Tag Archives: Prestige

He Walked Away

He Walked Away (CaD Matt 16) Wayfarer

A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.
Matthew 16:4 (NIV)

Early in my life I worked for many years in Christian bookstores hawking Christian books, music, and decorative trinkets. Along the line, I had the opportunity to observe how the Christian publishing, recording, and marketing world worked. In those days, Colorado Springs, Colorado was the hotbed of Christian organizations. In recent years, Nashville has become the hub for the hottest Christian authors, podcasters, and recording artists. It is a business. I learned that there is a way the game is played. For a period of time I had a cheap seat from where I got to observe it.

Along my chapter-a-day journey over the years, I’ve learned that spiritual lessons are found in Jesus’ actions as well as His words.

In yesterday’s post, I noted that the “big dogs” from Jerusalem had been dispatched to check out Jesus. Jerusalem was the Colorado Springs or Nashville of Judaism in that day. Jerusalem was a “Who’s Who” of the powerful movers and shakers in the Jewish establishment. Jerusalem had the best teachers, like a famous dude named Gamaliel. In fact, among Gamaliel’s prize students is an up-and-coming young prospect named Saul of Tarsus. Saul is from a wealthy and prominent Greek family who are Roman citizens. Impressive. Jerusalem is where it’s at for anyone wanting to be anyone as a famous teacher in Judaism.

Jesus wasn’t there. Jesus chose to focus His ministry in rural areas around the Sea of Galilee. He only went to Jerusalem on pilgrimages during festivals. His disciples weren’t well-educated, wealthy, or impressive. But Jesus was making big waves in the backwaters of Galilee, so the powerful establishment had to send a scouting party to check Him out. Yesterday they criticized Jesus for not toeing the line of tradition. He called them hypocrites.

In today’s chapter, they purposefully “test” Jesus. After-all, the word that had reached Jerusalem was all about Jesus performing miracles, healing the sick, and raising the dead. They came for The Show. The corporate execs back at the Home Office expect a full report on whether this podunk preacher is the real deal. Do they fast-track Him for stardom and offer Him a contract? Is He a threat that needs to be dealt with? They have an establishment to run and it runs a certain way.

So, the scouts “test” Jesus and ask for a “sign.” They want to see a miracle. They want to know if the stories are true. They have reports to file. The moguls back at the Temple will demand an accounting.

Jesus simply refuses. He walks away.

Later in the chapter, Jesus asks His disciples what “everyone” is saying about Him. The boys report that some were saying He was John the Baptist risen from the dead (that was Herod’s view). Others said that He was Elijah returned to earth (Elijah had been taken up to heaven in a tornado, and Malachi famously prophesied his return someday). Notice that John the Baptist seemed to have more PR “cred” with the masses and the establishment than Jesus at this point. Jesus was still, in many ways, a complete unknown.

Jesus tells his rag-tag group of nobody disciples to be wary and critical of the big dogs from Jerusalem, their establishment, and the games they play for power, prestige, wealth, and influence. God’s ways are not their ways. They want a “show,” Jesus said, but the only show He’s going to give them is to spend three days in the grave (like Jonah in the belly of a fish) and then showing up very much alive.

In the quiet this morning, I find myself once again blown away by the contrast Jesus purposefully created by what He did, where He hung out, who He chose as His disciples, and the kingdom of religion of His day. He was anti-establishment. He consciously chose to ignore those who could hand Him popularity, fame, and a whole new market for His teaching and miraculous ministry tours. In yesterday’s chapter, when the Big Dogs showed up, Jesus took His disciples and went north, further away from Jerusalem to Tyre and Sidon, a non-Jewish region full of heathens where the Jews would never follow.

The further I get in my life journey, the more convinced I’ve become that God’s plans and purposes don’t look anything like what the world tells me I should be chasing after. Jesus’ response to the power brokers of His day was to ignore, walk away, and then remind His followers that being His disciple was not a path to riches and fame, but humility, suffering, and death.

Am I willing to follow Jesus as He simply ignores the world and walks away?

If you know anyone who might be encouraged by today’s post, please share.

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Of Motives and Outcomes

So Herodias [King Herod’s wife] nursed a grudge against John [the Baptist] and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. So he immediately sent an executioner with orders to bring John’s head.

Mark 6:19-20, 26-27 (NIV)

Along my life journey, I’ve been a part of a handful of regular gatherings of Jesus’ followers that drew large crowds, in a large part, because of the gifted teaching and/or charismatic personality of the leader. Looking back, I find each one of the experiences to have been a living parable of one form or another. Man, do I have some stories.

As I revisit every one of these experiences in my memory, I can quickly conjure the names and faces of individuals who were a regular part of the gatherings. These individuals were prominent members of their communities, leaders of commerce, local government officials, affluent, and influential. I observed over time that many of these individuals led lives that were unabashedly incongruent with Jesus’ teachings. I mention this, not in judgement, because I didn’t know them intimately nor did I know their stories. I was always glad they were interested enough to be there. I rarely, however, witnessed much, if any, change in these individual’s lives in response to what they heard.

This came to mind this morning as I read about King Herod Antipas and Jesus’ cousin, John the Baptist. John was a wildly popular preacher. Crowds regularly flocked to hear him preach in the wilderness and to be baptized. King Herod was intrigued and fascinated by the rogue, prophetic, wild man. He liked to hear the preacher. He even carried a deep level of respect for the man.

It’s important to know that Herod, along with his father (Herod the Great) were card-carrying members of the Jewish faith. This was, of course, politically expedient since they ruled over a constituency that was mostly Jewish. Herod, however, did not live like he gave two-bits about the Law of Moses and how God prescribed for His people to live. So, when Herod married his own brother’s wife, John loudly and publicly call him out on it. Herod found it expedient to arrest John to manage PR and control the narrative.

What’s fascinating about the story is that even with John in prison, Herod protected John, and even gave him audience. Mark describes that Herod respected that John was the real deal, a sincere and holy man of God.

Nevertheless, when Herod’s step-daughter performed a dance for him at a party full of the rich and influential brokers you’ll find at the center of any worldly center of power, John makes the mistake of offering her up-to half his kingdom as a reward for her amazing performance. At her mother’s suggestion, she chooses the head of John the Baptist, and he reluctantly delivers.

And this brings me back to those rich and influential local brokers I’ve observed gathering around talented and charismatic teachers along life’s road. One of the things that my observation taught me was to consider both motives and outcomes, first in myself, and then in others. Jesus Himself exemplified this. In John’s biography of Jesus, he records that Jesus refused to “entrust” Himself to the crowds that gathered to listen to Him because He knew their motives. Then when the crowds followed Jesus after He fed 5,000 with a couple of fish and five loaves, John records that Jesus called their motives into question and called them to set their sights on a different outcome:

Jesus answered, “You’ve come looking for me not because you saw God in my actions but because I fed you, filled your stomachs—and for free.

“Don’t waste your energy striving for perishable food like that. Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last.”
John 6:26-27 (MSG)

Herod may have respected John the Baptist. He may have recognized John as a man of God and protected him. The truth of the situation was, however, that Herod protected John only when it was expedient for him to do so. And when it came to Herod’s daily life, it was obvious that God’s message through John fell on a heart of stone just like Jesus’ parable of the sower and the seed a few chapters ago. And, the evidence is that Herod never changed. Herod viewed John as an amusement, and a couple of years later he would treat Jesus the same way on the morning of His crucifixion, dressing the beaten and bloodied Jesus up in glittery robe and begging for Jesus to entertain him with a miracle.

In the quiet this morning, I come back to the only motives and outcomes I can control, and those are my own. What are my motives for going to church, being a disciple, and reading a chapter-a-day? What outcome does it have in my daily words, actions, and relationships? Along life’s road I’ve observed that crowds are fickle, fame is fleeting, what’s popular isn’t typically true, and people are generally attracted to all three like flies to feces. I’m reminded this morning as I head into another work week that Jesus said, “small is the gate and narrow the road that leads to life, and only a few find it.”

If you know anyone who might be encouraged by today’s post, please share.

Bullsh!t

Bullsh!t (CaD Php 3) Wayfarer


What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ…
Philippians 3:8 (NIV)

I have been so blessed on this earthly journey. I try to remember this always. I marvel at it and am so grateful for it. In my conversations with God I try to continually express my gratitude because I have done nothing to deserve any of it. I have simply tried to follow where God has led, and the Good Shepherd has led this lost sheep to some pretty green pastures. I am so thankful.

As the spiritual renovation of life has progressed I have increasingly come to understand and embrace one of the basic tenets of Jesus’ teaching. God’s ways run opposite of humanity’s ways. What this world values is not what God values, while what God values is given little or no consideration in the value system of this world.

“Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.”
-Jesus

Paul makes the same argument in today’s chapter as it relates to earthly status. He gives a brief version of his CV to the Philippians. In the Hebrew world of his day, Paul was a golden child. He was born into a good tribe, educated at the finest schools, was a member of the most prestigious organizations, and held important and powerful positions. In today’s terms it would be like having law degree and M.B.A. from Harvard and working for a prestigious firm on Wall Street or in Washington D.C. And, Paul writes, it’s all bullshit.

He really writes that. When Paul writes that he considers all this earthly status and prestige “garbage” he uses the Greek word skybalon. It’s a useful Greek word for labeling all sorts of rotten and decaying things. One of the things the word specifically referred to was cow dung. That’s what Paul thinks of all his earthly prestige.

As a disciple of Jesus, I increasingly understand the truth of this. All of my earthbound blessings, achievements, status, and possessions are eternally worthless in God’s economy. Jesus said that the real treasure, the stuff of true eternal worth in God’s Kingdom, is to know Him and in knowing Him to produce and flourish in relationship with others with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

In the quiet this morning, I find myself once again taking stock of my own life. Where is my treasure? What is it I truly value? What is of eternal value?

How much of what I value is just bullshit?

If you know anyone who might be encouraged by today’s post, please share.