Tag Archives: Mark 13

“The Woman”

While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Mark 14:3 (NIV)

In today’s chapter, Jesus was at a dinner party given in His honor. Mark wrote the shortest of the four biographies of Jesus, and his efficiency in story-telling requires that details be left out in order to get to the heart of the matter. In this case, however, I found that the omission of certain details also reduced the power of the moment.

Mark states that “a woman” anoints Jesus with some audaciously expensive perfume. John, who was present at the dinner party, explains in his account (John 12) that the person Mark calls “a woman” was Mary, the sister of Lazarus, whom Jesus had just raised from the dead. The other thing we know about Mary is that much earlier when Jesus paid a visit to the home of Mary, Martha, and Lazarus she had been chastised by her sister, Martha, for not helping with dinner (see Luke 10). Mary was intent on sitting near Jesus and listening to Him while Martha dutifully prepared supper. In John’s account of the dinner party, Martha was once again focused on serving. Mary was focused on Jesus.

I had a couple of observations as I contemplated the scene this morning.

Jesus said that Mary, in anointing him with the perfume, was preparing Him “for burial.” Because of the lack of modern embalming methods, bodies were covered in perfumes and ointments that would counteract the stench of death that the body would emit relatively quickly. Yet, Mary’s act is happening a couple of days before Jesus would be arrested and executed.

While #TheTwelve and Jesus’ other followers are deaf and defensive to Jesus repeatedly insisting that He would suffer, die, and be resurrected, Mary embraces what Jesus has been saying. She shows faith and trust that no one else did. Her act metaphorically tells Jesus, “If this is what must be done, then I’m in. I’m going to trust you, that it will be just as you said. Allow me the honor of preparing you for what you say you must do.”

Mary does this immediately after she witnessed Jesus literally calling her brother out of the grave. Mary was standing there when Jesus said to her sister Martha: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” Mary’s anointing of Jesus also symbolically says “I believe. I believe you are the Resurrection and the Life. I believe you will die and that you’ll be raised from the dead just as you said.”

It is, ironically, Judas who questions the “waste” of the expensive perfume (worth an entire year of typical wages in those days) which he says could have been sold and used for more “practical” purposes. Jesus rebukes Judas sharply. To paraphrase: “Judas, shut up and leave Mary alone. This woman understands what I’m doing better than you and the other eleven.” I can’t help but hear the echoes of Jesus repeatedly asking #TheTwelve in previous chapters: “You still don’t understand?” It was Mary, who had been intent on watching and listening to Jesus, who saw it better than anyone else. It was this rebuke that sends Judas over the edge. He leaves the dinner party to arrange his betrayal.

I also hear the echoes of Jesus’ repeated admonition, “If you have ears to hear.” Mary’s spiritual ears were wide open to hear what no one else heard. Her spiritual eyes saw what no one else did. She was the only one connecting the spiritual dots between what Jesus had said and done raising her brother from the dead, and what Jesus said was going to happen to Him. And, she was the one who had been intent on sticking close to Jesus to watch, listen, and learn.

In the quiet this morning, I find it poignant that the person who seemed to “get it” was a woman outside of #TheTwelve. In those days, women were considered second rate to men. They were often treated as possessions and they typically had little education or social standing. It is a recurring theme in the Great Story for God to choose and to use the least, the youngest, the broken, the weak, and the marginalized to demonstrate His power. At the beginning of the Great Story is was “the woman” who was blamed for Adam and Eve’s disobedience. In this case, it was “a woman” who understands what Jesus is doing. In a few days, it will be “the women” who first hear of the resurrection. It will be “the women” who are the first to believe it. It will be “the women” who are entrusted to share the good news with #TheTwelve. I believe that there is an important lesson for me in this.

I have observed along my journey that even today it is often “the women,” like Mary, who show a greater interest in and sensitivity to the things of the Spirit, as well as a greater understanding of what God is up to. I have come to embrace that I have a lot to learn from them. I also have come to embrace the reality that it is sometimes those whom I’d least expect who get the things of God better than I do. Mary reminds me that in this spiritual journey, humility is required.

All of Tom’s chapter-a-day posts from Mark are compiled in a simple visual index for you.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. This includes social media such as Facebook or Twitter. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Apocalypse and Labor Pains

Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
Mark 13:8 (NIV)

I recently finished a three-episode podcast series on time. The second episode of the podcast specifically on the so-called “end times” and the apocalypse. The apocalyptic and dystopian has always captured the human imagination, and one of the observations that I made in the podcast is that every generation has those who believe the end is near. I have also observed a pattern within every community of Jesus followers with whom I’ve been associated. As they get older, the more likely it is that they will be convinced that the return of Jesus and the apocalyptic end prophesied in Revelation is near. There must be something human in us that feels comforted by projecting our fear about the end of our own earthly journey on all humankind.

Well,” I hear an older woman [let’s cast Dame Maggie Smith in the role] saying with a shrug, “If I’ve got to die, it would be nice to have some company.

These things came to mind this morning as Jesus predicts the destruction of the temple in Jerusalem, the persecution of His followers, and His eventual return “in power and glory.”

As I read the chapter, there was one little phrase that Jesus specifically uses that I have overlooked for my entirety of my forty years as a follower. He calls the signs of His prophetic events “birth pains.”

This brings to mind my last podcast episode in which I discussed the over-arching themes of the Great Story. One of them being:

Creation –> Destruction –> New Creation

So, the logical question I have to ask myself is: “What naturally happens after ‘birth pains’?”

A birth.

A new life.

A new start.

A beginning.

In the quiet this morning, I am reminded that Jesus told His followers not to worry, and not to be afraid, even in the midst of persecution, suffering, and apocalyptic predictions of incredible suffering and destruction.

It is ironic that Jesus encourages such faith and trust. It is just a day or two before He knows that He will endure incredible persecution, injustice, suffering, death, and hell. Jesus has prophesied that He will exemplify this apocalyptic, overarching Great Story theme. The events about to take place at the end of His own earthly journey are layered with meaning. They will be both a micro-human event and a macro-spiritual event. His trials, suffering, death, and resurrection are the “birth pains.” Even as Jesus says these words, amidst the escalation of conflict and the death threats of His enemies, He is feeling the contractions of His divine role in the Great Story. He is providing the example. He is blazing the trail. He is leading the way which does not end on the cross. It is the labor that will give birth to new life:

Life –> Death –> Resurrection

I am also reminded this morning that most apocalyptic movies and stories do not end with the depressing end of all things, but with the seeds of new hope being planted.

All good stories are a reflection of the Great Story.

 “I’ve told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”

Jesus

And,” I imagine Jesus saying with a shrug, “if I’m going to live, I’d love to have some company.”

All of Tom’s chapter-a-day posts from Mark are compiled in a simple visual index for you.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. This includes social media such as Facebook or Twitter. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Chapter-a-Day Mark 13

“However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows.” Mark 13:32 (NLT)


I could not help this morning but be reminded of a few months ago when an obscure, quack pot preacher named Harold Camping predicted the end of the world on May 22 and,  because of a national billboard campaign, it became national news. He’d made the prediction before and was just as wrong. Just last year the news was all about the fact that the Mayan calendar ends in 2012 and, spurred on by a Hollywood movie that picked up on the storyline, everyone was predicting the world’s end.

Throughout my journey I’ve witnessed several doomsday predictions. Hal Lindsey‘s book 1983 Countdown to Armageddon was a big seller. I lived through 1984 when George Orwell‘s famous book of the same title created all sorts of doomsday talk. I lived through Y2K and the craziness of people stockpiling food and supplies for the apocalypse that was predicted. The Camping incident and the 2012 nonsense are just two more in a long string of doomsday predictions. As humans we tend to be obsessed with apocalypse. Knowing that, the news media loves to play into those base human fears.

Here is my easy three step guide for responding to end-of-the-world predictions. This is based on two very simple observations and one crucial teaching Jesus made:

  1. Doomsday will eventually happen. Don’t kid yourself.
  2. No one has inside information when it will be. Not even Jesus Himself. Period.
  3. We don’t need to be afraid: “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.” John 14:26 (NLT) “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.” Matthew 10:28 (NLT)