Tag Archives: Ruth

Matthew the Quirk

Matthew the Quirk (CaD Matt 1) Wayfarer

Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
Matthew 1:17 (NIV)

Like millions of others around the world, Wendy and I have become enamored with The Chosen, a crowdfunded, independent production that is a modern retelling of Jesus’ story. If you haven’t watched it, I highly recommend it. I also recommend that you push through the first three or four episodes which provide a lot of backstory for that may not seem to be going anywhere when you first watch it. Trust me. If you watch the first three seasons and then go back and watch the first three episodes you’ll see a million things that the writers were telling you before you could actually see them.

One of the more creative choices that the writers of The Chosen have made is to make the character of Matthew a young man on the spectrum. Matthew is brilliant. He is gifted with numbers, which is why the Romans love him as a tax collector. However, the writers have chosen to portray the young disciple as socially awkward. Wendy and I even wondered if they chose to portray him with a mild form of Asberger’s. At any rate, it was an interesting choice.

What we know is definitely true from Matthew’s biography of Jesus is that Matthew loved numbers. The ancient Hebrews loved numbers. The letters of the Hebrew alphabet performed double duty, representing numbers as well as letters. Because of this, there are all sorts of patterns in the Hebrew text of the Great Story that are completely lost when you translate the text into English. And yet, some of them still remain.

In his introductory chapter, Matthew displays his love of numbers. Three times (three is the number of God, the Trinity: Father, Son, and Holy Spirit) Matthew uses the word Messiah (the Greek word Christos) in introducing Jesus.

He also provides a genealogy of Jesus, tracing Jesus’ lineage all the way back to Abraham. There are some fascinating and curious aspects to the genealogy he provides. Before I get to that, I’d like to share one more clip from The Chosen in which Matthew shares with Philip what it fees like to be an outcast. In context, Matthew is both an outcast as a Roman collaborator and because of the fact that he is on the spectrum (Note: You might have to click the link and watch it on YouTube. It doesn’t seem to want to play as an embedded object).

Matthew chooses to list women in the lineage of Jesus. That was certainly not customary in the patriarchal culture of the day. Of course, Jesus had an entire entourage of women who followed Him along with The Twelve, provided financially for His ministry, and served in caring for their daily needs. Of the women Matthew mentions:

Rahab: A non-Hebrew prostitute who sheltered Joshua and Caleb in the spying out of Canaan and Jericho. She was spared from the conquest of Jericho and accepted into the community of Hebrews.

Ruth: A non-Hebrew woman who, after being widowed, followed her mother-in-law (Ruth) back to Israel and was redeemed by, and married to, a Hebrew man named Boaz.

Bathsheba: The adulterous mistress of King David whose husband David had murdered in order to have her as his own.

Women, non-Hebrew Gentiles, a prostitute, and an adulterous mistress. Not quite the glowing personages one might choose to include in the ancestry of the Son of God.

Matthew goes on to list three (the number of God) sets of fourteen (two sets of seven, the number of completion) generations (a total of six sets of seven or twice the number three for a total of three meaningful subsets) that cover the span of Hebrew history from Abraham to Jesus.

Matthew also introduced the reader to a systemic pattern of “Fulfillment” that he will use over, and over, and over again in his biography of Jesus:

“All this took place to fulfill what the Lord said through the prophet…”
Matthew 1:27

Matthew is a numbers guy, a systems guy, and in the Jesus Story he sees patterns that tie the entire Great Story together.

Next March I will celebrate the 20th anniversary of this chapter-a-day blogging journey which I started with a bit of a shrug and an attitude of “Hey, why not?” in March of 2006. In recent years, I’ve tended to trek through one of the four Jesus biographies (a.k.a. Gospels, or “good news”) in the Great Story each Lent season (40 days leading to Easter) and Advent season (40 days leading to Christmas). I noticed yesterday that we trekked through Mark, Luke, and John last year but it’s been three years since our last sojourn through Matthew.

So, in the quiet this morning, I’m excited to metaphorically lace ‘em up and revisit our systemic, numbers guy Matthew’s recollections and first-person account of being among Jesus’ core followers. I’m excited to take a fresh look at the Jesus Story from his unique perspective. My mind and heart are open to what new things I might discover this time through.

I love that God uses the uniqueness of every individual’s experience, personality, giftedness, and temperament for the good of the whole. It reminds me that even I, with my own individual and unique bents and quirks, have a role to play in this Great Story if only I will embrace it and choose in like Matthew did that fateful day when Jesus happened to pass by his Tax Collection booth and said, “Follow me.”

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Proven Character

Proven Character (CaD Ruth 3) Wayfarer

“And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.”
Ruth 3:11 (NIV)

At the suggestion of a friend, Wendy and I have been listening to the podcast, The Rise and Fall of Mars Hill which chronicles the story of a megachurch in Seattle that became one of the largest and most influential churches in America, and then disappeared almost over night. In telling the story of Mars Hill, the podcast also shares a larger story about the history of megachurches in America and their pastors, including Willowcreek in Chicago, where I attended regularly during my college years.

One of the most fascinating common themes of these stories is that of the talented, charismatic pastors who rose to positions of incredible prominence and celebrity status, then had their own very personal and public descent into scandal. The stories reveal a pattern. Very talented and charismatic young men who rocketed into positions of power and leadership in their 20s and 30s, arguably before their characters were fully formed through the process of experience. And, these were churches they themselves started, so the systems that grew up around them protected them and allowed them to fire, threaten, minimize, harass, shame, or marginalize anyone within the system who they didn’t trust or deemed personally disloyal. One said it plainly : “We value loyalty over honesty.”

In today’s chapter, we find Ruth, the widowed foreigner, boldly taking the initiative with Boaz. With suggestions and instructions from her mother-in-law Naomi, Ruth dresses herself up in her best outfit and puts on her best perfume. After Boaz has feasted and made merry with this servants in celebration of the harvest, he goes with the other men to sleep by the grain pile to protect it from robbers. Ruth uncovers the feet of Boaz and lies next to him. When he wakes up and asks who is lying there, Ruth asks him to “spread your garment over me” which was a request for Boaz to marry her in fulfillment of his obligation as a guardian-redeemer. Similar customs are still practiced in some middle east cultures today.

Boaz, whom the author has already established as a man of faith and good character, then observes that Ruth has proven herself to be a woman of “noble character” and everyone in the community knows it. What’s interesting is that the Hebrew word for “noble character” is the same that is used in the famous passage of Proverbs 31 which describes an ideal, godly woman. The phrase is the only used three times in the Old Testament: Ruth 3:11, Proverbs 31:10, and Proverbs 12:4.

Boaz then tells Ruth that there is a potential glitch in the matrix. There is an unnamed kinsman-redeemer who is closer in relation. Boaz must defer if the closer relative wishes to redeem Ruth and marry her. He vows to settle the issue immediately, and sends Ruth back to Naomi with a gift of more grain.

One of the themes of this tender story is that each of the main characters behave with proven character. Naomi, in her emptiness tries to do right by her daugthers-in-law. Ruth does right by Naomi and behaves honorably so that an entire community sees her as a woman of “noble character” despite being a foreigner and a widow. Boaz is a man of faith, kindness, generosity, and handles Ruth’s bold request honestly and honorably.

In the quiet this morning, I’m reminded of Paul’s words to the believers in Rome who were facing persecution:

…we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.

There is a spiritual maturation process that happens in facing trials, difficulties, and suffering in life. Character is not a spiritual gift, nor is it cheaply acquired. Character is developed by walking through the valleys on this life journey, persevering, pressing on, and learning the harsh lessons experience. Boaz is not a young man. Neither is Naomi. Naomi and Ruth are walking through a long, dark valley on life’s road. Each of them is a person of genuine character.

Which brings me back to The Rise and Fall of Mars Hill, and the observation it makes regarding the character issues of young pastors who found themselves in positions of prominence and power relatively early in their life journeys before experience, trial, perseverance, and wisdom could fully develop character which led to tragic ends. I confess that as a young man I admired and was envious of some of these individuals and their success. Looking back from my current waypoint on life’s road, there is no doubt in my mind that had I been in their shoes I would have met a similar, scandalous crash-and-burn. Believe me, I had to experience my own character-honing failures, mistakes, and tragedies in those years. I just didn’t have millions of people watching. And for that, I’m grateful.

“There, but for the grace of God…”

If you know anyone who might be encouraged by today’s post, please share.

Connected Stories

Source: Steve Czajka via Flickr
Source: Steve Czajka via Flickr

The sons of Judah:
Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua. Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death. Judah’s daughter-in-law Tamar bore Perez and Zerah to Judah. He had five sons in all.
1 Chronicles 2:3 (NIV)

The first section of the record that the scribe penned was following the family line from Adam through Noah to Abraham and Israel. Now the scribe lists out the twelve tribes of Israel, but notice that the scribe immediately moves to the tribe of Judah and ignores the other eleven tribes. Judah was David’s tribe. It was the tribe from which God established His throne.

Often in reading the chapter each day and writing these blog posts I find myself focused in on the micro details of something in the chapter. There’s some little word, phrase, detail or nuance that resonates with me that morning and with where I find myself on life’s road. When reading the long lists and genealogies I also pay attention to the small details that the scribe inserts about certain individuals. I ask myself, “Why did he mention that little detail when he said nothing about all these other people?” Today, however, I found myself thinking about this family tree on the macro level:

  • The long line of descendants tie the stories together. When reading God’s Message we often think about the stories and characters from different eras and ages to be disconnected as if they are random snapshots from different times in history, but when you step back and look at them through time and family line we see that they are all connected. It’s all one storyline and one family. We read the book of Ruth and the touching story of her marriage to Boaz, but we forget that Ruth was Kind David’s great-grandmother.
  • Because God told David that his throne would be established forever, the subsequent generations knew that Messiah would come from David’s line and from the tribe of Judah. When Matthew and Luke write their biographies of Jesus and make claim that Jesus was the Messiah, they knew that their Jewish readers would immediately question Jesus’ claim based on his family tree. That’s why Matthew and Luke trace Jesus’ pedigree back to David, and why the Christmas story of the census that sent Mary and Joseph to Bethlehem was so critical to the larger storyline. Bethlehem was the “City of David” and Jesus, the Messiah, was born in David’s home town. The story of Jesus is intricately woven into to the story of David.
  • There were eleven tribes left out of this list. Siblings don’t abide favorites and the fact that the tribe of Judah was getting the better end of this monarchy thing was not lost on the other tribes. Keep in mind that Judah made David their king long before the rest of the tribes signed on. Keep in mind that Absalom’s rebellion was rooted in powerful individuals from the other tribes while it appears that those of the tribe of Judah maintained their steadfast support of David. Keep in mind that once David’s grandson takes the throne the nation will split in two along these same tribal lines and years of civil war will follow.

Even in our own stories, it is sometimes good to step back and look at things at a macro level. What’s the story of my life? How, if I can see it, does my story connect with the Great Story? What are the overarching theme’s of my story? Who are the main characters of my life epic? Can I see individuals in my story (family, friends, teachers, mentors, spouses, children) who fit classic archetypes?:

  • Innocent
  • Orphan
  • Hero
  • Caregiver
  • Explorer
  • Rebel
  • Lover
  • Creator
  • Jester/Fool
  • Sage
  • Magician
  • Ruler

Today, I’m thinking about my story on a macro level and musing on the larger, connected story being told through my journey. I hope you’ll think about yours. Perhaps over a cup of coffee, a good meal, or a pint we can swap stories.

The Legacy of Family

Salmon - Boaz - Obed
Salmon – Boaz – Obed (Photo credit: Wikipedia)

The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David. Ruth 4:17 (NLT)

My grandparents came of age as the Great Depression hit America. Times were hard and both my maternal and paternal grandparents got married quickly in small ceremonies with nothing but the official who married them and a pair of witnesses. My Grandpa Vander Well told me that he and my grandmother got married the weekend he finished up his teaching certificate at Iowa State University. My grandmother had traveled to Ames to see him graduate.

When they returned home to northwest Iowa, they did not tell anyone they were married. My grandmother lived with her elderly father. He getting up there in years and her was an alcoholic. Family tradition says that he could be quite a handful. My grandmother lived with him to take care of him, and I can only surmise that there was some fear in telling him about the marriage and what it might mean to leave him and who then would become responsible.

After a couple of months being secretly married, Great-grandpa Bloem asked my grandmother, “When are you going to marry that Herman Vander Well?” My grandmother told her father, “I already did,” and proceeded to tell him about their marriage in Ames months before. His reply: “Well then, get the hell out of my house!”

I love old family stories. They give us a glimpse into the people and the systemic family dynamics that were the foundation for what we experienced as children. They provide context for our own lives.

In today’s chapter we learn that the story of Ruth and Boaz is the story of King David’s great-grandparents. This story is David’s family story that I’m sure he heard told as a child. Once David became king and the great monarch of a unified Israel, I’m sure that interest in his family and in the fascinating story of Ruth grew. It was eventually written down. We’ve seen in recent weeks how interest in the affairs of Royals capture the attention of the masses as Queen Elizabeth II’s great-grandson was born.

Today, I’m thinking about Ruth and Boaz and their story. I’m thinking about my own life story. How might it resonate with and impact the generations that, God willing, might follow after me? I’m thinking about the fact that just as my Grandparents coming of age in the Depression helped shape my own life experience, how might my life and times shape the experience of my own grandchildren and great-grandchildren?

Striving and Awareness

Ruth, Naomi and Obed. Pen and brown ink over p...
(Photo credit: Wikipedia)

One day Naomi said to Ruth, “My daughter, it’s time that I found a permanent home for you, so that you will be provided for.  Boaz is a close relative of ours, and he’s been very kind by letting you gather grain with his young women. Tonight he will be winnowing barley at the threshing floor. Now do as I tell you—  Ruth 3:1-3a (NLT)

As I read through the story of Ruth, there is no doubt that something was clearly happening between Ruth and Boaz. Ruth chooses to gather from Boaz’ fields. Boaz shows Ruth kindness and Ruth finds herself returning to join Boaz’ harvest each day. I find it fascinating that Naomi saw what was happening. Perhaps it was simply an old Jewish lady seeing that Boaz had the hots for Ruth and taking a chance to play matchmaker, but I believe that Naomi was a wise woman. She was aware, and she discerned that this was a specific moment in which God’s hand was moving in their lives.

Over the past several years Wendy and I have experienced the pain and frustration of striving to make things happen in life only to be disappointed time and time again. We have also, even in recent weeks, experienced being aware that God’s hand is moving and discerning that things are happening as a part of God’s great story.

This morning I am contemplating the places of life in which I am striving, and the places in life in which I am aware things are happening. God, grant me the wisdom to know when to strive, and when to stop striving. Grant me the awareness to sense when you are moving – to discern my role and to play my part well.

All In

2012 06 02 Becky & Courtneys Wedding144But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” Ruth 1:16-17 (NLT)

I am reminded this morning of Wendy’s and my wedding. These sentiments of Ruth were part of Wendy’s wedding vows to me. They are framed and hang on the wall of our bedroom. I don’t know if Wendy realizes how often I look at them hanging in our bedroom and think about our vows to one another. I  know for a fact that marrying a recently divorced man with two teenage daughters was not her plan or desire. It was not at all what she had envisioned waiting for all those years. In taking up Ruth’s vow, she pushed all of her chips to the center of the table. She was all in.

Looking back at the journey since that wonderful New Year’s Eve wedding I can see just how Wendy has made good on her vow in countless tangible ways. She has been all in with Taylor and Madison, all in with my parents and my siblings, all in with our nephews and nieces, with friends, with work, with the Cubs and the Vikings, with everything. Her love and commitment has made it easy for me to reciprocate and choose to be all in with her, her family, and her friends.

I have come to appreciate that choosing to go all in when it comes to life relationship is not as easy or as comfortable as it appears. All of the pithy Pinterest quips and quotes in the world cannot inspire away the tragedies and messes of daily life together. When we are young and naïve we can scarcely understand the weight of it. Now as I am older and look back on the tragedies which lie in the wake of my own naïveté, I am all the more grateful and impressed with those like Ruth and Wendy who have the wisdom and experience to understand the gravity of their gamble and still choose to go all in.