Tag Archives: Story Telling

Trust the Story, Tell the Story

Then you shall declare before the Lord your God: “My father was a wandering Aramean, and he went down into Egypt…
Deuteronomy 26:5a (NIV)

For many years I presented a quarterly one-hour orientation training for one of our clients. It gave new hires a basic understanding of the research, quality assessment, and coaching our team provided. There were two front-line team managers who faithfully attended the orientation. The content of the orientation training never changed, yet the two managers were there every – single – time.

Their regular attendance didn’t bother me, but it did make me curious. Eventually, I asked why they were always there. They laughed.

“We want to hear your stories,” they replied. “The ‘gas station story,’ the ‘swing set story,’ all of them. We just love hearing your stories.”

There is a common obstacle I have observed in young and fledgling preachers I’ve had the privilege of mentoring. They fear that they are going to look and sound ignorant so they pack their message full of iron-clad knowledge of the text, chapter-and-verse. I have reviewed outlines for a thirty-minute message that had enough content for an all-day seminary workshop. That’s a problem, because my 45 years of preaching experience has taught me one important truth:

What people want is a good story.

Today’s chapter wraps up a major section of Moses’ final message to his people. He’s reminded them of God’s commands and requirements. Now, he gives them an assignment for the day they finally find themselves settled in the promised land. They are to take ten-percent of the “first fruits” of their harvest and take it to the Temple. Once there, they are to gratefully present their gift. Then, they are to tell the story of their people.

  • “My father was a wandering Aramean…”
  • Slavery.
  • Crying out.
  • Deliverance.
  • Land.
  • Abundance.

The story is packed with meaning. The story is personal and compelling. The story holds an infinite number of lessons.

Don’t recite a list of lessons.

Just tell the story.

In fact, Jesus used the same pedagogy. He told stories. And when Jesus ascended into heaven He told His followers to be “witnesses.” What does a witness do? A witness gets up on the stand and tells their story. And the story Moses tells his people to share is connected to the story Jesus wants me to share.

Slavery → Cry → Deliverance → Gifted Land
Sin → Desperation → Christ → New Life

Very rarely has anyone recited back to me the content of a training session or message I’ve delivered. It is very common for people to tell me, “I remember that story you told.”

In the quiet this morning, I find God echoing the simple foundation of His message throughout the entire Great Story from Genesis to Revelation.

Trust the Story. Tell the Story.

So, my friend, let me tell the Story of what Jesus has done for me…

If you know anyone who might be encouraged by today’s post, please share.

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Hollywood Moment in Colossae

But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.
Philemon vs. 14

One of the things you learn in the world of theatre, film, and story is that conflict is what makes a story interesting. It’s Friday before 4th of July weekend as I write this, so we’re all being treated by Hollywood to blockbuster conflicts of good and evil in the form of comic book heroes and alien invasions. Fun epic conflicts that feed the adrenal glands while requiring very little of us emotionally. The more personal and human a story’s conflict, the more deeply it affects us.

Paul’s letter to Philemon is an overlooked personal story amidst the grand epic of the Great Story. It’s a deeply personal moment between two men: Philemon and Onesimus. It’s a moment made possible by an unexpected, divinely appointed meeting.

Philemon is a man of means. He’s a respected local businessman in the city of Colossae, where he met Paul and became a follower of Jesus. Philemon became a generous benefactor to the believers in Colossae. He opened his home for them to meet and worship. He was generous in love and deed and greatly respected by Paul.

Onesimus was a slave owned by Philemon. At some point in time, Onesimus stole from his master and ran away. Under Roman law, Onesimus was guilty of crimes punishable by death.

The exact details of the historical story are sketchy, but as a story-teller I’d dare to believe that as a runaway slave, Onesimus likely stuck to a life of petty theft to stay alive and on the run. Petty thieves, especially those who are poor runaway slaves, get caught and thrown into prison. As fate would have it, Onesimus is thrown into jail with a religious disturber of the peace named Paul. Paul recognizing the thief as a member of his friend, Philemon’s household, befriends Onesimus. The runaway slave becomes a sincere follower of Jesus.

Paul tells the slave and fledgling follower that while he has repented of his sins and his sins have been forgiven through Jesus sacrifice, he still must make things right with his master. Onesimus the runaway slave must return to his master, Philemon, as a brother in Christ. Paul pens his short letter. Onesimus, upon his release from prison, returns to his master in Colossae, letter in hand.

What a Hollywood moment. What a churning mixture of emotions as slave owner sees thief and runaway slave walking back through his door. What a moment when Philemon reads the letter from Paul and begins to fathom how God has orchestrated this story. What layers of meaning on personal, spiritual, and cultural levels as matters of slavery and human conflict gets intertwined with fate and personal faith. Runaway slave returns as a fellow follower of the faith. I can only imagine Onesimus’ fear mixed with memories of anger and hatred toward to this man who “owned” him. Philemon’s feelings of legal rights, personal betrayal, and desire for justice is now in conflict with his conscience as the word’s of Jesus’ prayer run through his head: “Forgive us our sins, as we forgiven those who sin against us.”

Today I’m reminded that the test of our faith is in our interpersonal conflicts.

 

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Chapter-a-Day Matthew 13

He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. Matthew 13:11-13

There is a progression through which individuals move towards belief. Those who make a decision to follow Jesus will usually look at the path behind them and point to a series of things that led them to their faith decision. Among the many things that made my heart ready to follow was music. As a kid I listened to a lot of music and I was drawn to music and lyrics that had a spiritual component to it. I can remember listening to the music of Kansas a lot, and identified with the spiritual journey that Kerry Livgren was on.

I love that Jesus was a story teller. He spun metaphorical stories that enticed people, drew them in and made their hearts ready for faith. We have the same opportunity through art, music, video, writing, plays, and other forms of metaphorical, artistic expression. I am convinced more than ever, if we want the Message to remain relevant to a digital generation, we must become better story tellers. If we don’t, any receptivity to God’s Message will quickly be lost and buried beneath the blur of internet traffic.

Today, I’m praying to be a better story teller.

Creative Commons photo courtesy of Flickr and woodlouse