head.”

But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.”
Genesis 48:18-19 (NIV)

Wendy and I became hooked on Yellowstone in its first season. It’s now in its fourth season. Sunday night has become a weekly watch party with our friends. Wendy and I have often described Yellowstone to family and friends as “The Godfather meets modern day Montana.”

Kevin Costner plays John Dutton, the widowed patriarch of a family who has owned a million-acre ranch of the most beautiful and desirable land in Montana for over a century. Everyone wants the land and they will do literally anything to wrench it from Dutton’s control. Dutton will do literally anything to prevent that from happening. Let’s just say, if he asks one of the ranch hands to drive you “to the train station” you’ve just been given a one-way ticket to the end-of-the-line. Dutton finds himself forced to manipulate and coerce his own adult children to “protect” the family and the ranch. Each of his children is, respectfully and understandably, his or her own form of messed up.

Our daughter and her husband watch Yellowstone every week along with another show about a wealthy, dysfunctional family empire. They’ve dubbed the evening “Effed up family night.”

I couldn’t help but think of it as I read today’s chapter. The book of Genesis is known by many as simply the story of creation and Noah’s ark. The truth is that about 80 percent of Genesis is the story of one man, Abraham, being given a promise that his descendants will become a great nation. It then tells how Abraham builds a wealthy nomadic herding operation and has a son, who expands the family and the family business. By the third generation, they grow to become a wealthy clan that other peoples fear as they wander the land. In the fourth generation, the clan continues to grow into the making of twelve tribes, who will become a people before the book of Exodus in which God makes them into a nation.

I’ve often said that all good stories are a reflection of the Great Story. Families growing into tribes, people, and empires is a common theme in some of the epic stories we love, as is the struggle of flawed human family systems to protect and perpetuate the family legacy. The story of Abraham, Isaac, Jacob, and Joseph is the seminal source material.

In today’s chapter, two recurring themes are present. First is the ancient patriarch on his death bed blessing his children. It’s the conduit through which power and privilege are passed down to the subsequent generation. The second recurring theme is the bucking of the embedded cultural tradition of the day in which the firstborn son inherits everything. Israel, the second-born son of Isaac who stole the birthright and deceived his father into receiving the blessing, is now the dying Patriarch. His first move is to call Joseph to him. Joseph was at one time his youngest son and his favorite. Joseph was the firstborn of Rachel, who was the younger sister, whom Israel loved. Two important things happen.

First, Israel raises Joseph’s sons, his grandsons, to the status of sons and heirs of their grandfather. Joseph’s sons, Manasseh and Ephraim, will become the head of their own tribes next to their uncles. In doing this, Joseph’s family is receiving a double-portion of Israel’s overall blessing.

Second, Israel willfully crosses his arms when blessing Manasseh and Ephraim. He places his right hand (the hand of favor) on the younger son’s head. He places his left hand (often the metaphor of disfavor or secondary favor in that culture) on the firstborn son’s head. Joseph is ticked-off at this and tries to reverse it. The tradition of honoring the firstborn son runs deep in family systems to this day. Israel refuses. Like Isaac, like Jacob/Israel, and like Joseph himself, the younger brother Ephraim will be the greater. Hundreds of years later, when the nation of Israel splits into two after Solomon’s reign, the southern kingdom will be called Judah (the fourth-born son who emerges as the leader of the tribes) and the northern kingdom will be often referred to as Ephraim. Prophecy fulfilled.

Along my earthly journey, I’ve observed that one’s place and position within the family system can often have a tremendous impact on how one sees and perceives themselves, their self-worth, and their place in this world. One of the things that Jesus taught, one of the spiritual realities He put into place, was that anyone who follows Him will be lifted into the potion of child of God, heir of God, and co-heir with Christ Jesus Himself. It’s good news for everyone who grew up with real family stories that would fit right in with “Effed up family night.”

While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him. Someone told Jesus, “Your mother and brothers are out here, wanting to speak with you.”
Jesus didn’t respond directly, but said, “Who do you think my mother and brothers are?” He then stretched out his hand toward his disciples. “Look closely. These are my mother and brothers. Obedience is thicker than blood. The person who obeys my heavenly Father’s will is my brother and sister and mother.” Matthew 12:46-48 (MSG)

…in Christ Jesus you are all children of God through faith.
Galatians 3:26 (NIV)

You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance. Galatians 4:6-7 (MSG)

This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance!
Romans 8:15-16 (MSG)

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Breaking a Stiff-Neck

July 7, 2020 Tom Vander Well 1 Comment

For the Lord had said to Moses, “Say to the Israelites, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, and I will decide what to do to you.’”
Exodus 33:5 (NRSVCE)

One of the ironies of this period of COVID-19 pandemic is that everyone has been stuck inside with nothing to do, but because the quarantine includes actors, crews, studios, and production companies there’s been nothing new to watch on television! So, Wendy and I have been extra excited to have new episodes of Yellowstone airing the past three weeks.

If you haven’t watched Yellowstone, it’s about the patriarch of the largest ranch in the United States that also happens to be some of the most valuable and sought after land in the world. Kevin Costner plays the widowed, wealthy, and powerfully connected rancher John Dutton who struggles to control his dysfunctional family and protect his ranch from a host of enemies who want to take him down and get their hands on his land. Wendy and I have both observed that it’s a lot like a modern-day Godfather, but rather than Italian mobsters in New York it’s cowboys in Montana.

One of the subtle, recurring themes in the show is that of wild horses that need to be broken. In the first season, we’re introduced to Jimmy, a drug-addicted, two-strike loser going nowhere. As a favor to Jimmy’s grandfather, Dutton takes Jimmy on as a ranch-hand. In an iconic moment, Jimmy is tied and duct-taped onto a wild horse that no one else could break. All-day long Jimmy is bucked, spun, and tossed on the back of the horse. By the end of the day, the horse is finally broken, and so is Jimmy.

Today’s chapter is a sequel to yesterday’s story of the Hebrew people abandoning Moses, and the God of Moses, by making an idol for themselves and reverting to their old ways. In response, God calls the people “stiff-necked” (other English translations and paraphrases use words like “stubborn’ or “willful”). One commentator I read stated that the imagery of the original Hebrew word was an ox, bull, or another animal that was unbroken and wouldn’t yield to being yoked. I couldn’t help but think of poor Jimmy duct-taped to that horse.

One of the things I’ve observed in certain human beings is an unbroken spirit. I recall Wendy sitting with a toddler who was determined to climb up our bookcase at the lake which, of course, would have been a dangerous thing to do. The little one had revealed a habit of willfully proceeding whenever an adult said “No.” Wendy sat there and repeatedly pulled the child’s hand and foot off of the bookcase over, and over, and over again as she gently and firmly repeated: “No.” I remember Wendy explaining to the child that she would sit there all day and repeat the process until the child understood. The child cried, wailed, and threw a tantrum in frustration as Wendy calmly continued to deny the toddler’s willful, stiff-necked desire.

Of course, adults can be simply grown-ups who are stuck in childish patterns of thought and behavior. One of the most fascinating things about the story of the early Jesus movement is the transformation in the strong-willed, stiff-necked followers such as Peter, Paul, and John. With each one there was a process involved in the spiritual transformation that included moments of their strong-wills being broken and their spirits humbled as they learned what Jesus meant when He said things like “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” and “Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.”

In the quiet this morning I am looking back on my nearly 40 years as a follower of Jesus. I’ve had a lot of ups and downs. Life has tossed me around a time or two. Some stretches of the journey felt like I was spinning in place. But I’ve come to realize that the spiritual journey is just me being poor Jimmy on that horse. I’ve found God to be a lot like Wendy at that bookcase repeatedly and gently telling a childish, stiff-necked Tommy “No.” The breaking of my will is a prerequisite for discovering God’s.

If you know anyone who might be encouraged by today’s post, please share.