Tag Archives: Revelation 6

“What Do You Expect?!”

"What Do You Expect?!" (CaD Rev 6) Wayfarer

Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can withstand it?”
Revelation 6:15-17 (NIV)

Wendy and I find ourselves on that section of life’s road in which we get to watch and walk with my parents and her grandma as they traverse the home stretch of this earthly journey, and experience all that happens to the human body as it ages and begins to wear out. There is nothing novel or new about this progression. Ever since the third chapter of Genesis in which God tells Adam and Eve “from dust you came and to dust you will return,” human beings who live long enough have experienced the natural breakdown of the human body and mind until death finally catches up with us.

On our visits to Wendy’s 95-year-old grandmother, I’ve listened and observed as Wendy listens to grandma, who sometimes laments over her aches, pains, and nagging ailments that limit her quality of life. Wendy, ever the Enneagram Eight “challenger” that God made her, responds: “Your body is ninety-five years old, grandma! What do you expect?!”

In today’s chapter, we find John still in heaven’s throne room and Jesus (a.k.a. the Lamb) begins to open the scroll that was sealed with seven seals. As each seal on the scroll is broken, something awful is revealed to John. Conquest, war, famine, death, injustice, and cataclysmic natural disasters. Come to think of it, it’s a lot like what’s revealed to me when I open my news app each morning. Hold that thought.

A couple of observations. First, the prophetic images John sees here are not new or novel in the Great Story. Centuries before John’s vision, the prophets introduced these visionary images. Zechariah also saw the four horsemen (Zech 1 & 8). The souls under the altar connect directly with the Hebrew altar of sacrifice (Ex 29:12; Lev 4:7). The natural catastrophes mentioned were also referred to by Isaiah, Joel, Haggai, and even mentioned by Peter at Pentecost in Acts 2. So I think it’s important for me to understand that everything in this vision of “end times” has been foreseen all along. It’s all connected and it’s all been foreseen for a long time. Even Jesus described it:

“You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

Matthew 24:6-14 (NIV)

Next, I have often stated that human history in the Great Story is very much like one long life cycle. Creation and time are layered with meaning. God’s people have long understood that one day is like a lifetime from birth (sunrise) to death (night). Followers of Jesus have seen that a week is like a metaphorical lifetime of Christ in which every Friday is a memorial of Jesus’ death and every Sunday is a celebration of Jesus’ resurrection that launches us into a “new” week. In the same way, each year has the same pattern. In my chapter-a-day treks through ancient books like Exodus and Joshua, I often made the case that humanity was in the toddler stage of history. Civilization acted like immature, ignorant, and petulant children who are driven by their appetites, emotions, and base instincts. If I follow that metaphor to its logical conclusion, then Revelation is a vision of humanity in the throes of death, the ultimate conclusion of sin’s curse on humanity that was declared in Genesis chapter three.

And this brings me back to Wendy addressing her grandmother’s shock and lamentation over her body’s slow, uncomfortable decline. “What do you expect?!”

In the quiet this morning, I find that an apt question with regard to the bleak description that Jesus, John, and the prophets foreshadow regarding humanity’s final chapters. Broken and sinful humanity living in our civilization and the kingdoms of this world ruled by the “prince of this world” (as Jesus named the evil one) decline into the throes of death.

Pessimistic, I know, and a bit depressing for the one who has no hope.

But, there is hope! And we’ll eventually get there at the end of this chapter-a-day trek through Revelation. Until then, the journey may seem like a long, slow slog of decline towards death. Hang in there. As Bob Dylan sings, “Just remember, that death is not the end.”

If you know anyone who might be encouraged by today’s post, please share.

A Less Than Trivial Question of Direction

The Revelation of St John: 4. The Four Riders ...
The Revelation of St John: 4. The Four Riders of the Apocalypse (Photo credit: Wikipedia)

I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackclothmade of goat hair, the whole moon turned blood red, and the stars in the sky fell to earth, as figs drop from a fig tree when shaken by a strong wind. The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place. Revelation 6:12-14 (NIV)

Over the past year or so I have been slowly listening to Professor Corey Olsen’s series of podcast lectures on the works of J.R.R. Tolkien. Over the same period of time, I’ve been reading Tolkien’s letters. For me, one of the most profound things to come out of both the lectures and the letters is a seemingly minor point, which I have come to recognize as having profound implications. Professor Olsen observes that Tolkien was a medievalist, and in the middle ages the common world view was that the world and humanity were slowly getting worse and inevitably heading towards destruction. Tolkien clearly believed that our technological advances were not actually advancing society in a positive way*. You see this played out in Tolkien’s Lord of the Rings as the machines of war created by Sauron and Saruman are set against the powers of nature in forms of tree herds, floods of water, and eternal powers hidden in the forests.

The idea that we are moving towards destruction, of course, flies in the face of what I find to be the common world view today. We like to believe that humanity is inherently good constantly getting better. Technology and human advancement is moving us towards a better world in which peoples and nations come to mutual understanding and respect. Famine gives way to food for all. Death gives way to medical miracles. Pestilence gives way to environmental utopia. War gives way to peace as we all embrace the better angels of our nature.

As I look around me, read the headlines from around the globe, and talk to people of diverse opinions, I have come to believe that this seemingly trivial question of  which direction the world is heading isn’t really trivial at all. It’s fundamental to the way we perceive and approach life.

Today’s chapter reads like a medievalist’s nightmare. Things are not getting better, they are quickly getting worse on the Earth. The four riders of the apocalypse spread war, death, famine and pestilence across the earth. Believers are persecuted and slaughtered for their faith. And, reading like a number Hollywood disaster movies, stars fall from the sky with ensuing cataclysmic effects of nature, sending people scurrying into the mountains to escape the disaster.

I am a relatively positive person. I try to approach life with a “glass half-full” perspective, look for the goodness in others, and seek to discover the silver lining in tragic circumstances. At the same time, I look back across my lifetime. I study history. I cannot see a fundamental change in human nature. I’ve seen tremendous advances in treating symptomatic human problems, but I’ve also seen that the cures often create their own set of problems. I have not seen major shifts in addressing the underlying problems of human greed, the lust for power, hatred, selfishness, not to mention the senseless evil (the existence of which many choose to ignore) I find always at work under the surface and in the shadows.

Today, I am feeling a bit sobered. I believe that history is, indeed, an epic battle of good and evil. I believe that tragically flawed humanity is forever erecting a tower of Babel and seeking a pinnacle of god-like goodness that it can never, and will never attain. I believe that God and good is at work achieving amazing victories small and large, and I believe that the enemy, evil is at work ever thwarting, marring, and twisting for selfish, chaotic ends. I believe that Life and good will win in the end, but I also believe that today’s chapter stands as a reminder of what we instinctively know in our souls; That which resonates in our greatest epic stories: there is darkness before the dawn.

*From a letter 9 August 1945, Tolkien writes to his son Christopher: “The news today about ‘Atomic bombs’ is so horrifying one is stunned. The utter folly of these lunatic physicists to consent to do such work for war-purposes: calmly plotting the destruction of the world! Such explosives in men’s hands, while their moral and intellectual status is declining, is about as useful as giving out firearms to all inmates of a gaol and then saying that you hope ‘this will ensure peace’. But one good thing may arise out of it, I suppose, if the write-ups are not overheated: Japan ought to cave in. Well we’re in God’s hands. But He does not look kindly on Babel-builders.”

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